جستجوی مقالات مرتبط با کلیدواژه « imam khamenei » در نشریات گروه « علوم انسانی »

Ayatollah Khamenei has long emphasized the role of Arbaeen in Islamic history. It has proved a massive, powerful, and impressive movement of immemse cultural, political, and civilization-building import, with its escalatingly global trend that receives momentum year by year. In such a massive, transnational march, millions of people get together in Iraq and walk to Karbala. In this way, this global march makes a promising ground for the reappearance of the awaited, 12th Infallible Imam al-Mahdi.

The basic step to reaching the new Islamic civilization is scientific advance. Therefore, the current research aims to identify the Features of the country’s scientific community in the direction of advance from the perspective of Imam Khamenei. The statistical population of the research is the statements of the Supreme Leader from 1390-1401, among which his statements in the meeting with the country’s scientific community were also examined. In this research, in order to achieve accurate findings, a Qualitative approach with the foundation data method was used; for this purpose, MAXQDA 2020 software was used for data analysis. After reading all the data in the software environment and coding in three stages and merging and removing duplicate codes, finally, 204 open codes and 5 core codes were identified, all of which are in the subset of selective codes of the characteristics of the country’s scientific community. From the point of view of Imam Khamenei, they were placed in order to progress. Accordingly, 58 codes in the field of individual characteristics, 47 codes in the area of technical characteristics, 23 codes in the field of religious characteristics, 32 codes in a lot of belief characteristics, 21 codes in the field of cultural characteristics, and 22 codes were identified in the area of social characteristics.

Striving for a desirable lifestyle is one of the most important goals of the Islamic Revolution, and the esteemed Leader (may his blessings continue) has addressed the theoretical and practical aspects of lifestyle and its characteristics. Given that the desirable Quranic lifestyle is compatible with the nature of human beings and is inherent in them One of the most challenging issues raised in today's society is the necessity to analyze the viewpoint of the esteemed Leader with Quranic evidence. The author has addressed the mentioned subject through a descriptive-analytical approach, by referring to the works of the Leader, Quranic verses, and the statements of interpreters, and has documented and analyzed the subject . The findings indicate that countering the promotion of Western lifestyle is one of the necessities and essentials of the Muslim community, and it is an essential Quranic principle. This highlights the importance of understanding it and demonstrating strategies to counteract it. In many verses, God orders Muslims to strengthen their faith, do not violate the rights of others, love and kindness, behavior and speech must match. Because the only way for the happiness of society depends on strengthening faith and avoiding blind imitation of wrong models. And the success in this path depends on the continuous efforts of the elites and culture builders of the society. that the Supreme Leader emphasized some of these lifestyle components during many years in various speeches, such as kindness, modesty, ignoring the mistakes of others and matching behavior with speech.

In the political system of the government in Islam and accordingly the view of the government in the Islamic revolution, the agent has characteristics that should be taken into consideration in the selection, appointment, as well as performance evaluation. In this research, an attempt has been made to answer the question that "the nature of the provincial (Wilayi) agent of the Islamic State in What is the thought of Imam Khamenei?".

To carry out this research, a descriptive and analytical method was used based on the statements of Imam Khamenei and to collect data, the tool of extracting sources was used. In this research, by collecting data through document sampling, first the concept of " Wilayat " in their political ideology has been explained, and then from it by examining and analyzing the data His Holiness regarding " provincial (Wilayi (agent" and the indicators and features related to the agents of the Islamic State, the indicators and features raised regarding the agents of the Islamic State that are related to the levels of the concerned Wilayat. They have been highlighted and the solutions for the implementation of the project have been discussed.

The importance of wilayat include positive and negative aspects as follows:positive aspects:1.Creating a deep heart connection with Wali. 2.The unity and solidarity of believers with each other. negative aspect:1.Lack of communication and solidarity with enemies. These aspects have been examined in three areas: personal, social and political. Ther fore in creating a deep heart connection with the guardian in the personal sphere, the criterion of acceptance of actions, in the social sphere, the coherence and continuity of religion in Muslim societies, and in the political sphere, it follows the effort and struggle to realize the rule of divine justice. Also, in the solidarity and unity of the believers with each other in the social field, it will lead to the continuity of the communities to bring the burden of trust to the destination and in the political field, respect and authority. Andfinally, lack of communication and solidarity with the enemies in the individual field leads to dissimilarity to the infidels, and in the social field, it will result in the rejection of the ignorant (jahili) society and in the political field, it will follow the non-acceptance of the rule of the Taghut. In order to reach a wilayat-oriented agent in three aspects: insight, attitude and action (behavior), the following solutions have been presented: In deep heart connection with Wali 1-1. Constant remembrance and attention to God 1-2. piety 1-3. Anas with the Qur'an, supplications and appeals The unity and solidarity of believers with each other 2-1. being a people 2-2. Asceticism, simple living and avoiding aristocracy 2-3. justice 2-4. Honesty 2-5. sincerity 2-6. Humility and avoiding self-talk and pride 2-7. Jihadi service and taking care of the oppressed (Mostazafan) and deprived 2-8. Paying attention to and trusting young people and using their capacities Lack of communication and solidarity with enemies 3-1. Enmity and not neglecting the enemy 3-2. Lack of trust and influence from the enemy 3-3. Lack of passivity and planning and preparation to face the enemy 3-4. Great Jihad

