جستجوی مقالات مرتبط با کلیدواژه « زن » در نشریات گروه « علوم انسانی »

Attention to the status and literary characteristics of women's literature in contemporary literary criticism is closely linked to the growth and success of women's writing and related topics in this field. This includes women's identity, their style of speech, and language, each of which can be examined in more detail. In this context, one can explore the emotional elements of women and the aesthetics of their speech. Among contemporary female poets who have infused their words with affection and passion, elaborating on the traits of womanhood, is Ms. Susan Alivan, a Lebanese poetess. Through her thoughts and reflections, she aims to change her society's view of women and present woman as a model of sincere emotion and the essence of affection and vitality. She draws attention to women's latent capabilities and talents. This article takes a descriptive-analytical approach to introduce this poetess and analyze the aesthetics of her feminine language on four levels - phonetic, lexical, syntactic, and communicative - within her poems. It also delves into her personality traits, writing style, and the beautiful spirit that shines through her work. Examining the poetic beauty in this poet's work reveals a strong rhetorical power and artistic depiction. Her words present a miracle to the literary community, particularly women, through gentle poetry and heartwarming discourse. She portrays the status and role of women in society while reshaping societal attitudes towards women's capabilities as a means to strengthen social bonds.

Myths, as one of the essential components of popular literature, encompass culture and its dimensions, including the thoughts, beliefs, customary and ethical rules, as well as the perspectives and worldview of society. They convey a significant portion of the culture of nations to future generations through written and oral forms, utilizing simple and comprehensible language and tone. Women, as part of the human community, have always played an active role in the realm of myths, engaging in behaviors that are either performed by them or attributed to them. These actions are referred to in Propp's model as "functions," and the totality of these functions reflects the image of women in the myths of a nation. The present writing aims to descriptively and analytically examine the image of women and their functions in Kurdish myths, drawing on Vladimir Propp's model, and to explore the roots and factors influencing societal attitudes toward women from this perspective using library resources. Based on the research findings, women in Kurdish myths appear in roles such as daughter, wife, mother, maidservant, old woman, stepmother, neighbor, mother-in-law, aunt, and so on, with frequency order according to their presence. In terms of functions and roles, they perform as malevolent, heroines, princesses, false heroes, benefactors, senders, and helpers. The role of "daughter" has the highest frequency among the characters in Kurdish myths, while "malevolence" ranks as the most frequent function, indicating the society's negative perception of women and their behaviors.

The objective of this study was toexamine gender and the construction of feminine identity in contemporary love songs of Iran. The overall objective of this study was to examine the representation of femininity in Iranian songs, as songs are regarded as a significant artifact of media that has a significant cultural impact by attracting a large audience. In order to examine the paradigm of male-female roles that is embedded in the lyrics of the tracks, a qualitative approach was implemented, and the study is classified as a thematic analysis.A statistical society was established by selecting 50 songs from the tracks of more renowned singers as the statistical sample, from a vast array of tracks in the market that are all sung by male singers in accordance with governmental regulations within the five-year period of 2017 to 2022. Coding was employed to conduct thematic content analysis, which concentrated on the themes of linguistic descriptions of feminine roles. The coding processwas conducted by three programmers. The Krippendorff’s alpha coefficient was utilized to evaluate the reliability of coders, and the coding demonstrated sufficient reliability. The analysis of the sample of love songs in terms of feminine identity revealed that gender is constructed with three primary roles: 1. Passive and under control, 2. Sexual object and seductive, and 3. Unfaithful and negligent. The findings suggested that the feminine gender construction was devoid of any indication of conscious action, power, or autonomous choice on the part of the female gender. This suggests that femininity is depicted in accordance with the hegemony of a patriotic discourse.

