mozhgan khalili
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Background
Lifestyle and social health in fertility play a decisive role on mental health, and infertility is one of the unpleasant life experiences that can affect a person's mental health. In addition, marital satisfaction is also affected by infertility and plays an important role in the mental health of couples.
ObjectivesIn order to find the relationship between these factors mentioned in the "background" section, this study aimed to determine a predictive model of depression in infertile women based on lifestyle and social health components mediated by marital satisfaction.
MethodsThe present study was a descriptive and correlational study in which 360 infertile women were selected based on the depression score obtained from the Beck questionnaire (score 8 and above). Then, social health, lifestyle, and marital satisfaction questionnaires were completed by the selected infertile women. Subsequently, the raw data obtained were analyzed using SPSS-Ver.22 and partial least squares (PLS)-Version 3 software. Finally, a predictive model was designed based on the relationship and correlation between the variables.
ResultsThe findings showed that there is a significant relationship between social health and depression (r = -0.55, P < 0.01), between social health and marital satisfaction (r = 0.48, P < 0.01), between social health and lifestyle (r = 0.52, P < 0.01), lifestyle and depression (r = -0.41, P < 0.01), between lifestyle and marital satisfaction (r = 0.59, P < 0.01), and between marital satisfaction and depression (r = -0.61, P < 0.01). Negative values of the above-mentioned correlations (r) indicate an indirect relationship and positive “r” values indicate a direct correlation.
ConclusionsBased on the results of the present research, the main hypothesis of this research was confirmed and it can be concluded that the model designed to predict the depression of infertile women based on lifestyle and social health components with the mediation of marital satisfaction is valid.
Keywords: Infertile Women, Depression, Lifestyle, Social Health, Marital Satisfaction, Predictive Model -
Background
Depression caused by infertility for couples, especially women, causes disruption in lifestyle and social health.
ObjectivesThis study was conducted in order to investigate depression and its relationship with social health and healthy lifestyle components in infertile women who referred to infertility centers in Kermanshah in 2021.
MethodsIn this study, 360 infertile women referring to the infertility centers of Kermanshah were selected using available methods. Data collection tools were Beck depression questionnaires (shortened), Keys social health questionnaires, and Valkropiroki lifestyle promotion questionnaires, which were completed after obtaining consent from the research samples. The results of data extraction were analyzed using SPSS software and Pearson's correlation coefficient test.
Results360 investigated samples obtained depression scores between 8 and 12, which indicated depression in them. 56.9% of them scored 8, which indicates mild depression, and only 0.3% of the sample scored 12. Between social health and depression (P < 0.01, r = -0.55 between social health and lifestyle (P < 0.01, r = 0.52), lifestyle and depression (P < 0.01, r = -0.41), there was a significant relationship.
ConclusionsBased on the results of this study, depression caused by infertility and the components of social health and lifestyle are directly related to each other, and having a healthy lifestyle and social health can prevent depression in infertile women, and also improve the reduction of depression in infertile women by correcting these components.
Keywords: Infertility, Depression, Social Health, Healthy Lifestyle -
Background & aim
Infertility has negative effects including sexual dysfunction in infertile women. This study investigated the effect of counseling based on the PLISSIT model on sexual function of infertile women.
MethodsThis study was performed on 60 infertile women, who were randomly assigned to two intervention (direct and indirect counseling) and control groups (20 in each group). In the direct counseling group, the intervention included four face to face sexual counseling sessions, once a week, based on the PLISSIT model. In the indirect counseling group, the similar content of counselling was given through booklet and the participants received telephone counseling. Sexual function was measured using female sexual function index (FSFI) pre and four weeks after intervention. One-way ANOVA was used to compare the groups before the intervention and ANCOVA with control of the baseline score after the intervention.
ResultsThere was no significant difference between the sexual function of three groups at baseline. After the intervention, by controlling the baseline score, a significant difference was observed in the overall score of sexual function in the direct counseling group (mean difference: 5.1, 95% CI: 26.3 to 29.7, P=0.001). In the indirect counseling group, after the intervention, only a significant differences was observed in the pain dimension (mean difference: 0.9, 95% CI: 2.5 to 3.9, P=0.044).
ConclusionIt seems that PLISSIT based direct counseling improves more the sexual function of women with infertility. So, it is recommended that such counseling program be integrated into the health care program of infertile women.
