جستجوی مقالات مرتبط با کلیدواژه "فرهنگ اسلامی" در نشریات گروه "علوم انسانی"

In Islam, the family is considered a sacred institution that serves as the fundamental cell of society. The foundation and essence of an ideal family, according to the Holy Qur'an, are based on love and compassion. Therefore, it is essential for family members, especially spouses, to make every effort to strengthen and maintain this valuable structure, ensuring its longevity, dynamism, and excellence. Given the significance and special status of consultation as a principle within the family, this research aims to clarify the role and benefits of consultation in enhancing the relationships among family members. This article is structured into four sections using a documentary and library research method and a descriptive-analytical approach. Initially, it outlines the ethical principles governing the family, followed by a discussion on the scope of consultation among various family members. The subsequent section addresses the benefits of implementing this principle in the family, and finally, it explores some of the reasons that hinder effective consultation. The findings of the research indicate that maintaining a successful family requires adherence to ethical principles such as respect, justice, and particularly consultation. The scope of this consultation encompasses all family members. The benefits of consultation within the family include fostering intimacy and trust, enhancing decision-making abilities, foresight, self-esteem, and ultimately achieving satisfaction and harmony among them. The primary reasons for ineffective consultations are role reversal, neglecting the personality traits and age-related needs of children, and the lack of clarity regarding the topic of consultation.

The discussion of the new Islamic civilization with its religious approach is one of the most important and fundamental challenge of the present and future of civilization in the global arena. In the history of Islam, an important part of this civilization-building Muslim nation has been formed by Iranians, who have played an important and prominent role in various cultural and civilizational fields from the past until now. In this research, with an inductive method and an interpretative-analytical method, an attempt has been made to answer the question of what role and position Iranians have and will have in creating the capital of the new Islamic civilization.With the realization of the Islamic Revolution, new blood flowed in the body of the Islamic Ummah and a new life was given to the Islamic world. Therefore, in reproducing the new Islamic civilization, Iranians will be the most active social capital of this civilization, and according to interpretations, they will play such a role in the field of Islamic civilization. Also, due to the tradition of replacement, which has been chosen throughout history and the law of substitution has been applied to them, it will be the Iranians who will play a prominent role in the emergence of the new Islamic civilization.

Cultural development can play an important role in advancing the political development of the Islamic Republic of Iran. By creating a diverse and dynamic cultural environment, people benefit from different thoughts and perspectives, which can contribute to intellectual diversity and exchange of opinions in society. Also, improving the level of education and public culture increases people's awareness and increases their level of participation in political affairs. Cultural development can contribute to the political development of society by promoting human and moral values and principles, paying attention to citizenship rights, and promoting dynamic ideas that depend on the society of absolute constructive entities according to Islamic principles. In this way, cultural development can help to deepen communication between members of society, strengthen national and Islamic identity, create social solidarity and promote democracy in the form of Islamic principles. This can help strengthen the political system and the sustainable development of the society. On the other hand, possible solutions to reduce the impact of foreign obstacles on cultural and political development in the Islamic Republic of Iran include strengthening international communication, promoting cultural diplomacy, promoting national culture, and strengthening cultural cooperation between countries

The travelogue of William Franklin (1763-1839) entitled "Observations on the Journey from Bengal to Iran," written during the years 1786-1787 AD, pays particular attention to the religious beliefs and rituals of Iranian people. As an orientalist, Franklin, like other foreign travel writers, draws on the beliefs of the people as one of the themes of his travelogue to enrich his work with cultural significance and to preserve the customs and traditions of society from being forgotten, passing them from past generations to future ones. This research aims to identify the religious beliefs and Islamic convictions of the people of Iran in Franklin"s travelogue and seeks to answer the following central question: How do religious beliefs and Islamic culture influence various aspects of life in this travelogue?

In this study, documentary methods (descriptive note-taking) were employed for data collection. The scope of this research encompasses the entire text of William Franklin"s book "Observations on the Journey from Bengal to Iran." Additionally, characteristics of Islamic culture and the religious beliefs and rituals of the people of Iran were selectively extracted and compiled.