In the thought of Imam Khamenei, the Wilayat is presented on three levels; Longitudinal level of the Wilayat; The relationship with the guardian, which in this research using the verses of the Holy Quran, Longitudinal level of the Wilayat in addition to the deep heart connection with the Wilayat or Imam of the community as the beating heart of the Islamic society, which in the concept of Wilayat from the perspective of Imam Khamenei due to the necessity of his discussion in the formation of the Islamic society , it has been emphasized more, the Wilayat of Allah as the absolute Waly of the believers, the Wilayat of the Messenger of Allah, the Imams of Huda and the first ones have been discussed. Transverse surface; Continuity and solidarity between believers with each other and the level of negation or negation of the tyranny of the enemies (Taghut). By defining the concepts of velayat and examining the dual structure-agent and explaining the importance of the agent of the Islamic state from the perspective of Imam Khamenei, as well as examining the importance of the positive and negative aspects of the concept of velayat and their impact in three personal, social and political spheres, it was determined. Obviously, in order to be a wilayat-oriented agent, it is necessary to be familiar with the concept of province, and this will not be possible unless the agents have the indicators and characteristics related to different levels of province. Therefore, the relationship between the levels of the Wilayat and the indicators of the Islamic State was highlighted in the statements of the Supreme Leader of the Islamic Revolution.

“Imamate” is one of the most influential topics in the major jurisprudential discussions regarding the governance of the Islamic society, and it serves as a beneficial measure in preventing deviations within the Ummah and liberating it from the ignorance of pre-Islamic life and death. The analysis of the issue of imamate, apart from its conceptual meaning, in terms of legislative and guardianship roles within the community, is a Quranic and narrational principle reflected in the report of Kulayni from “Al-Hujjah,” and its absence leads to negligence of valuable branches, including religious democary, the appointment nature of the Imam’s position, the obligation to migrate from the tyranny of oppressive rule, and the obligation of intellectual, emotional, and behavioral obedience of the Ummah to the rightful Imam. The present research, utilizing descriptive and analytical methods, initially reveals the systematic relationship of the Leader’s statements in interpreting the verse of completing the religion and related statements around the topic of imamate. Then, by analyzing the structure of the comprehending-hadith reports from Kulayni’s book, “Al-Hujjah of al-Kafi,” it attempts to discover the intended network of the Shari’a concerning the culmination of blessings upon the Islamic Ummah and demonstrate that the Imam is the reality of divine authority on Earth. When it becomes the focal point of action for the members of the Islamic Ummah, the realization of monotheistic unity and justice in society, the connection between worldly and hereafter felicity, unity and solidarity, salvation from modern ignorance, and the elevation of the community’s internal motivation through the Imam’s supervision will be part of the fruits of it. This paper posits that perspective of the esteemed position of leadership (Ayatollah Khamenei) as the Imam of the Islamic Ummah today is comparable to a portion of the reports that Late Kulayni had during the minor occultation period regarding the principle of imamate and its requirements, and the current management of the society can be considered as a continuation of the imamate of the Ahl al-Bayt.

