ali naqi ayazi

Theorizing in the humanities is closely related to methodology. From this perspective, the interaction of Qur'anic studies with new methods can lead to the emergence of new theories in the field of Qur'anic research. Exploration of the qualitative methodology of Quranic studies and specifically the method of contextual theory, answers this question.What is the process of applying the qualitative method of contextual theory in Quranic research? To this end, the steps of this method are outlined in the case study "Barriers to Social Justice in the Quran" to answer this question.What are the barriers to social justice in the Qur'an based on grounded theory? Individual and collective In the category of the existence of the spirit of evasion of justice by enumerating concepts; Rape, abandonment of social protection, theft, increase in unfair arbitration, escape from jihad And the category of culture of oppression has been achieved by enumerating the concepts of misguidance, division, spreading anomalies and friendship with infidel warriors.Which has been analyzed in a continuous and interrelated interaction and has formed a pattern of obstacles to the realization of justice and has drawn the conditions under which justice has changed discourse as an ideal and a dream of nowhere.

Every society needs to socialize its members in order to survive; Because recognizing the position of individuals in society and the common value and normative system is achieved through this path. One of the effective institutions in this matter is the family and the religion of Islam has paid extra attention to this institution and in its teachings, factors, factors, strategies, Functions and injuries are describedThe present study uses the method of qualitative content analysis to extract and socialize the propositions of socialization of religion and its surrounding issues in the institution of the family based on the teachings of the Qur'an.The fields of socialization in this institution have been studied, the structural elements of parents and children in the process of socialization have been considered. Attention has been paid. Factors such as cultural homogeneity and the continuation of religious rites have been analyzed in order to establish the internalization of religious elements. Socialization functions such as kinship reforms at the macro-social level have been mentioned and processed. The existence of blind imitations and deviations and distortions in society and vices in the human body have been mentioned as damages of this mechanism.