جستجوی مقالات مرتبط با کلیدواژه "روضه خوانی" در نشریات گروه "علوم انسانی"

Islamic Seminaries, along with their inherent mission, have not been limited to education or research in the subject of religious education and have used a series of tools and measures in the field of propagating religious doctrines and teachings. This issue is of great importance, especially in the Qajar era, when Iranian society experienced a tense period in the field of religious education due to social, cultural and political developments. This study tries to examine the role of seminaries in the propagation of religious education in the geographical area of Tehran by relying on historical sources, including biographies, travelogues, and general and textual chronicles, using a descriptive-analytical method. Propagation of religious teachings in Islamic seminaries of Tehran during the Qajar era included the following features. Conforming to the needs and challenges of the day, independence and non-dependence, direct communication and elimination of intermediaries, providing authentic content and monitoring other propagation content, protecting knowledge levels, avoiding acquisition or profaneness in religious propagation and using environmental propagation in the process of propagation

Historical sociology has a special place in the field of social studies of Iranian history and Iran as a society with a long history is one of the important contexts of this type of studies. In this study, we have dealt with Ali Shariati’s approach to one of the most important historical periods of Iranian society, namely the Safavid rule and we have tried to explore “commemoration of the martyrs of karbela” as a social institution that builds sociology. In this article, we have tried we have tried from a critical point of view Safavid religious tolerance and Criticize Shariati’s perspective. In our opinion, Shariati mistakenly considers social tolerance, which also had religious backgrounds, as one of the weaknesses of the Safavids and Calls Georgian-Armenian Christian migration and Safavid economic development based on an active Armenian / Christian-Jewish system the product of mysterious hands. Perhaps if the systems has been strengthened and social tolerance did not decline in the Safavid Empire, the history of the rise of capitalism would have been written differently, but in the reading of a multi-voiced Shari’a and the diversity of religions and polytheists in the Safavid era. One of the signs of Safavid \”very close and mysterious relations\” with the Christian West is considered. In other words, with the approach of historical sociology, some complex issues of Iranian history and modernity can be proposed and re-read in a new conceptual context.

This paper focuses on understanding the function of music in religious gatherings of women in Tehran. In addition to analyzing and classifying these gatherings with a focus on music, the key role of music in shaping these ceremonies is also explored. While observing different neighborhoods of Tehran, Sangelaj district was chosen as the research field due to its diverse cultural context. The qualitative research method in the form of a case study was chosen as a tool to understand the subject in a specific period of fourteen months. In this way, participant observation was conducted on all ceremonies based on the Shiite calendar. In the historical background section, all documents, travelogues and diaries were studied. In order to study and analyze the music, the texts of the eulogy were transcribed and categorized. Based on the analysis of the data, the female majales (religious gatherings) were categorized according to the music. Due to religious and traditional considerations and restrictions for women in Iran to sing in public, women’s ceremonies take place away from the media, cameras, and public recording and broadcasting. Although some research has been conducted on women’s religious gatherings, the present study takes a new approach by considering music as the main component of these ceremonies