Metaphor is a symbolic and indirect language that conveys concealed and supplementarymeanings. Interpretive narratives may also exhibit gender metaphors and stereotypes. Thework is founded on the interpretive accounts of three Persian interpretations of Rowz al-Jannan, Jala al-Azhan, and Manhaj al-Sadeghin in this research. This article has selectednarratives that have employed gender metaphors or whose content is reminiscent of gendermetaphors. Subsequently, the qualitative content analysis method has been employed toinvestigate the value of these metaphors and their correlation with gender stereotypes.Examples of gender metaphors in these narratives include “bed,” “Boyut,” “Atbah,” and“Denya.” While some of these metaphors have a positive connotation, others have a negativeconnotation. The most significant findings of this research are that the majority of negativemetaphors about women are based on the role of a woman as a wife or sexual companion,which emphasizes her physical appearance. These metaphors are influenced by prevalentgender stereotypes that are detrimental. On the contrary, the majority of positive metaphorsare centered on the role of the mother and the qualities of kindness, creation, origin, andcommencement that are associated with the mother. In addition, this research demonstratesthat the female body is depicted in two distinct ways: the “heavenly body” and the “infernalbody.” The female heavenly body is a symbol of complete delight and benefit, while thefemale infernal body is a symbol of deception, sin, Satan, and adultery.

Since the second half of the 20th century, women have become one of the most controversial topics in political philosophy. Some thinkers of women's studies, such as Susan Muller Okin and Carol Pattman, showed in their research that political philosophy was originally male, and therefore, as soon as it is placed against women as equals, it collapses so much that there is nothing to use. It does not remain. Therefore, two fundamental questions are raised at the same time: First, what should women's studies do to raise its philosophical issues? And second, what to do with the great tradition of political philosophy? So far, three answers have been given to these two questions: escaping from philosophy, establishing feminist political philosophy, and de-gendering political philosophy. But as we will show, these answers are ultimately not convincing. On the other hand, in this article, we have put forward the idea of neutral political philosophy, which tries to find a way to preserve the great tradition of political philosophy with the inferential analytical method that governs philosophical debates, and that the discussion of women in terms of existence Cognitive find the possibility of being present and recognized.

The oral literature of each region is considered a type of folk literature, which can be used to understand the different aspects of the culture and literature ruling that region and the way of thinking of its people through its analysis and investigation. Proverb is one of the components of popular literature. Some proverbs have a gender bias. In every culture, gender proverbs indicate the social status of men and women. In these proverbs, the society's expectations and demands of each gender (male and female) have been specified. Examining the place of women in common proverbs in the city of Dahaqan - one of the districts of Isfahan - can show the thinking and mentality of the people of this region about women. The purpose of this research, which was conducted in the field-library method, is to examine these proverbs based on cognitive distortions, which are considered a subset of cognitive errors and part of the topics of psychological science. Examining the proverbs based on the above-mentioned foundation will provide a detailed understanding of the position of women in this city. The results of this research show that some cognitive distortions were involved in the formation of gender proverbs in the city of Dahagan, which include: all or nothing thinking, overgeneralization, hasty conclusions, Emotional reasoning, Should Statements, labeling.

The principal objective of the present Research is to identify the social factors effective on the women's role-playing in the sustainable urban development of Arak city. The concept of women’s social capacity in the development projects has attracted the attention of policy makers and social policy authorities due to the fact that the roles of national governments have been weakened by globalization, thus, it has made the capacities of local communities a viable solution to the development problems. The theoretical framework of the research was developed based on the theories that explain the relationship between gender and development including feminist theories, capacity theory, theory of urban sustainable system, Bourdieu theory of masculine domination, theory of urban attachment. Based on the samplimg plan developed among women with ages above 20 from 55 neiborhoods in 5 district in Arak, the research was carried out using survey method and researcher-made questionnaire. Cluster and inappropriate stratified samplings with 392 individuals as the sample volume were used. The research results confirm the hypotheses based on which factors effecting the role of women in sustainable urban development of Arak city include: capital amount available for women (such as social capital, cultural capital, and economic capital); city’s capacity to supply the citizens’ needs; housing welfare conditions; gender stereotyes dominating the family; education, being native or not; employment; city attachment; believing in gender segregation in development; gender discrimination feeling, and development-related talents. Finally, based on regression analysis, the independent variables’ power used in explaining the dependent variable variance was 35 percent.

