فصلنامه سراج منیر
پیاپی 45 (پاییز و زمستان 1401)

The issue of the first Surah of Nazlah has been researched by Quran scholars and finally, according to the relevant evidences, one of the Surahs of Mudassar, Alaq, Hamad has been chosen as the first Surah of Nazlah. Those who say the descending priority of Surah Hamad have insisted on numerous evidences; Such as the establishment of prayer by the Prophet (pbuh) and his companions and the hadith "La salata ila bifatiha e al-kitab". The purpose of this research is to explain the relationship between the legalization of prayer and the hadith "la salata illa bifatiha e al-kitab" with the first verses and surahs of the revelation, in order to give credibility to The suspicion is the result of the dating of the first verses or Surahs of the Nazlah. By examining the relationship between these two reasons in a descriptive-analytical way in determining the first Surah of the Nazlah and reflecting on the justifications mentioned against them, it is known that there is no need for the revelation to be the first. He proved Surah Al-Hamd based on those two reasons. Referring to the common method in the collection of narrations indicating the first verses and Surah Nazla, it can be said that the first five verses of Surah Al-Alak were revealed at the beginning of Baath and then verses from the first of Surah Mudassar. Surah Hamad is considered to be the first fully revealed Surah.

translation of religious and sacred texts, especially Nahj al-Balaghah, is one of the most important ways to convey their concepts. These translations need a precise and scientific evaluation in order to identify the shortcomings in them and thus improve the quality of translations. In the meantime, the numerous models have been proposed by translation experts to evaluate translation. Vinay and Darbelnet model is one of the most efficient translation theories that can be employed as a scientific framework for evaluating translated texts, particularly those of religious nature. This model, which is a combination of direct and indirect translation methods, consists of seven procedures: borrowing, literal translation , calque, transposition, modulation, equivalence, adaptation. In this research, which has done by descriptive-analytical methodology, a part of the translation of Faiz al-Islam from Nahj al-Balaghah is analyzed based on the Vinay and Darbelnet model, and the rate of application of septet techniques is specified. the results show that the translator, while being faithful to the source text and observing the principle of fiduciary duty, has primarily adopted the indirect translation method which has produced a smooth and eloquent rendition.

The present research was done with the aim of explaining the philosophical foundations of the patient person in the Holy Quran and ways to strengthen patience in elementary teachers. The method of the current research was qualitative and content analysis and Franken's analytical model. The current research community consists of all the verses of the Holy Qur'an that deal with patience and the patient person, which were studied and analyzed by purposeful sampling and referring to its interpretations (Tafsir Javadi Amoli). In order to collect information, an information collection form was used. The results of conventional content analysis and inferential analysis of the current research showed that the philosophical foundations of the patient man in the foundations of ontology, epistemology, anthropology, values and aesthetics have shown examples in the verses. The strategies to strengthen patient people in primary teachers include asking for help from God and worshiping the secret of need, commanding patience and endurance, modeling and following models of patience, and reminding of the effects and benefits of patience, which can be done by training and empowering teachers in these strategies led to strengthening their patience.

Changes in vocabulary can be clearly seen in some verses of the Holy Quran. In such a way that in these verses, there are words with the same root, but different appearance and representation. The findings and results of the present research show that paying attention to the context of the verses and examining the subject, as well as paying attention to the words of the verses, plays a significant role in discovering the cause and use of that word, and it shows that the choice of words in the Holy Quran It is from Hakim and Alami, who has an eloquent and wise expression, and examining these points emphasizes the miracles of the Qur'an and will eliminate many doubts of enemies and opponents. The present study seeks to discover the cause of changes in lexical construction in the two components of derivatives and numbers. And it intends to investigate the reason for the use of each of these words and their semantic and conceptual difference in the verses under discussion, in an analytical-descriptive method and based on the context of the verses and with attention to the science of terminology and interpretation points. In order to achieve this goal and explore the question in question, a total of five examples of vocabulary changes in the verses of the Holy Qur'an have been selected and by examining the context and lexicology of those words, the reason for the difference between these words will be explored.

Quranic teachings have different degrees and levels in appearance and depth, and according to the commentators, they are also faced with multiple layers of understanding the Quran. For this reason, after more than 14 centuries have passed since the revelation of the Holy Quran, this divine book is still fresh and contains great and new themes, and as stated in the traditions, it will always remain fresh. For this reason, after more than 14 centuries have passed since the revelation of the Holy Quran, this divine book is still fresh and contains great and new themes, and as stated in the traditions, it will always remain fresh. The interpretation of the part of “without Fault” that is mentioned for the miracle of Yad-e Bayza (Shining Hand) of Prophet Moses (pbuh) in some verses of the Holy Quran is one of the examples of this variety of understanding. Majority of the commentators have considered the curse of “Fault” to be internal and related to Leprosy and Pisi or harm in the hands of Prophet Moses. Some have also interpreted this part in an external way and related to negative negation towards others. The question of the research is whether it is possible to provide an acceptable collective face for the views raised in this issue while explaining and analyzing the most important views. In this article, in an analytical manner, while examining the viewpoints, we have determined a comprehensive attitude among them and by providing proofs, we have shown that this collective aspect can accept the majority of viewpoints in its origin. So the hypothesis of the research by insisting on the term “Fault” is that “harm” includes all damages and injuries to the organs and limbs of the bearer, the organs or body parts of the viewer, and even disturbances in the soul and illusions of the observer, And there is no conflict between internal and external attitudes in this matter.