From Franklin"s perspective, Iranians possess commendable traits and characteristics rooted in their historical background, reflecting the culture and ancient civilization of Iran. These admirable qualities distinguish Iranians from other nations. Many moral attributes are derived both from Iran"s ancient culture and from Islamic teachings.

Based on William Franklin"s observations, it can be concluded that a significant portion of the beliefs and ritual literature of Iranian people is founded on the underlying layer of Islamic cultural systems, with its influence observable in various dimensions of people"s lives, especially in social aspects.

In all human societies, particularly in Islamic society, the health of the organizational system is always of significant importance and necessity. Organizational cultural deviations—intentional or unintentional—occur in every society, influenced by various factors. Among the most important of these factors are cultural deviation, decision-making, inappropriate selection of organizational staff, and lack of adequate supervision. Given that organizations are the environment where administrative corruption manifests, organizational culture has been emphasized. In Islamic management culture, multiple solutions have been provided for each deviation factor. Therefore, this article aims, using a descriptive-analytical method, to explain and identify the factors of organizational cultural deviations and provide corrective measures from the perspective of Islamic culture.According to the research findings, the factors of organizational cultural deviations include: weaknesses in ethical beliefs, work conscience, individualism, inconsistency among values, dominance of relationships over regulations, weak organizational culture, existing internal loyalty culture, expansion and persistence of corruption, weak social control, illegal demands and expectations of individuals, performance of previous managers, impact on the current performance of the organization, meritocracy, and so on.

The mosque is one of the most prominent structures in which Islamic architecture has been observed throughout history, embodying specific dos and don’ts that must be taken into account. Just as the Holy Lawgiver has introduced rulings for the actions of individuals in all aspects of life, specific architectural guidelines and rulings have also been established concerning many places frequented by Muslims, including the mosque, which holds a particular sanctity. This article aims to identify the indicators and principles of the dos and don’ts of mosque architecture in Islamic culture, drawing from narratives and the practices of the Infallibles (peace be upon them). The findings of the research indicate that, according to Islamic sources, narrations, and the practices of the Infallibles (peace be upon them), there are external architectural indicators for mosques such as the mosque’s centrality within the city, courtyards, domes, and the mosque’s boundaries. Moreover, there are rulings regarding these aspects in Islamic texts. Additionally, there are internal architectural indicators for mosques, including inscriptions, geometric shapes, and the proportion of the mosque’s capacity to the anticipated needs of future generations, which are also reflected in Islamic sources. The research findings also extend to the don’ts, revealing that certain practices should be avoided when constructing mosques, such as: using gold and silver for ornamentation, architectural similarities with churches and the religious sites of other faiths, including images in mosques, and constructing walls in a jagged manner. Furthermore, the mosque should not have characteristics that infringe upon its surroundings; for example, minarets should not overlook neighboring homes. Cemeteries should not be integrated within mosque premises, and restrooms should not be located within the mosque’s sacred area due to concerns related to impurity and cleanliness. The mosque’s entrance should not face the Qibla, and it should not be built in the path of passage.

 The research was intended to study the role of women's religiosity in Islamic culture propagation, family sanity and psychological disorders curing. The research universe enfolded all the texts related to women's religiosity. The sample encased all texts concerning Islamic culture propagation, family sanity and psychological disorders curing. The research was designed as descriptive analytical. To collect data library method was implemented. Data analysis indicated, </span></span><span style="font-size: 12.0pt; font-family: 'Times New Roman',serif; mso-ascii-theme-font: major-bidi; mso-hansi-theme-font: major-bidi; mso-bidi-theme-font: major-bidi;">in the Islamic society, the most important components of the Islamic culture were the values, beliefs and convictions that people organize their lives based on. Religiosity and the values ​​derived from it in women would improve the level of sanity in them. Religiosity and spirituality in women played a significant role in the success and happiness of family life. Women's religiosity, having moral and practical components in family life such as empathy, commitment, religious and legal relations such as respect, faith, doing duty and having moral virtues, kept family members away from harmful issues and problems. Giving importance to culture and spiritual values ​​in women had made them more satisfied with life. Living women with characteristics such as spiritual dimension, having a purpose in life, sanctity in life, altruism and being spiritual in its true meaning made women choose a healthy lifestyle and be physically and mentally healthy, and have more ability to deal with anxiety and stress. Also, women could have a higher life expectancy, health and vitality with their families.

