فهرست مطالب alireza zakizadeh ranani

How can we have a better understanding of the content of the economic thought of Islam or Muslims in the past or present and achieve a better explanation of these economic thoughts? Economic belief, economic ethics and economic jurisprudence are considered as pillars in Islamic economic thought. In this article, while briefly describing these three fields, their six dealings are identified and the effects of each of them on the other are theorized in the core of the realities of the individual, society and government. The multiplicity of subjects in each of the three theories and the six dealings (concepts), within the three forms of Islam of Truth, Realizing Islam in the view of scholars and Realizing Islam (Realized Islam) in the practice of Muslims and Realizing Islam (Realized Islam) in the practice of statesmen has led to the present theoretical inquiry to explain thought and be flexible in producing ideas. The critical and liberating aspect of it is in the power of putting distance between the current situation of Muslims and the desired situation of Islam. In this way, identifying the desirable and ideal peaks (degrees) in Islam of Truth and noumenal (essential) religion, remains a kind of construction of “pure concepts” that help us in research studies and beyond that, helps in executive policy-making and designing the desired economic system, so that the researcher or policy-maker knows what to look for in each knowledge theory and the six dealings (concepts)? And what influences and be affected can be expected?

The issue of collecting Holy Quran and the determinative role of Zeid Ibn e- Sabet (45 After Hijrah) is considered as a controversial issue in Holy Quran. The materials present in the sources related to qur’anic sciences is the reflection of an optimistic view toward Zeid. Through the analytical- descriptive method of research, this study investigates the reports and narrations according to this viewpoint as well as that of orientalists such as Shovali, John Berton, and Belasher about Zeid Ibn e-  Haretheh, assuming the collection of Holy Quran after the Holy Prophet Mohammad (PBUH) and questioning the reason of assigning this responsibility to Zeid. This research reveals the controversial virtues and too much exaggerations about Zeid and strengthening the hypothesis of performing debt and obligation on behalf of caliphs is due to the role of Zeid in Saqifeh.

Paul, one of the influential figures in Christianity, was originally a Jewish expert, and converted to Christianity by introducing himself as a Christian apostle by what happened to him. According to his own Christianity, he has written letters for church administration, preaching, and sometimes reproach for converts. In this article, looking at the travels, letters, thoughts, and beliefs mentioned, we seek to see to what extent those letters conform to the instructions of Jesus Christ, so that they can be accepted as the foundation of Christian beliefs. In this descriptive-analytical study, we came to the conclusion that his beliefs are not only opposed to the teachings of Christ, but are deviations from non-Christian pre-Christian beliefs, that Paul had become acquainted with them before converting to Christianity, and thus, had separated Christians from the teachings of Jesus and the apostles.

The historical existence of an individual named Abdullah Ibn e- Saba’ is considered as one of the issues of dispute in the historical texts in regard with the study of sects in the world of Islam and regarding its significance, the orientalists are of ideas in this regard. There exist two diverse views regarding Abdullah Ibn e- Saba’. The first view considers him as an effective character in relation to the events of early Islam and the next one questions his historical presence and considers him as a fake character. Following the investigation and criticism of these two view points, the present writing has endeavored to defend the modern view relying on the narrative and historical texts. Accordingly Ibn e- Saba’ is of historical existence and as an ordinary person, he has overstated about Imam Ali PBUH, while his role in the events of early Islam is not deserved to be mentioned.

Doctoral Student of Religions and Denominations University, Qom Lecturer in Specialized Center for Hadith Sciences Basair al-Darajat fi Ulum Ali Muhammad is an important hadith book of the old Shia hadith compilations in the third century. It contains many hadiths about the merits and the virtues of the Prophet’s household. One of the students of Saffar, "Mohammed bin Hassan bin Walid", also known as Ibn al-Walid allowed his disciples not to quote the book in the other words he has excluded it. It has been mentioned in the Rijal of Najashi, which has caused some disregard this book, due to its exaggeration and overstatements on the virtues of the Prophet’s household. The author of the present paper considers the Ibn al-Walid’s concept of exaggeration as the main source of this problem. He has also reviewed and evaluated the response of some articles in this regard. Proving the concept of exclusion in Ibn al-Walid’s view, he mentions the real meaning of exclusion saying, “It does not mean total refutation and conclusion of its wrongness, and conversely it is something of tawaquf along with caution.”