fereidoun babaei aghdam

Effective factors are considered in recreation of urban inefficient textures as one of the measures that can be effective in reducing vulnerability of urban inefficient textures. This research has been done in order to evaluate the effective factors in regeneration of urban inefficient textures. After identifying the factors, it has prioritized the neighborhoods of Saqqez to intervene with a regenerative approach and has been used in order to collect information from two library and field methods MICMAC software is used in order to examine the relationship, effects and extracting key factors and the kiriging model has been used in a GIS environment to display the distribution of these factors in the neighborhoods. The CoCoSo decision-making model has been used according to key factors to rank localities in the city of Saqqez which is used from the FARE model to determine the weight and the importance of each factor in the CoCoSo and the research results showed that11 indicators have had the most impact among the 31 indicators as key factors in the regeneration of urban worn-out textures and the results show that Localities 2, 8 and 22 are acceptable and in opposite, Locations 6, 16, 17, 18 and 19 are inappropriate and unbearable, with high vulnerability according to the key effective factors in the regeneration of urban inefficient textures in the neighborhoods from the city of Saqqez (social participation, sense of belonging, employment and income, investment in the neighborhood, integrated management, supervision of construction and control of buildings, quality, passages, access to main roads and transportation, distance from incompatible uses, access to health services - medical, fire department, park and sports). It is one of the most important reasons for the inefficiency of these neighborhoods; The migration of villagers to these areas, Instability of buildings, sudden changes in urban management, disorganization, inconsistency in urban management, parallel operations on different devices and lack of interaction between citizens and city management. It is necessary attention to key effective factors in the realization of regeneration to reduce a lot of damage resulting from inefficient textures and the realization of regeneration in the neighborhoods from the Saqqez.

With the advent of the so-called "philosophical revolution", it is clear that without the necessary procedures and issues of thought, any science is merely a continuation of the accepted world in its present state, denying its main role as a critical act versus a scientific act. Here we bring together the human (central) problem in modern philosophy and the philosophy of the city. Here we first examine the term in modern philosophy and then, to refine or reinterpret it in the philosophy of the city, we analyze main works to define the modern human-centered city. what is a human-centered city in modern philosophy? As Kant does the project of "humanizing science" by separating man from the immaterial realm of knowledge; Modern urban planners also carry out the plan of "humanizing the city" or the human-centered city by separating it from its original world. The transcendental plan of modernist urban planners, with a posteriori knowledge, receives what is appropriate for man in the city, and then applies it equally to the a priori in a general matter for all human beings and all cities. This is while understanding man in the same situation leads us to the point that there is no human being. Human personality traits, culture, and lived experience fall victim to abstract and general characteristics. This is the humanization of the modern city by removing human beings from the city.

The present study deals with the matter of human recognition (specifically anthropocentric). Here we examine the term anthropocentric in the transition from modern philosophy to phenomenology. Our attempt here is to do this with a qualitative analysis of the works and first-hand texts of modern philosophical and phenomenological thinkers. This transition can be followed by "recognition of consciousness". With the influence of Bacon and Descartes, Kant began with doubt, and with his transcendence he brought certainty and conciseness, and carried out the plan to humanize science by eliminating man. Hegel makes this certainty with the phenomenology of the soul and his dialectical scheme with the connection of man and soul in the course of history. Husserl, whose name is familiar with phenomenology, tries to establish certain science with the slogan "Return to Things"; But he brought the "lifeworld" to the relativists, and at the end of his life he considered the dream of philosophy as a certain science to be over. Heidegger (transcendental) puts man at the center of the world. Dasein is always present in the world. The present study reinforces human-centered approaches in which human beings have always been and will always be central.