Keywords: Infertility, Sexual health, Counseling, Directive Counseling -
از منظر کاول نسبت میان «ارزش های اخلاقی» و «امرواقع»، از رهگذر معیارهای گرامری ویتگنشتاین، از یک طرف، عقلانیت پذیر نیستند و از طرف دیگر، این «ناتوانی» حل و فصل مسایل مربوط به وجود معیارهای گرامری اخلاقی، به هیچ وجه معقول نیست، ادعای دسترسی به عینیت صرف در مباحث اخلاقی هم از همین منظر، بی معناست و مفهوم نیست، چون امکان منطقی چنین موفقیتی فراهم نیست که بگوییم انسان از انجام آن ناتوان است یا تواناست. به عبارتی این امکان طبیعی که به روشی عقلانی نظیر علم و منطق به مسایل مربوط به قضاوت های اخلاقی، بپردازیم، وجود ندارد و از همین رهگذر مسایل اخلاق، عقلانیت پذیر نیستند. از منظر ویتگنشتاین کاول، «معنا» از درون «صورت خاص زندگی» و حین کاربرد «بازی زبانی» مربوط به آن درعمل، پدیدار می شود، یعنی در مسیروفرآیند پاسخگویی به یک درخواست اخلاقی، انسان مورد نظر ویتگنشتاین، در موقعیت های مشخص، بسته به شرایط، با منظور و قضاوت ارزشی، به آن واقعیت واکنش اخلاقی نشان می دهد، بنابراین از نظر او، ما قبل از کاربرد معنادار مفاهیم اخلاقی زبانی در عمل و حین یک کاربرد خاص، معنا نداریم.
کلید واژگان: امر واقع و ارزش, معرفت شناسی, صورت زندگی, معیارهای اخلاقی, استنلی کاولAccording to Cavell, on one hand relation between moral values and the reality based on the grammatical criteria of Wittgenstein is not rational; on the other hand, disability of moral criteria is not logical .From this point of view, the claim of having access to the pure reality is meaningless, because there is not a logical possibility of such success that one can or cannot do it. In other words, we don't have the natural possibility for having a logical and rational way to solve moral problems. Therefore moral issues are not rational.From the view of Cavell’s Wittgenstein, meaning is appearing during using language game inside its form of life. So, in the process of responding to an ethical request, Wittgenstein's human, responds to the reality in certain situations, depending on the conditions, with the intention and moral judgment, Thus from his view point, before using words in moral language games, we do not have meaning.
Keywords: Reality, value, epistemology, form of life, Moral criteria, Stanley Cavell -
تفسیر کریپکی از پژوهش های ویتگنشتاین، در دو بخش: «پاردوکس شکاکانه» و «راه حل زبان خصوصی» می گوید؛ محور پژوهشها را، یک «تناقض شکاکانه معناشناختی» گره خورده با «پیروی از قواعد» می سازد و باید سایر مسایل مهم اش را هم در همین راستا تفسیر کرد. مسئله این پژوهش، تحلیل ناواقع گرایانه بودن تفسیر کریپکی از «معنا» از رهگذر تفسیر گرامر واژه «شکاکیت» است. کریپکی نشان می دهد «معنا» ناشی از نسبتی خاص است بین «زبان» و «واقعیت»،که طبق شرایط خاصی درون «صورت زندگی» هستند و نتیجه این که «معنا» در جریان زندگی عملی ما، ابعاد متنوع دارد و می تواند فقط در یکی از کاربردهایش به معنای متعین به کار رود.کلید واژگان: تفسیر کریپکی از ویتگنشتاین, پیروی از قاعده, عدم تعین معنا و زبان خصوصی, صورت زندگی, گرامر شک گراییKripke’s interpretation of Wittgenstein’s investigations separates into two parts: “Skeptical paradox” and “Private language argument”. The investigations focus on a Semantic Skepticism Paradox tied with Rule-following, and its other important problems should be interpreted in the same way. The subject of this research is the analysis of Kripke’s unrealistic interpretation of meaning through grammar interpretation of the word “skepticism”. Kripke shows that an unrealistic view of meaning is in the ordinary of language games and related to its creative nature within an unlimited variety, and meaning arises from a special relationship between language and realism that exists inside the form of life under specific conditions. And this gives different dimensions to the grammar of meaning base on its place and nature inside. As a result of this analysis, the meaning has many different dimensions in the course of our active life and can only in one of its uses be used as a realistic view of meaning and we cannot generalize the grammar of this specific use to the other grammars and uses.Keywords: Kripkenstein Interpretation of Wittgenestein, Rule-following, Unrealistic of Meaning & Private language, Form of Life, Grammar of Skepticism
