فهرست مطالب hamid naderi ghahfarkhi

Despite presenting approximately 26 examples for "Kawthar" in various interpretations, Seyyed Mohammad Hossein Tabatabai has considered the multiplicity of descendants of the Holy Prophet (PBUH) as the exclusive example of this verse. A review of the evidence shows that this view, despite its many positive points, suffers some ambiguities. Therefore, the scientific importance of Al-Mizan interpretation on the one hand and the widespread reference of researchers to it on the other, requires that the positive and ambiguous points of his view be explained precisely. The study shows that the main pillar of Allameh Tabatabaichr('39')s argument is the apparent meaning of "Abtar" that equals "person without generation". Given this point, the narrations strengthen the cause of revelation and deny other possibilities. Paying attention to the beginning and the end of the chapter, paying attention to the external reality in the case study of "Kawthar", etc. are among the positive points of Tabatabaichr('39')s view; but paying no attention to the external reality about the fact that the generation of the prophetchr('39')s enemies did not last, the inability to repel the rival possibilities, etc. are among the ambiguous points of his view.

One of the incidents narrated in the Quran is calf worshipping of the Israelites in the absence of Moses (PBUH). Since this event occurred under the leadership of Aeron (PBUH), one of the questions raised in this regard is whether Aeron, as a leader, duly performed his duty against this deviation. Some commentators hold that he failed in this duty (despite the accepted presumption about prophets’ infallibility). However, analysis of his actions and exiting evidence prove that without any neglect of duty, Aeron did his best in the proper time, but because of the Israelites’ pressure, he chose to follow the instructions of Moses (PBUH). In order to retain unity among the Israelites, he did not take any action and avoided fighting against them.