The aim of this research is to examine the influence of the halal industry on the realisation of the economic power of the new Islamic civilisation based on Imam Khamenei's statements in the second phase of the revolution. The emergence and spread of the new Islamic civilisation as the grand strategy of the Islamic Revolution in Iran requires the use of the material and spiritual capacities in the Islamic world; one of the most important capacities is the organisation of a dynamic and independent economic power based on the teachings of Islam, which was identified and explained in the second phase of the revolution (the third recommendation). Imam Khamenei's economic guidelines in the third recommendation of this statement draw a clear roadmap for officials and planners towards a new Islamic civilisation. In addition, by using their strategies, with a special focus on the link between theory and practise, to provide a roadmap for efficient and appropriate policy making in the economic category for the creation and prosperity of the new Islamic civilisation. The research question is that how does the promotion of halal industry affect the emergence and progress of the new Islamic civilisation? In answering this question, it was considered that the statistical society is the text of the declaration of the second step of the Islamic revolution, especially the statements of the Supreme Leader in the field of economics. This research attempts to answer the question by applying the descriptive-analytical method based on thematic analysis (Atride-Sterling) according to the economic strategies of explaining the second step of the revolution: In the first step, according to the purpose and research question, significant statements in the field of economics were extracted from the originaltext and analysed under title of basic themes. These concepts were 36 themes. In the second step, the themes were organised according to the principle of proportionality and similarity and these concepts were divided into two groups. These themes are considered as the basis for the comprehensive theme (the economic strategies of leadership in the third recommendation of the explanation of the second step of the revolution). In the next step, after an overview of Iran's geopolitical capacities in halal trade, the influential components of the halal industry for the progress of modern Islamic civilisation at both national moreover, transnational levels were analysed. The research findings show that the Supreme Leader's strategies can be divided into two categories, namely the national sphere (emphasizing indigeneity) and the strategies in the transnational sphere (emphasizing extraversion), in four indicators: increasing national production, independent economy, dealing with US sanctions, and becoming a regional economic power. The way the original idea was explored has proven to be correct considering Iran's capabilities, including diverse and rich natural resources, efficient human capital, unique geographical location, superiority of transit routes, and jihadist spirit based on the values of the Islamic Revolution. The halal industry creates new markets for domestic products; the development of production infrastructure can lead to an increase in domestic production and contributes to an independent economy through the increase and development of non-oil exports. On the other hand, halal trade will significantly reduce the negative impact of US sanctions by providing the country with foreign exchange and creating synergy through halal food diplomacy; finally, branding halal products in Iran creates significant opportunities on the way to becoming an economic power in the region. The study of the research has shown that the halal industry has a positive impact on the implementation of the Supreme Leader's economic strategies to create a new Islamic civilization. Halal industry is capable of creating a favorable economic system in line with the ideal of modern Islamic civilization.Some practical measures such as providing export incentives for halal brand activists, requiring producers to comply with international quality standards and obtain the halal mark, international marketing training for exporters in the halal industry, industrialising and technologically improving the production process of halal livestock and agricultural products, identifying the needs and recognising the demand for halal consumption in the region and the world, and opening up new markets will lead to achieving a maximum share of this market.

The alienation of power from spirituality in the liberal-democratic discourse has turned politics into an arena of hegemony with claims of morality. In the discourse of the Islamic Revolution, spirituality is the flow and movement in the path of Talah (love of God prior to knowing God and melting into his divinity). The Islamic Revolution claims that if Islamic spirituality, as one of the sources of power, is brought from a purely personal and internal matter to the sphere of society and politics in such a way that the individual, society and state are described as spiritual, then spiritual power will be produced. to be This means that the individual, the society and even the government with all its structures and agents can become like God.The problem of this research is that what claims and innovations does the discourse of the Islamic Revolution have in the category of power compared to the soft power of Liral-democracy? The result is that spiritual power is born from the discourse of the Islamic revolution, which, considering its nature, sources, types and applications, has such a capacity that it can overtake the discourse of soft power and become the dominant discourse in the course of the current historical curve. become Especially in the present era, when spirituality is seen not only in the East, but also in the most non-religious parts of the Western society

The Quran represents the primary source of religion, faith, and the essence of both material and spiritual life for humanity. Understanding the meaning of its verses holds paramount importance, especially in contemporary times. The more one comprehends the concepts and translations of the Quran in the modern era, the more they benefit from its effects, blessings, and particularly, a deeper understanding. Conversely, a lack of understanding of the Quran leaves one devoid of its guidance, blessings, and impacts. From the perspective of scholars, translation plays a crucial role in comprehending and understanding the Quran. The Quran is the most comprehensive and valuable Islamic source for guiding humanity, second only to Allah. This research focuses on the role of translation in understanding the Quran based on scholars' perspectives, particularly emphasizing Imam Khamenei's viewpoint. Employing a descriptive-analytical research method, this study delves into the significance of translation in understanding the Quran, emphasizing scholars' views and Imam Khamenei's perspective. The findings highlight that "translation" encompasses attention to context, recitations, divine teachings' comprehension, and a particular focus on fundamental meanings using Quranic keywords and core concepts according to the viewpoint of Ayatollah Khamenei and a segment of Islamic scholars.

