جستجوی مقالات مرتبط با کلیدواژه "ید بیضا" در نشریات گروه "علوم انسانی"

Quranic teachings have different degrees and levels in appearance and depth, and according to the commentators, they are also faced with multiple layers of understanding the Quran. For this reason, after more than 14 centuries have passed since the revelation of the Holy Quran, this divine book is still fresh and contains great and new themes, and as stated in the traditions, it will always remain fresh. For this reason, after more than 14 centuries have passed since the revelation of the Holy Quran, this divine book is still fresh and contains great and new themes, and as stated in the traditions, it will always remain fresh. The interpretation of the part of “without Fault” that is mentioned for the miracle of Yad-e Bayza (Shining Hand) of Prophet Moses (pbuh) in some verses of the Holy Quran is one of the examples of this variety of understanding. Majority of the commentators have considered the curse of “Fault” to be internal and related to Leprosy and Pisi or harm in the hands of Prophet Moses. Some have also interpreted this part in an external way and related to negative negation towards others. The question of the research is whether it is possible to provide an acceptable collective face for the views raised in this issue while explaining and analyzing the most important views. In this article, in an analytical manner, while examining the viewpoints, we have determined a comprehensive attitude among them and by providing proofs, we have shown that this collective aspect can accept the majority of viewpoints in its origin. So the hypothesis of the research by insisting on the term “Fault” is that “harm” includes all damages and injuries to the organs and limbs of the bearer, the organs or body parts of the viewer, and even disturbances in the soul and illusions of the observer, And there is no conflict between internal and external attitudes in this matter.

The mousa (Peaee be upon him) is a live personality that the earth will forever be a place for him. In mathnavi, mousa is a symbol of prophecy, universal reason, the real soal and the representation of Gods omnipotency and love. In contrast, feroon is the symbol of selfness, particular reason, nessecities of natural body, disobidience and a kind of shalow power and immercing in the material world.Mowlavi in his mathnavi compares this two good and evil forces for the sake of giving ethical education. This article tries to represent the different aspects of this two personalities and their contradictory adjectivities in mowlanas mathnavi.