Five-year development plans determine the path of growth and development of our country in economic, social and cultural dimensions. These programs are compiled based on the constitution, the country's 20-year vision document and general policies announced by the Supreme Leader. Due to the important and valuable position of women in society, in all programs, there are provisions dedicated to women's issues in all cultural, social and economic dimensions. Although some of these provisions are useful, they are not enough for this area. The Seventh Development Plan Bill is not an exception to this rule and, despite the good points raised in it, it also faces shortcomings. In this article, the method of categorical content analysis has been used, and the previous development programs have been reviewed, and it has been tried to analyze the materials and clauses mentioned in chapter 16 of the seventh development program, which is dedicated to women, family and the population. To improve and complete the mentioned materials, provide tips, criticisms and suggestions. In this program, we have positive and better points regarding the status of women and family than in previous development programs, still the general evaluation of the proposed rulings in the field of women, family and the young people of the population shows the lack of comprehensiveness in problem analysis and the lack of discourse consensus in it has the field of women and family. So, it has been tried to provide corrective rulings in accordance with each section and the identified challenges

The Islamic Revolution disrupted the bipolar world system and introduced a new idea of a new sovereignty that considers sovereignty to be God's. This system bases its principles and frameworks on Islamic ideology, upon which ideals, goals, programs, and policies are designed and implemented. Good governance is one of the supreme goals of the Islamic system. To achieve high governance and global civilization, Islamic society needs to provide a plan for all its actors and participants. Therefore, since more than half of the population is made up of "women", the Islamic government is required to set an example for them in its governance. This study uses a descriptive- analytical method to explain Islamic sovereignty and raised requirements. The result of this study is the Islamic governance pattern in the field of women, with an explanation of related indicators. The research findings should be followed in a systematic and interconnected manner across three systems: epistemology-philosophical, value-motivating, and structural. In fact, to achieve the model of women's governance, the three systems must operate in a specific geometry, resulting in the example of the "third model of women."

Women are among the vulnerable groups in society who have historically faced widespread violations of rights and extensive violence. An important issue in this context is the various perspectives and theories that organizations, institutions, real and legal personalities, and writers have each attempted to portray the nature of violence against women and combat it. Writers have typically used the format of social novels to describe the situation of women and the violence exerted upon them. This article explores Moshfeq Kazemi's "The Terrible Tehran," which is considered the first social novel in Iran. The main question of this paper is: "What are the main ethical misconducts focused on covert violence against women in 'The Terrible Tehran'?" The central hypothesis of the current article emphasizes that Moshfeq Kazemi depicts a frightening Tehran after the Constitutional Revolution and the early Pahlavi era, essentially mourning the plight of Iranian women and a patriarchal society through two major indicators: covert verbal and non-verbal violence. The findings of the article using a descriptive-analytical method and utilizing written and digital sources indicate that ethical misconduct against women in the novel "The Terrible Tehran" includes major indicators of covert verbal and non-verbal violence. Based on this, humiliation, slander, insult, threat, lying, taunting, and mockery fall under covert verbal violence, and ignoring women's personhood, supporting erroneous marriage customs, endorsement of polygamy, sexual violence, and hypocrisy are forms of covert non-verbal violence.

The design process in architecture is one of the curricula of the field of architecture that is taught at different educational levels. For optimal educational planning, it is necessary to identify the variables related to it. Among the variables related to the design process and method are the epistemological beliefs and cognitive load of the learners. The purpose of the current research was to investigate the relationship between scientific epistemological and cognitive load with ideation in the design process of architecture students. The research method is a combination of quantitative (descriptive-correlation) and qualitative (analyzing samples of students' Sketches). Its statistical population included all architecture girl students in Hamadan universities. The desired sample of 120 people was selected in an accessible way. Scientific epistemology, cognitive load and idea evaluation scale questionnaires were used in the design. The research data were analyzed by descriptive statistics (mean, standard deviation, skewness and skewness statistics) and inferential statistics (Pearson's correlation and path analysis with the calculation of its defaults). The results of the research showed that there is a relationship between the beliefs of scientific epistemology and cognitive load with ideation in the design process of architecture students and it has provided a framework for recognizing and explaining the theoretical relationships between the components of scientific epistemological beliefs, cognitive load and the idea of sketches. The learning process in architectural design and cartography courses includes the stages of analytical comprehension, critical thinking, and creative processing, so scientific epistemological belief and cognitive balance or cognitive load are good explanations and predictors for ideas in students. Based on the results of the research, it is suggested to pay attention to the reduction of Intrinsic and Extraneous cognitive load in planning the education of architecture students, as well as Germane cognitive processing so that they can make better progress in the field of design. The development of scientific epistemological beliefs is also recommended for generating and analyzing ideas.

