جستجوی مقالات مرتبط با کلیدواژه "زیادت" در نشریات گروه "علوم انسانی"

The semantics of verbally similar verses is one of the most important axes of Quran research. There are verses in the Qur'an that have the same words and meanings, but are repeated two or more times with slight differences in the structure of the word. These differences are in takhir and taanith, submission and delay, omission and addition, singular and plural, intervals of verses and ma'rifa and nakrah, each of which can be considered in the field of research.In this research, the aim is to investigate the excessiveness in verbally similar verses, which is obtained by descriptive-analytical method, first by using the rules of lexicography and the dictionary of the meaning of additional words or letters in the verse, then by considering the science of semantics, the information is processed. by the Qur'an in the context, so that the conceptualization of the position of each verse is clarified with that additional interpretation, then the result of this conceptualization is compared with translation equivalents in various translation methods of translators: Makarem Shirazi, Dehlavi, Khormardel, Elahi Qomshei amThis research was carried out in the selection of translators based on the method of semantic, literal, interpretive and free translation. The result of this research shows that there are many wisdoms in similar verses, such as respecting the context, the difference of the audience, and presenting a new point and meaning, that sometimes the translators have translated both similar verses in the same way,

One of the important and challenging issues regarding Divine attributes is the that of the existential relationship between Divine Essence and Attributes and the how of Essence`s being qualified with the Attributes of perfection. Khawjah Nasir al-Din Tusi defended the theory of "the identity of God's Essence and Perfect Attributes" in his book Tajrid al-i`tiqad and based it on God's state of being essentially necessary in existence. Now the question is raised that: how can the theory of the identity of Divine Attributes and Perfectional Essence be proved on the basis of the necessity of existence? The hypothesis of this article, using the descriptive-analytical method, is that Khawjah put the concept of "necessity of existence" as an inclusive title for some of his ontological and theological foundations to explain the theory of identity. His main ontological foundations in this topic are the unity of the concept, originality, and gradational state of existence. Also, his use of some theological principles such as "the identity of the Essential necessity with the Existence of  the Supreme Right", "the unity of the Necessary by the Essence", "the simplicity of the Essence of the Necessary by the Essence" and "the reachness of the Necessary by the Essence " which help to argue more fully the theory of identity.

The omission and redundancy of some letters and words in the Holy Quran are challenging issues among interpreters. A number of syntacticians have differentiated between omission and implicitation; while elimination means the element is neither present nor could be implied, ellipsis occurs when the element is not explicitly present but could be implied. By adopting a descriptive-analytical method and using the exegesis books, the present study aims to determine the Quranic verses in which 'lā' (no) has been regarded as implicit or redundant. Also, it tries to elaborate on these cases as discussed by syntacticians, and analyze them with respect to their context. The results show that the implicitation of lā in the Quran is comparative and auricular; the former has happened only in verse 58 of surah Yūsuf, and the latter has occurred in the rest of the verses. The Kufis argue for the implicitation of lā and the Basris for an implicit annexed (Muḍāf). Considering the context is very important in comprehending and interpreting a text.  Once the context is taken into account, it can be said that lā has an emphatic function in Quran. In addition, the meaning of the verses could be properly understood without the implicitation of lā. The redundancy of ‘la’ in the Quran does not imply that it is useless but as the context shows, it is used to emphasize negation.

One of the important issues in the ontology of God's attributes is the relationship between the essence and divine attributes and the quality of attributing the essence of God Almighty to the attributes of perfection. The question is whether the attributes of perfection are the same as the divine essence in terms of external existence, and the change of essence and attributes is merely conceptual, or are they also variable in addition to the conceptual change outside? This article uses a descriptive-analytical method to examine the views of Az-Din Iji on the cognitive relationship between the divine essence and the attributes of perfection. Eji is an Ash'arite theologian and in this regard also supports the view of the Ash'arites who are in favor of the external abundance of attributes over the divine essence. However, in his book Al-Mawaqif, he criticizes the arguments of the Ash'arites, without presenting a new argument, in addition to criticizing the arguments of those who believe in the objectivity of the essence with the attributes of perfection. It seems that he suffices to suffice to criticize the opposing arguments as a sufficient reason to support his accepted view. In this article, it will be shown that although Eiji criticizes the arguments of the Ash'arites, but his criticisms of the arguments of those who believe in objectivity can be answered. The final conclusion of the article is that Eiji's attempt to defend the Ash'arite profession in the matter of the multiplicity has not been successful.

Religious faith has a special standing in Islam and is considered the core of all virtues. Muslim scholars have described it using such expressions as ‘acknowledgement by heart’, ‘verbal confession’, ‘practice’ and ‘knowledge’. Allameh Tabatabaee identifies ‘faith’ with acknowledgement of the Unity of God, His prophets, Day of Retribution, return to God, commandments of the Devine prophets along with practical adherence. He believes religious faith is likely to enhance or decline. This article is an attempt to probe into religious faith from the viewpoint of Allameh Tabatabaee and on the basis of Tafsir al- Mizan and to explicate its impact on the worldly life and eternal happiness.

Modern scholarship has accepted the ‘backgrowth of isnāds’ in the earlyhadith tradition, but this phenomenon did not occur without controversyamong classical Muslim scholars. Hadithcritics were aware that materialwas being pushed back to the Prophet, a phenomenon they approachedthrough the lens of ziyāda (addition). By examining works devoted to criticizinghadith narrations (‘ilal) from the 3rd/9th to the 8th/14th centuries,we will see that the original non-Prophetic versions of many hadiths survivedalongside their Prophetic counterparts well into the 5th/11thcentury. More importantly, certain hadith scholars from the 3rd/9th to the7th/13th centuries believed that Prophetic reports in the canonical hadithcollections were actually statements of other early Muslims. The positionof these critics, however, was marginalized in the 5th/11th century, whenmainstream Sunni jurists chose to accept the Prophetic versions categorically. Although the jurists’ position became dominant in Sunni Islam,criticism of the backgrowth of isnāds has continued in the work of selecthadith scholars until today.

One of the philosophical issues whose true place and significance have been neglected is the addition of existence to quiddity. An accurate study of this issue on the basis of the doctrine of the principilaity of existence and its external unity with quiddity requires a specific interpretation of Mulla Sadra’s words.In this paper the writer has tried to provide a specific interpretation of Mulla Sadra’s doctrine of the principiality of existence and the relation between quiddity and existence, correct the interpretation and explanation of the place of the issue of the addition of existence to quiddity, study the philosophical works related to this topic, interpret Ash’arites’ words concerning the semantic unity of existence and quiddity, modify the view of the issue of “God’s existence is the same as His quiddity”, explain the theory of apparition in mental existence on the basis of the principiality of existence and quiddity, present a solution for it, and clarify the existence of natural universal in the outside. In doing so, the writer has tried to follow a number of innovative approaches.

"Divine names and attributes" is one of the most important, andperhapes polemic and contentious topics in Islamic theology which isposed under divine unity subject.The first question rised for theologians after demonstration of God'sexistense was on His qualities and attributes. In Quran and tradition,some names and attributes of God are mentioned, but there is anemphasis on God's transcendence too; therefore this question has beenalways posed for theologians that how is the alliance between essenceand attributes? Are attributes the very essence or other than it? Areattributes pre- existent or created?Theologians, accoding to their theological tendencies have answered tothese questions differently and even antithetically. They have providedseveral theories such as : identity, otherness, and vicarship.