جستجوی مقالات مرتبط با کلیدواژه "بصیرت عملی" در نشریات گروه "علوم انسانی"

One of the important issues, which has recently entered the country’s social and political literature and is deeply rooted in our religious thought, is “spiritual vision”. Spiritual vision is the true and deep knowledge and wisdom that has many dimensions and components. Obviously, the characteristics of Imam Mahdi’s companions can be studied separately. What we want to express now is Imam Mahdi’s movement followed by a government and spread of justice throughout the world and its fulfillment depends both on the spiritual leader and the characteristics of his companions so this great Divine Aid is achieved. That special feature in the companions of Imam of the Time is the spiritual vision, which is in accordance to the philosophy of Divine mission of prophets and Prophet’s Household but due to the lack of spiritual vision in their special companions, they failed to fulfill their mission. In this paper, by a descriptive-analytic method with reference to Quranic verses and traditions, we investigate the element of spiritual vision in its various dimensions including doctrinal, social, political and practical aspects in relation to the companions of Imam Mahdi.

Farabi has simultaniously deep philosopical debates and very clear literature in the area of political sciology. He analyses society as hierarchy. The features of temper and psychological and capabilities have been affected by that hierarchy which is desinged and leept by political leaders. Therefore rule, leadership and politics are important from Farabi`s view. But at the same time education is also important for Farabi, because it causes eultivation of capaetus and special skills for human being. Therfore, Farabi is a cultured thinker who is argued that values, norms, symbols, beliefs, and people attitudes have important role in their social actions. He refers to cultural`s role in badavi socities which have political and structural consequenes. He points out to geography and others spheres in forming culture.Farabi by considering above assumptions, analyses political evolution and stability that are affected by social interactions. These interactions are affected by members ideas and tempers. Individual thought is affected by education, but human temper is creuted by political and social structures. Therfore,Farabi refers to two essential variables, that are called governers and scientists.