Among the contemporary story writers, Moniro Ravanipour has talked about nature and the direct and indirect relationship of its elements with human life, especially the female sex. Therefore, nature is considered one of the foundations of this author's stories. On the other hand, many feminist movements in the contemporary era emphasize the destructive role of men in the ecosystem. Referring to the historical oppression of men against women, these feminist movements emphasize that gender discrimination has not only harmed the interests of women, but has also threatened nature with complete destruction. In the present research, citing library sources, the method of qualitative data analysis and the method of inductive reasoning of the collection of stories of the devil's stones by Moniro Ravanipour are analyzed with the framework of the theory of eco-feminism in mind. Finally, the role of women in arranging the nature and the relationship with its manifestations should be revealed, and also, the destructive function of men in this field should be discussed. In this research, among the approaches of this theory, the basics of cultural/symbolic interaction have been mentioned, which states that women and nature are conceptually, symbolically and culturally related. The results of the research show that the female characters in the novel The Devil's Stones share the characteristics of fertility, childbirth and nutrition with nature. Also, the symbolic view of these elements can be seen in the lower layers of Moniro Ravanipour’s thoughts. In addition, things such as the vividness of the elements of nature from the perspective of women, the tendency of women to magic, the representation and creation of dualities of man/nature as well as woman/man, women's special interpretations and readings of environmental changes, the effects of distance The taking of man from nature has been reflected in the collection of Satan's Stones, which in all cases is consistent with the principles of eco-feminism.

This article tries to analyze Hajar Abdul Samad's novel "Habibi ISIS" and explore the realm of reality and social life. Hajar Abdel Samad is an Egyptian writer who had no other novel before "Habibi Daesh" and first came into the field with the publication of the electronic version of this novel. a realistic novel, with a simple expression without ambitious words The author tried to reveal a new phenomenon called ISIS in the form of a novel and criticize the ugliness and degradation of society regarding women and of course in confronting ISIS and present them in the frame of realism. A Characteristic exhibited by each of them is that in addition to their characteristics, each of them is also a representative of their class and they are always changing and not static. This article tries to portray their vulnerability in the fight against ISIS by using realistic perspectives.

With a descriptive-analytical method, the important components of women's characters in this novel have been examined, and the goal is to provide a basis for knowing the author as much as possible examining the assessment of characters and novels and realist works with the theme of ISIS, which is emerging; Therefore, we have made this important as the basis and have investigated the character of women in this novel based on the realistic components of Lukács.

In this research, it has been shown that women from any class and stratum are subject to aggression and violence, and ignorance leads human life to the abyss of destruction. This research has focused on the way characters are portrayed in Habibi Daesh's novel based on Lukacs's realism and the definitions of real Characters From her perspective.

Sassanian seals and sealings were used in all levels of society and administrative organizations during historical periods, including the Sassanid era. They have played a significant role in our understanding of various historical aspects of this period. Among the motifs carved on Sasanian seals that reveal the beliefs of their owners, the image of women as an important population of Sassanian society is also engraved on the seals. Seals inscribed with female motifs are considered important sources for analyzing the position of women in this period and reflect society’s attitude towards this group. This article aims to investigate the motif of women on Sassanian seals by introducing a seal from the Bu-Ali-Sina Museum in Hamadan. Through library studies and direct observation of the seal, the Authors discuss the symbolic aspects and interpretation of the inscription on this seal, describing the female motifs present. The question raised is the relationship between the character on the seal and the owner. To what extent does the inscription reflect feminine concepts? Seals engraved with the motif of women were likely owned by women, indicating their individual independence and social status during that period. While women in the Sassanian period were less involved in business and politics than men, the presence of seals with female motifs demonstrates their acceptance and legal position in the administrative and economic affairs of the time.