The current research has investigated the place of rapture in verses and traditions in Islamic culture. This question is raised, what are the position and individual and social effects of building a social system based on raphat in Islamic culture? The objective results of Rafat in individual and social life and what can be inferred from the life of the Holy Prophet (PBUH), Imams and religious leaders and religious commentators, is that God's Rafat, if it is carried out in its special meaning, is arresting the believers, forgiveness and kindness. God will be faithful to his servants and strive to achieve collective and individual happiness. Leniency in the meaning of its use by the government means pardoning and forgiving the mistakes of reformable criminals in the society, reformable political elites, and also trying to promote kindness and compassion from the government towards the behavior of different sections of the society. This procedure is based on compassion in society, moving in the direction of reforming society's affairs, creating opportunities for people to repent and return to the divine path, as well as developing kindness and good qualities. Therefore, what can be inferred from Rafat indicates its important role in creating a social system. This article used the descriptive and analytical method, and the means of conducting library research and referring to books, articles, and scientific and jurisprudential research related to the present discussion.

The current research was intended to study the educayional role of women in the family environment from the prespectve of Islamic culture with emphisis on the both Imams of the revolution view points. The research universe enfolded all the lectures and books of Imam Khomeini (God Blessed Him)) and the Supreme Leader of the Revolution and educational texts related to the prespectve of Islamic culture. The sample encased the lectures and books of Imam Khomeini (G B H)) and the Supreme Leader of the Revolution and topics related to the educayional role of women in the family environment from the prespectve of Islamic culture. The reseach was set as descriptive-analytical. To collect data library method by note taking on the index cards was enforced. Data were analyzed by applying content analysis procedure. The results indicated that in Islamic culture, the family plays a vital role in the society and people's thoughts. Among family members, women have a prominent role. Woman as wife and mother, has a significant impact on the education of family. From the view point of the Imams of the revolution, the educational role of women in the family is divided into two general parts, the educational and guiding role. According to the duty of wife and mother women could have a great impact in the family. Therefore, in the context of Islamic culture and according to the opinions of the imams of the revolution, to have a healthy and educated family, Therefore, in the context of Islamic culture and according to the opinions of the imams of the revolution, to have a healthy and educated family, special attention should be paid to the educational role of women.

Metaverse, as an embodied space with an industrial nature, is the result of the convergence of industry and imagination, and it allows users to have a three-dimensional and immersive presence. Games are the pioneers of the metaverse and by combining simulation technologies and Intimate technologies, they form virtual worlds. Zepeto is the largest Metaverse platform in South Korea and Asia with users from all over the world. With the increasing popularity of Korean wave products such as K-pop, K-drama and K-pop dance among Iranian teenagers, Zepeto has become a popular and attractive game among them. In this exploratory article, two issues have been addressed. First, in the framework of the technology acceptance model, the focus is on the user experience in Zepto and the study of the determining factors that affect the willingness of Iranian users to play and work in Zepto. Second, based on the content format that Zepto has, what harm can it bring to the Iranian user. The target population in this research was all Iranian users of Zepeto, and using the Simple Random Sampling method, a semi-structured interview was conducted with 40 Zepeto users. The findings of this research show that Zepeto is a popularizer of the western lifestyle in the field of entertainment and based on having the capacity to shape the taste and attitude and behavior of Iranian users, it provides a window for cultivating a non-Islamic lifestyle.

Iran is on the path of increasing the elderly population. the current research is organized with the aim of determining components and consequences of old age base on the verses of the Quran and its influence in Islamic culture.

The current research is of documentary and library type and it is subject to qualitative research based on the analysis of the content of the verses of the Holy Quran.

The period of old age is discussed in 9 verses of the Quran, and according to the stages of physical, cognitive, emotional and social development, capacities are listed. Then, in the Quran, in 8 verses, it has defined tasks for the elderly person, family and society.

