ezzatollah molaeiniya

Jābir bin Yazīd Ju'fī, a famous, virtuous, honored, and trusted follower and companion of Imams Bāqir and Sādiq (as) in the second half of the first century and the first half of the second century, has always been considered by Sunnis due to his narrations of Sunni Sheikhs. Although some Sunni scholars have praised him, most of them have weakened and blamed him in their Rijāl books, of which the lying and, subsequently, the fabricating accusation against Jābir are mostly seen among their opinions. Basically, their reasons for such an accusation are as follows: his belief in return (raj'at), his claim of reading tens of thousands of narrations by heart, his narration of the virtues of Ahl al-Bayt (as), and his narration of hadith such as Fadakīyah's Sermon, which was not pleasing to the followers of the Caliphs and Umayyads. This research aims to investigate and criticize these reasons.

Among the Interpretive narrations-  which are often influenced by the status of infallibility and Imamate - are those in which, Infallibles (Ma’soumin) not necessarily relying on their status of infallibility and personal knowledge, Rather, accuracy in the words and phrases of the Qur'an has led them to the delicate and subtle understandings and points, as well as they were expect this types of deductions from their followers and sometimes with question-surprise expressions such as: “Have you not read this verse? Have you not heard this verse? Have you not heard what God says?” reprimanded and interrogated them. In this kind of traditions, most of the points that the infallible Imams derive from the verses are not points that they necessarily have to devote to themselves, but others can reach them in the light of deduction in the Qur'an. Contrary to their interpretations, which were influenced by the source of the Imamate and others can not reach them. The present article attempts through a descriptive-analytical approach that recognizes various types of such traditions within the context of Shi'a narrative commentaries and makes them suitable examples and models for who are interested in deduction in the Quran. Some of the variant types of this group of traditions are: pay attention to earlier and later words and phrases; pay attention to context of verses in order to reach vocabulary meanings; pay attention to Linguistic structure of words and phrases; Referring verses to one another; deduction in the Quran in the form of prayer, etc.