This research aims to analyze and investigate the two-way relationship between love and morality in the character of women of Khosrow's and Shirin Nizami's systems in a descriptive-analytical way and with a library method. By examining the poem of Khosrow and Shirin, we can conclude that this poem is based on the love between people and the topic of ethics and moral virtues has a high position in this story. According to the structure of the story, Nizami has written the story in a suitable format for indirectly projecting ideas and teaching moral issues to the readers.

In Maslow's moral theory of self-actualization, some good and desirable traits are presented as superior moral models for the formation of an ideal and ideal life that potentially exists in all people. It is one of the notable literary topics that has been discussed in several researches and according to Maslow's theory of self-actualization, the superior moral and educational models of two women from the family in the poems of the Shahnameh, which is the document and cultural and historical achievement of the Iranian nation. In the moral pyramid of this theory, it is identified and analyzed. This research, rShahnameh, the instructive actions of some women in the events are among the unique and influential factors, which is one of the main needs in the strength of the family foundation, and with Today's theories, especially Maslow's theory, are consistent; For example, as we can see in the character of Ketaion, the daughter of the Roman emperor, she has a creative and constructive role in various events and is a clear example of forgiveness, sacrifice and love, who is loyal to her husband, not tied to gold and silver. belonging to the world; Also, the moral presence of a woman in the execution of the great cause of justice and generosity can The mentioned characteristics are the main elements of Maslow's pyramid of moral self-actualization, which has caused the emergence of moral and educational meaning-making flows in the field of Persian literature.

Ibn Junaid Eskafi is one of the great Shiite scholars of the 4th century, whose books have not reached us, but some of his views have been quoted in jurisprudence books. Allameh Helii brought up a sentence of his about the clothing of men and women and he himself added an explanation to it, which has been misunderstood; To the extent that some non-experts have stated that Ibn Junayd considers the extent of obligatory covering for men and women to be equal in front of others! In this article, by an analytical method and by referring to the quoted sayings of Ibn Junayd, it becomes clear that such an understanding of Ibn Junayd's words was due to unfamiliarity with specialized jurisprudential texts, and Ibn Junayd did not believe in such a view not only regarding the women's veils in front of non-incest, but even in the "Prayer Veil"; Rather, the only difference between his opinion and others regarding women's veil is that he does not consider it obligatory to cover women's head during prayer, with the condition that non- incest does not see during prayer. Also, by carefully examining the above-mentioned quotes from him by Allameh Helii and others, it becomes clear that Ibn Junaid's sentence, which has been misunderstood, was only referring to the meaning of the word ``Awrat'', and if there is any ruling from it, it is the general ruling of veiling, which is also Both men and women are obliged to observe it in front of everyone (that is, even in front of their own sex and in front of incest); And his fatwa in this context is the same as the fatwa of the general Shia jurists.

One of the important social issues in the contemporary era is the ones related to woman and her social position from the viewpoint of religious teachings. According to the Qur'an, man and woman are humanly equal and have social authority and status. The present research aims to analyze the components of women's economic impowerment from the perspective of the Holy Qur'an, using a descriptive-analytical method and library tools.The findings of the research show that from the perspective of the Qur'an, woman, like man, can have the components and resources of economic power and thus gain personal and social power. Some of the most important of them are: the ability to obtain income and own property, the necessity of paying dowry when a woman requests it, the equality of man and woman in accessing social positions and status, the right to obtain the highest level of education, having the authority and power to dispose of personal property, the right to progress and find social status and power in all personal and social dimensions, having the authority and ability to take responsibility and the right to have a job that suits her dignity. Some of the Qur'anic documentations of the components are: the generalization of the evidences of the legitimacy of ownership and acquisition in the Qur'an (Al-Hijr: 21; Al-A'raf: 9; Al-Baqarah: 168; Taha: 81; Qaf: 11; Al-Mulk: 15) and also the generalization of the evidences of the delegation of God's power to all humans, which includes financial power (Al-Munafiqun: 8) and the permission of a woman to take money for breastfeeding a baby (Al-Baqarah: 233; Al-Talaq: 6).