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ازگذشته ی دور، حل و توجیه مسئله«شر»، از زمره پرسش های همیشگی و دشوار بشر در مسیر فهم هستی بوده است. سابقه ودیرینه ی دراز این مسئله درعرصه دین و نیز ادبیات، نشانه ی نقش آن درجهان بینی بشر نسبت به ریشه های وجودی آن است و این خود یکی از دلایل مهم توجه ویژه ی سنت های کلامی- فلسفی به این مسئله به شمار میرود. فیلسوفان و متالهان آگاه بوده اند که توجیه «شر» در زمینه ی باور و اعتقاد دینی کاری است سترگ، و لذا تلاش آنان همواره مقرون به موفقیت نبوده است. توجیه این مسئله گاهی به ثنویت و چندخدایی انجامیده و گاهی نیز عملا به بروز تعارضات نظری منجر شده است. در دیدگاه مانی-که برخاسته از برخی سنت های کهن دینی و آیینی ایران زمین است- شر(یا تاریکی) داخل درسرشت موجودات زمینی و این جهانی است. کشف قوانین حاکم بر این هستی مرکب از خیروشر و روند رهایی و تطهیر از آن، غایتی است که آیین مذکور مدعی ست درپی تحقق آن است. اندیشه های مانی دربرخی مذاهب کهن ایرانی وغیرایرانی، درپهنه ی هند و آفریقا و آسیای میانه تاثیرخود را گذارد. «آگوستینوس» سال ها معتقد بود دین مانی تنها تفسیر عقلانی قابل قبول ازنحوه شکل گیری جهان است، زیرا منشا شر را به درستی تبیین کرده است. برخی «شر» راحاصل نقص و ضعف در اراده دانسته اند و برخی دیگر- از جمله در بسیاری از سنت های فلسفی وکلامی عالم اسلام- شر را نتیجه ی فقدان کمال و غیبت خیر می دانند و برای آن اصالتی قائل نیستند. مسئله ما در این نوشتار، تبیین وجه وجودی «شر» به طریقی است که در مذهب مانی تدارک شده است؛ نوعی حضور واقعی شر و در عین حال ضدیت آشکار آن با خیر در پهنه ی گیتی و نیز توجه به علل ثنویتی که از درون آثار مانی راه به بیرون باز می کند و بنابر ادعا، در مراحلی بالاتر به وحدت و یگانگی می رسد. اگر صرف نظر از مبدایی که مانی برای واقعیت «شر» در نظر گرفته، آن را در اثر درآمیختگی با خیر، مخلوقی زنده و یگانه با خیر ببینیم، نیازمند نگاهی پدیدارشناسانه به شر هستیم؛ آن هم از جنبه وجودی و نه به حیث عدمی آن؛ اما دراین که این تصویر بتواند در برابر نقد عقلی وفلسفی تاب بیاورد یا خیر، نکته دیگری است که تلاش می شود برخی ازکاستی های نظری آن عرضه گردد.کلید واژگان: آئین مانی, خیر و شر, حکمت خسروانی, عدمی انگاشتن شر, اگوستیونوس قدیس, هستی شناسی شرsince distant past, the issue of Evil has been human kinds problem in understanding the universe. This issues ancient background in literature and religion indicates its role in humans worldview towards the roots of Existence, and this is in itself one of the important reasons of theological-philosophical traditions great attention paid to it. Philosophers and theologians have been aware that "evil" poses a serious threat to religious belief. According to Mani, whose viewpoint is deeply rooted in Iranian royal wisdom, evil or darkness resides in the nature of terrestrial creatures. Discover the rules that govern this universe which is composed of good and evil and the process of salvation and purification from it, is what Mani is going to strengthen his religion on. Manis thoughts has had a great impact on Iranians and non Iranians way of thinking. Augustine, for many years, believed that Manis religion offers the only acceptable rational interpretation of how the world is formed, because, it properly explains the source of evil. The theory of evil being a Non-being, is still believed by many scholars; some assume the Evil as a illusion caused by lack of Will, some others, like the ones in our Islamic tradition, assume it as a result of lack of perfection in Good, and do not consider it to have a real existence. In this paper we face the problem of explaining the existence of "evil" in the same way that Mani sees it, a kind of companionship and amalgamation and yet the apparent opposition of good and evil in our existence and universe. If we consider Evil as a living creature, because of its being mixed with Good, regardless of the origin of evil which Mani intended for evil, we need to look at Evil aesthetically, from an Existential perspective and not a Non-existential one.Keywords: Mani's Ideas_Good_Evil_Diffusion of Good into Evil_Royal Wisdom_Assuming Evil a Non_existence_Saint Augustine_Ontology of Evil_Aesthetic of Evil