Conclusion:

The early awareness related to old age in the Quran helps a person to prepare himself for such a stage, to make better use of the empowerment period in order by reaching spiritual life to find a way to cope with loneliness, illness and preparation for death in old age, then it specifies the behavioral indicators of others in relation to the elderly, and at the end, the influence of the components of old age in Islamic culture is discussed.

Nomination is a social behavior reflecting the culture and tendencies of a society. This research has investigated common names among Muslims to the middle of the 3rd century (A.H). For this purpose, while phasing this nomination, to ensure the authenticity of the research findings, only reports with clear implications have been cited. The research has been organized by taking advantage of the statistical analysis of the first names of those mentioned in Sheikh Tusi's Rejal (as containing Shiite names) and Tabaqat al-Kobra (as containing non-Shiite names). The findings of this research clarify that the common names before Islam were influenced by the culture and tendencies reflected in the names of the Islamic period. However, after the advent of Islam, new names were used that specifically expressed Islamic religious culture. This development continued until the emergence of different Islamic religions, and after that, Muslims started nomination, according to their religion.

The aim of this study was to design a model for delegating managers' authority in Islamic culture. The research method of the present study is qualitative and based on the content analysis approach in order to extract the required themes from religious sources related to the delegation of authority. the data were extracted from the religious books (Quran and Nahj al-Balaghah). To calculate reliability, the open-ended reliability method was used and to evaluate the validity, the relative content validity coefficient (CVR) and content validity index (CVI) were used. In the first stage, descriptive coding was done as basic themes, and in the interpretive coding stage, basic organizing themes were classified. The last step was to determine the overall theme, which includes all of the aforementioned themes. Using theme analysis, 82 basic themes, 20 sub-themes, and 7 main themes es were extracted. The main themes were formed in the form of concepts such as the proportion of responsibility and ability, supervision and care, auditing and accountability, Lack of responsibility from higher levels, accountability, and responsibility. As a result, it will be effective that in addition to delegating authority over the manager's performance, she also supervises with calculation and participates in impeachment.

The research was purposed to study the feminine components in architecture based on psychological approach and Islamic culture. The research universe encased all the texts related to female psychology, architecture and attitude toward women in Islamic culture. The sample enfolded the feminine components in architecture based on psychological approach and Islamic culture. The research method was descriptive- analytic procedure. To collect data library resources and materials were refereed to. The results of the analysis indicated that the feminine components were those which were more ipsilateral with female spirits and caused more comfortabilities for women. The feminine components included contextualism, horizontalism, boundarieslessness, transparency, negation of centrality, indetermination, economics, humanitarian criterial, functionalist, decorations applying, holistic, organic design stylist, deconstructionist, applicant oriented, ergonomics, details elaboration and space complexity; while women more utilized applicant oriented, ergonomics, functionalist, flexible, organic and decorative components. The results also revealed that based on the psychological approach and Islamic culture the feminine components in architecture were coincided to Islamic feminine spirituals and characteristics; therefore, it could be concluded that by applying such components; spaces could be designed that are more compatible to women mentalities.

Formulating an integrated model of counseling on growth with emphasis on how to face the process of time and responsibility of existence in accordance with the intellectual horizon of the clients in Islamic culture is the goal of this research. The method of this research is the use of Schleiermacher's classic hermeneutics, which uses the technical and grammatical features of the text and analysis at three levels: author's opinion, researcher's opinion (partial interpretation) and integration of the author's and researcher's opinions (overall interpretation based on partial interpretation), the necessary information It has been discovered and extracted in the direction of the formation of a consolidated model that fits the Islamic culture, while in the direction of the formation of the model, inductive and deductive logic has been used, and finally it has been discussed in a practical approach in the form of goals, foundations and principles. The findings show that the goal of growth in this model is to connect to the divine nature and the foundations of the formed model include the basis of perfection with principles (contradiction, desire for perfection, agency, hierarchy of existence, service, regularity and continuous creation and direction); The basis of unity with principles (completion, connection of parts, acceptance and integration, specific truth, immutability of the rules and causality of existence, balance and compatibility), the basis of immortality with principles (the desire to return to the origin, spatiality, temporality of existence, temporal integration, death, Existential rotation); It is based on purposefulness with principles (leadership, power of creation, administration and continuity of existence, comprehensiveness).The integrated model of growth in combination with the Islamic horizon in the hermeneutic way is a new model that can be efficient in creating harmony with the intellectual foundations of the reference and without creating conflicting discourses, expands the intellectual horizon of the reference and specifies a path and meaning for him.

