جستجوی مقالات مرتبط با کلیدواژه « برهم کنش » در نشریات گروه « علوم انسانی »

Based on the theory of intrinsic movement, change and transformation in transcendental wisdom is based on the theory of action-power. Potential is the kind of perfections that are integrated in a material being in the form of talent. This is the fluid and unstable area of ​​the object that is always moving towards excellence and evolution. On the other hand, actuality is a fixed and complete state that the object maintains in a relative way in the continuity of existence. The theory of essential movement elevated the dual logic of changes in the walking system to a unified logic. The hypothesis of the article is that this theory has the ability to philosophically explain the idea of ​​the unity of science in physics - in the connection between classical physics and quantum physics. An attempt has been made to establish a kind of unifying relationship between classical and quantum fields by descriptive-analytical method and using the framework of the theory of substantial motion and to redefine concepts such as virtual particle and classical limit of a theory. Also, according to the division of physical entities into two categories, classical particle and quantum particle, their ontology is challenged.

In recent decades, the formation of new spiritual groups and the attraction of people, especially adolescents and young people, to these groups has created problems for some people as well as for some government institutions. Appropriate confrontation with this reality is based on recognizing it exactly, and its accurate cognition in today's globalized world is based on knowing similar developments in other parts of the world. Only from a multiple and comparative perspective a complete cognition about effective social trends and their orientation and appropriate confrontation can be reached. The important features of the new spiritual groups are numerous, and each deserves a separate study. In this article, by logical analysis of research and findings in sociology of religion, just one of these features - that is, the way of interaction between society and new religious and spiritual groups - is studied from a global perspective comparing with an internal example. In Iranian society, the reaction of the traditional sections of the society, in coordination with the official institutions, is hostile when facing these groups. While these groups are spreading in other parts of the society. Researches show that the spread of these groups cannot be considered only as a kind of foreign influence, but the growth of these groups is mainly a cultural and religious development and is influenced by macro social trends, and therefore, the social issues they have created in the interaction with the society cannot be resolved by physical and security confrontation alone.

Because of the practical intention, Aristotle in the Ethica Ninomachea studies the principles of action of them some part are the virtues which practices aimed to and another are interior foundations including soul’s parts and humankind identity as a ethical agent. The main question about the foundations of action is the connection between soul’s parts and the virtues as they leads to ethical action. In present article firstly described every parts of the humankind’s soul in virtue of its role in realization of action and their internal relationship so as to study their connection with virtues as the final causes of the moral practice. On the practical anthropology of Aristotle in Nicomachean Ethics action is the conclusion of the rational and irrational parts’ interaction of the soul. Any practice is the consequence of Desire and understanding’ combination which intend virtues as the final goal. Action therefore is an occurrence emerge from complicated and continual interaction among the rational and irrational parts of the soul on the one hand which has mutual connection with final virtues. Because of this relationship between desire and understanding Aristotle says that the Vices destroy the foundations of virtues.

Pottery is one of the main documents that is widely used in the analysis of archaeological findings. According to the analyzes made on pottery, it is possible to get chronology in ancient sites, how social organizations evolved in past societies, compare decorative styles, and also understand the cultural and commercial relations of ancient societies. The Pehreh region is located in the interior of Balochistan, which Greek geographers refer to as Gedrozia. Archaeological excavations of this area have identified a large number of ancient sites. In this research, the main purpose is to analyze the pottery characteristics of the historical period and to understand how the cultural interactions of this region. This article tries to answer the question: what were the characteristics of the Parthian pottery index of inner Balochistan and what were the cultural interactions of the seminary with the neighboring regions and outside the political borders of Iran in the historical period? The present study is based on field and library studies and tries to explain the pottery findings in the field of Pehreh with a descriptive-analytical approach. Statistical analysis of pottery and comparison of index samples of the center of Baluchistan of Iran with neighboring regions showed that the internal parts of the area of communication within the region and beyond the area with areas located in southeastern Iran such as Guri Hill, Sam Castle, Yahya Hill, Sarasiab and areas located in Afghanistan has Nad Ali, Shamshir Ghar and areas in Pakistan including Charsada.Keywords:Gedrosia, Pahreh, Interaction, Pottery

Various spatial instances and outcomes can be shown for every social phenomenon in the urban arena, and this indicates the spatial behavior of social phenomena. The examination of suchlike phenomena from the viewpoint of correlation and synergy reveals the existence of an interactional pattern among them. In this article, it is tried to provide a brief description of the spatial distribution of variables related to social harms such as joblessness, addiction, etc., in the form of spatial statistical analysis. The research method is descriptive-analytical, and it can be categorized as an applied study. In terms of data collection method, the study adopted library research. In order to analyze the data, we used spatial statistics tests in ARC GIS. In the light of the spatial structure of the social class and the spatial pattern of the variance of the rich and poor areas of Tehran, it was found that poverty and dispersion are among the main stimuli of the concentration of various social harms in poor neighborhoods.

In this paper we explain morphophonemic alternation of a verb - “take”- in Shahmirzadi, joining the inflectional or derivational affix such as [bQ,nQ,vQ,hA].These alternations can be explained through synchronic and diachronic approaches. The theoretical framework chosen for the study is the rule-based linear model)SPE). Sixty five (65) Shahmirzadi verbs have been chosen and twenty five (25) male and female native speakers from Shahmirzad have been interviewed. The interviews have been fully transcribed leading to a corpus and finding phonological process for the mentioned verb. Alternations, specifying underlying representation, rule formulation, assessing the rules with phonological derivations and interaction of rules is the procedure. The study has resulted in the following contributions: 1-/ï/ Gliding1, Syncope /i/, /r/ Deletion, 2- [i] Insertion, /ï/ Gliding2 and /r/ Deletion in which the first one is a synchronic and the second is a diachronic approach. Finally, we considered advantages and disadvantages of each approach. Shahmirzadi, with complicated phonological rules which are distinct from Persian, is a language.