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زمینهماموگرافی حساس ترین و اختصاصی ترین آزمونی است که به منظور تشخیص زودرس سرطان سینه درخواست می شود. اختلالات روحی روانی هنگام انجام غربالگری می تواند بر میزان انجام ماموگرافی تاثیر سوء داشته باشد. مطالعه حاضر با هدف تعیین ارتباط اضطراب و افسردگی با غربالگری سرطان سینه در مراجعه کنندگان به کلینیک مامو گرافی طراحی و اجرا گردید.روش هادر این مطالعه توصیفی تحلیلی (مقطعی)، 275 زن مراجعه کننده به کلینیک های ماموگرافی منتخب شهرستان کرمانشاه به صورت تصادفی وارد مطالعه شدند. به منظور جمع آوری داده ها از پرسشنامه اطلاعات فردی و مقیاس اضطراب و افسردگی «بک» استفاده شد. در پایان داده ها وارد نرم افزارSPSS نسخه 20 شد و توسط آزمون های آماری استنباطی در سطح معناداری 5 درصد مورد تجزیه تحلیل قرار گرفت.یافته هابر اساس امتیازات حاصله از ابزار سنجش «بک» 20 درصد افراد اضطراب متوسط و 8/21 درصد افسردگی کمی داشتند. بر طبق یافته های این مطالعه اضطراب و افسردگی در زنان رابطه آماری معناداری با سابقه انجام ماموگرافی نداشته (05/0P >) و سایر عوامل همچون سن، وضعیت تاهل، محل سکونت، سطح تحصیلات و شغل زنان تاثیرگذارترین پارامترها بر اضطراب و افسردگی آن ها بوده است (05 /0P <).نتیجه گیریبا توجه به نتایج حاصل از پژوهش می توان اذعان داشت که آموزش و اطلاع رسانی در مورد بیماری های سینه وکاربردهای ماموگرافی، از جمله راهکارهای موثر در کاهش اضطراب و افسردگی مراجعه کنندگان به کلینیک های ماموگرافی بخصوص در زنان مسن، متاهل، شهرنشین، کم سواد و خانه دار می باشد. با توجه به اهمیت غربالگری ماموگرافی، ارائه اطلاعات مفید و مناسب توسط تیم پزشکی در جهت ارتقای سلامت مراجعه کنندگان توصیه می شود.
کلید واژگان: اضطراب, افسردگی, ماموگرافی, غربالگری سرطان سینهBackgroundMammography is the most sensitive and specific test that is requested for early diagnosis of breast cancer. Psychological disorders during mammography can have adverse effects on women and cause that they have not shown much interest in doing mammography. Therefore, the purpose of present study was to determine the relationship between anxiety and depression with breast cancer screening in women referring to the mammography clinic.MethodsThis descriptive analytical (cross–sectional) study was performed on 275 women referring to some of the mammography clinics of Kermanshah city. The data was collected using a questionnaire consisting of a demographic section and a "Beck" anxiety and depression scale. Data analysis was performed using the software SPSS 20. The meaningless level of tests considered as P<0.05.ResultsAccording to the scores obtained by Beck questionnaire, 20% of subjects had moderate anxiety and 21.8% of them had low depression. There was no statistically significant correlation between the history of doing mammography and anxiety and/or depression in women (P >0.05) and other factors such as age, marital status, residency, education. The occupation of women are the most influential parameters on psychological disorders (P <0.05).ConclusionThe results show that the information transfer, notification about breast diseases and the applications of screening mammography are the most effective methods to reduce anxiety and depression, especially in elderly, married, urbanite, low literacy women, and housewives. Thus, providing adequate information to improve the health of patients referring to the mammography clinic is recommended by the medical team.Keywords: Anxiety, depression, mammography, breast cancer screening -
IntroductionAttention to the health of pregnant women is one of the ways to maintain the pregnant mother and the fetus healthy. Urinary Tract Infection (UTI) is a common problem during pregnancy due to physiologic changes associated with pregnancy which can cause different side effects on the mother such as premature labor, preeclampsia, and anemia. Therefore, such mothers with UTI must be treated to prevent maternal and fetal complications. This study was aimed to assess the prevalence of UTI and some consequences in pregnant women referring to health centers in Kermanshah.Materials and MethodsIn this cross-sectional study, overall 500 cases of pregnant women were studied and randomly selected. Data was related to the incidence of UTI and its consequences collected through a checklist. Fisher's exact and chi-square tests were used for comparisons and examining relationships at level of 0.05. SPSS 21 software was used for data analysis.ResultsThe prevalence of UTI in pregnant women attending clinics in Kermanshah was 19.8%. The incidence of UTI in the third trimester was significantly higher compared to the first and second trimesters. There was no statistical significant relationship found between UTI and demographic information, maternal and fetal outcomes.ConclusionAccording to the findings, it seems that UTI in Kermanshah was more prevalent than other studies. Therefore, with regard to the potential consequences of UTI, pregnant women need to be supported and trained to prevent UTI and related complications.Keywords: Urinary Tract Infection, pregnant women, Kermanshah
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