"Ḥamd" is a key concept in the Quranic theology that underwent fundamental changes in meaning upon entering Islamic culture. The lexicographers and commentators have considered ḥamd to mean praise (madh) or thanksgiving (shokr). In traditions and Islamic culture, the same meaning for ḥamd has been reflected. Meanwhile, in its pre-Islamic history and in semantic languages, ḥamd had two meanings: first, it means "fire, heat" and second, "desire, interest and pleasure"; that the second meaning is constructed from the first meaning. These semantic evidences show that ḥamd has undergone a fundamental change in its meaning through its life. in this research, by the historical method, the concept of ḥamd is investigated at the pre-Islamic era, age of Qur’an and the period of Islamic culture, and its semantic changes through the history, by the approach of history of concept. This research has reached the conclusion that the meaning of ḥamd in the Holy Qur’an is along its pre-Islamic meaning (desire, interest and attention) and it should not be carried over the changed meaning that evolved in the Islamic era (praise, thanks).

One of the most important cultural issues is the role of the Holy Quran in changing the culture of Jahiliyya. The Islamic Ummah, by imitating the Holy Prophet (sawa) must stand up and fight against the cultures of modern Jahiliyya. This article aims to explain how to fight against false cultures. For this purpose, Quranic verses in this field have been mentioned and analyzed by analytical-descriptive method. The findings of the research show that by using the guidelines of the Quran, the false culture that has permeated society can be completely eliminated and replaced by the correct method; As the Holy Prophet (sawa) achieved this on several occasions.

The development of an integrated model of counseling on growth with an emphasis on how to face the process of time and the responsibility of existence in accordance with the intellectual horizon of the referents in Islamic culture is the aim of this research, which is necessary based on the emphasis on cultural psychology.

The method of this research is the use of Schleiermacher's classical hermeneutics, which has been integrated by examining the selected theories step by step, and has been put into a format suitable for Islamic thought. The method of interpretation in this method is done using the grammatical and technical features of the text and is classified in the form of partial and general interpretation. The integration model is obtained with the method of inductive and deductive logic, finally deals with the purpose, techniques and treatment process in a practical and practical attitude while having the basics and principles.

The findings show that the foundations of the formed pattern include the basis of perfection with principles (contradiction, desire for perfection, agency, hierarchy of existence, service, regularity and continuous creation, orientation and purposefulness); The basis of unity with principles (completion, connection of parts, acceptance and integration, fixed truth, immutability of the rules and causality of existence, balance and compatibility), the basis of immortality with principles (the desire to return to the origin, spatiality, temporality of existence, temporal integration, death, existential rotation). It is based on purposefulness with principles (leadership, power of creation, administration and continuity of existence, comprehensiveness). which is in accordance with the principles and principles with the ultimate goal, techniques and treatment process.

The integrated developmental model in combination with the Islamic horizon in the hermeneutic way is a new model that can be efficient in creating harmony with the intellectual foundations of the clientes and without creating conflicting discourses, it can expand the intellectual horizon of the reference and specify a path and meaning for him.

In culture and civilization, symbols are considered a layer of culture, a special field of knowledge and research, and some culturologists have even included it in the definition of culture. Islamic urban planning is not possible without adhering to the requirements of this issue. It has also been proven in the Islamic and contemporary history that the enemies have sought and seek to eradicate the symbols of Islamic culture and civilization. The present study seeks to answer the question that, according to Ayatollah Khamenei, what kinds of symbols exist and what effects do they have? According to the present study, this includes moral, historical, organizational, and personality symbols. Accordingly, the cultural effects of symbols include attitude building and strengthening beliefs, orienting and strengthening values ​​as well as identifying and promoting morals. The civilizational effects of the symbols include setting goals for the development of the different aspects of Islamic civilization, strengthening the harmony and cohesion of the Islamic nation and introducing Islamic civilization on the global stage.