roghaye aliani

Modernism, as a great movement, led to a great evolution in the field of art and literature,. Shams is one of the writers who intends to acquaint the children and adolescents of the society with the realities of the modern world; so, this author expresses the components of the new era for this group in narrative form. The importance of the present study is to acquaint the audience with the different style of Mohammad Reza Shams, which is in accordance with the modernist atmosphere and is appropriate to the changing children's tastes. The present study investigates the prominent semantic components of modernity, including critical thinking, alienation, elitism and defamiliarization by descriptive- analytical , " Shams criticizes Injustice of society, corruption in bureaucracy, patriarchy, environmental crisis and children with irresponsible parents and intends to acquaint the audience with the trend of current world, hence he exposes the bitter realities of society objectively by critical perspective, so children and adolescents get acquainted with the contradictions of the present society by reading Shams stories.On the other hand, the present life of people in the society is accompanied by alienation, that Shams displays this component in the stories of " in the form of loneliness and death, identity crisis and anachronism.In the story of,Shams deals with the contradiction between the elite class and the middle class by an elitism approach, so in this narrative, the elite tries to complete the mission by superhero ideology and independently, and finally, in the stories of the author by applying the anarchist component, uses characters who are different from their peers, so they think of performing affairs and goals independently by audacity in searching.

People try to use normal speeches and writings in order to express their meanings, but the normal language is not able to induce mental meanings and beyond, thus by elevating the lingual capacity they evade normality and make use of applying symbols. Accordingly, Rumi, a religious poet and intellectual, has subject matters in his mind that induces them through the eloquent mechanism of symbolism onto the audience, and since the Koranic themes flowed in the unconscious mind of Rumi, in which the variety of words and meanings Rumi used regarding traditions and the Koran represented his Islamic knowledge, therefore, symbols have consecutively maintained their religious background whereby in most cases to infer the implicit layers of a symbol one should take it into account its religious deep structure. The result of the studies shows that Rumi has utilized the Koranic predicates and traditions to process his Islamic and mystical patterns including refinement of soul, introspection, resurrection, and so on, which are composed of various layers of mental and lingual by poet in a form of concentric circles revolving around a human axis.

Language is one of the processes that has messaging and referential feature and induces cultural themes, customs, and thoughts of a nation. Interactive role of language in our social and cultural activities is undeniable. In addition to transferring the contents of referential contents, it reflects cognitive content, human perceptual system and inspiration of abstract themes available on mind. Therefore, cognitive linguists rely on the meaning as dominant element. Some theorists in field of cognitive semantics are including Lakof and Johnson. In Lakof’s viewpoint and Johnson, metaphor is something that surrounds throughout everyday life in field of recognition and perception based on experience and since the language of mysticism is also transferring cognitive and abstract content derived from personal experience of mystics, so checking conceptual metaphors in Maulvi's mystical patterns will help better understanding paranormal and metaphysical concepts and terms with this explanation this research aims using descriptive –analytic method based on Likof and Johnson's theory examines orientated conceptual metaphors at animal symbols (birds) of Shams poems. In Likof’s viewpoint, orientated metaphors has an inextricably link with physical-bodily status of each person and it is changeable depending on cultural and social tissues of society. Research results show that symbols implies on excellence meaning including soul and body and the symbols represents bodily and carnal implicit contents that in order will find semantic accordance with upward and downward orientated metaphors and metaphorical clusters of these contents have conformity with positive and negative function of these models.