Language of god in the most exhaustive empyreal book “Quran” and in apex of literary oration, eloquence and contain, always of foretime had been inspiratory to poets and writers familiar and habitude with divine blessing and indubitable had been fountain many of literary texts especially didactic literature. In sometimes we observe the most impressible of Quran in Persian literature, for example of fifth century until eighth century. Amirkhani is one of the young and capable authors in contemporary period, that has operated more of other authors of Quran to variant kinds in his writings and primarily he is originate new use Quran’s Ayat in the circle of write roman that before him hasn’t prehistory. He moreover fondness and familiarity with Quran, has created new styles in impressible of Quran with literary excogitate. Diversity styles exploitation of Quran’s Ayat in his romans, has been surveyed in two section: Traditionalism styles impressible of Quran & His innovation in impressible of Quran’s Ayat. Innovation in line drawing, innovation in translation of words and image processing with words and Ayat and Innovationin in signs of Quran, are among his exclusive styles in exploitation of Quran. Origin aim of Reza Amirkhani in use this styles in his romans, has been access to new meanings and never his purpose of distort or contempt to holy area of Quran. This research is based analysis quality content of text and society of research text are most important romans of Amirkhani.

One of the verses whose interpretation has been the point of disagreement of the commentators is the phrase "وعلی الذین یتیقونه" in verse 184 of Surah Al-Baqarah. Since the verb "yatiquna" is used positively in this verse, it has challenged the commentators to understand the phrase. The present article, which has been done by descriptive-analytical method, seeks to provide a more accurate understanding of the verse by retrieving the evolution of the understanding of this verse and retrieving the necessary data to correctly judge the conditions and exceptions of fasting in the Qur'an. Slowly Through the studies conducted in this research, it became clear that according to the time course from the first century to the present era, in order of the understanding of the commentators, topics such as; The difference between the recitation, the hypothesis of abrogation, in the appreciation of the negation letter or verb "Kanwa", the expression of the examples of "Yatiquna" and the explanation of the exact meaning of this article in the verse have been discussed. Among these views, the efforts of recent commentators in the fourteenth and fifteenth centuries to understand the verse have contributed greatly to the correct interpretation of the verse. These efforts have been through the discovery of the semantic truth of "Yatiquna", which has led to the comparison of the difficulty in the article "Yatiquna" and has been mentioned in the views of commentators of the Companions such as Ibn Abbas.

The prayers of Sh'abaniyeh among the proverbial prayers are one of the special prayers of Imam Ali (a.s.), who has high mystical knowledge. Since the existence of Imam Ali (a.s.) as a talking Qur'an is intertwined with the truth of the Qur'an, without a doubt, his prayers also have a deep connection with the Holy Qur'an as a silent Qur'an. The noteworthy part of this prayer is about the attributes of God, which has a close and meaningful connection with the Holy Qur'an. In the current research, with the approach of the effective methods of the texts, the explanation of the content exchange of the divine attributes expressed in these mystical prayers with the Holy Qur'an is discussed. The results of the research show that the manifestations of the verses in these prayers are mainly in the form of indirect influence, and different ways of influence, including lexical, propositional, report and inspiration, are worthy of observation in the section of divine attributes, which is the most lexical and of the conclusion type. Knowledge, forgiveness, power, mercy, joy, sustenance and praise are among the most important divine attributes expressed in these supplications, which have been manifested based on the Qur'an. Knowledge, forgiveness, power, mercy, joy, sustenance and praise are among the most important divine attributes expressed in these supplications, which have been manifested based on the Qur'an.

Paying attention to the correct meanings of the words of the Quran plays an important role in interpreting and understanding the meaning of God Almighty. Hence, the meanings of words are considered as one of the important keywords of every commentator in understanding the divine word, based on which, his interpretation has a special direction and may be influential in the works of later commentators. One of these commentators is Zamakhshari, who in his commentary (Kashaf) has chosen special meanings for some words that have been criticized by other commentators such as Allameh Tabatabai. In this research, the question has been answered that what words did Allameh Tabataba'i criticize in Keshaf's commentary and what is the validity of his criticisms? This article, by descriptive-analytical method and library method, while collecting these words and mentioning the meanings of Zamakhshari and Tabatabai's critique, also examines the accuracy of these meanings and the critiques made in order to find out which meanings; The meanings of Zamakhshari or Allameh Tabatabai are correct. The result of the research is that although the critical opinions of the author of al-Mizan are often correct, in some cases, Zamakhshari's point of view is valid and preferable, and Tabatabai's criticism does not apply to it.