According to religious teachings, reciting the Holy Quran has various effects on various aspects of human life. Discovering and deducing these effects from religious sources play a crucial role in promoting and fostering the culture of Quranic recitation in society. Ayatollah Khamenei, a prominent Islamic scholar, has shown particular interest in both promoting the culture of Quranic recitation and exploring its effects. In numerous speeches and sessions held during his leadership, he has emphasized the special importance of Quranic recitation, introducing desirable recitation aligned with Islamic standards and enumerating its criteria and individual and social impacts. This article employs a documentary method with an analytical and descriptive approach to examine the impact of Quranic recitation on human life from the viewpoint of Imam Khamenei. One of the research findings is that, according to him, “the best recitation” is one that not only affects the individual but also proves influential on the listeners. “Submission and humility of hearts,” “greater affinity with the Quran,” “deepening of spiritual essence,” “assistance to contemplation,” “increase in insight,” “worldly and otherworldly happiness of humans,” and “enhancement of faith” are among the individual effects. Social effects include “solving social problems and challenges,” “laying the groundwork for implementing Quranic teachings,” “attracting non-Muslims,” and “uniting Islamic countries.”.

The purpose of the current research is to analyze the role of food security in the resistance economy with emphasis on the thoughts, opinions and statements of the Supreme Leader. The current research is an e-applied development and documentary methods and qualitative content analysis have been used as necessary. Agriculture in the world has played a major role in ensuring food security throughout history and has led to the emergence and flourishing of great civilizations. In the current situation when the country is faced with sanctions from the enemy and the solution presented by the Supreme Leader is the theory of resistance economy which It should be investigated in all fields with minimum social, cultural, political damage and according to the existing conditions of the country. In Iran, paying attention to the category of food security has always been one of the main goals of macro policies. One of the measures of the Iranian Islamic Model of Progress document directly mentions the issue of providing food security, as well as its footprint from the constitution to the five-year development plan and Even approaches and policies of resistance economy have been seen. The current research answers this question, what is the role of food security in a resistance economy by emphasizing the thoughts of the Supreme Leader? The findings indicate that the influential principles of the role of food security in a resistance economy from the perspective of the Supreme Leader include self-sufficiency in the production of basic and strategic products, improvement of product quality, consumption management, increasing the level and efficiency of production in the country and the development of knowledge companies. The foundation is in the agricultural sector.

Iran's Islamic revolution centered on religion in the 20th century took place with a different form and content than other world revolutions, and various indicators of soft power were created with the occurrence of the Islamic revolution. Martyr Hassan Tehrani Moghadam was one of the influencers of soft power of the Islamic Republic of Iran in the region. He was one of the founders of the Islamic Revolutionary Guard Corps and the military and command systems, a scholar, a mystic, and a great mujahideen. In the current research, an attempt has been made to answer this question, what are the components of the soft power of Shahid Hassan Tehrani Moghadam by emphasizing the statements of Imam Khamenei? Researchers have conceptualized the data obtained from the statements of Imam Khamenei by using the method of thematic analysis. Based on those concepts, the primary themes (divine intention, connection with the Quran and prayer, firm determination, strong will, being sharp, knowing the right path, heavy revolutionary work, seriousness in responsibilities, being powerful, moving wisely and prioritization of tasks) and organizing themes (good faith in God, belief in God's help, guardianship, adherence, cleverness, awareness, openness, diligence, jihadi effort, frost and double effort) were obtained. Finally, by combining and integrating the inclusive themes, the five dimensions of trust in God, responsibility, insight, tirelessness and quickness combined with tact were extracted with emphasis on the statements of Imam Khamenei.

The issue of identity-building components for women is one of the fundamental issues in the field of "women from the perspective of the Holy Quran." This position has led to the identification and analysis of these "components" being on the agenda of Muslim scholars for a long time. This article, which was developed using a descriptive-analytical method and utilizing library data and the perspectives of some scholars in the fields of "Quran" and "women," seeks to answer the question: What are the identity-building components for women according to the ideological perspective of Imam Khamenei (May His Life Be Prolonged)? The most important result derived from the research conducted in this paper is that from the viewpoint of His Eminence (May His Life Be Prolonged), matters such as having a positive view of the high moral status of women in the existential system, believing in women's diverse God-given abilities, the belief in the equality of women and men in the realm of faith and righteous deeds, the belief in the extraordinary role of women in the emotional sphere of life, and so on, are considered as some of the most important identity-building components for women

Hope is considered the most important motivational element for the progress of any society. Although hope seems to have a general and obvious concept, but with a little analysis, you can find out its complexities. The purpose of this research is to answer the question, what are the elements of creating hope in the Islamic Republic of Iran, emphasizing on the intellectual system of Imam Khamenei (Madazlah al-Aali)? Using thematic analysis method, the researchers have conceptualized the data obtained from the statements of Imam Khamenei. Based on those concepts, the basic themes (maintaining motivation, hope, creating hope, faith, determination, sense of responsibility, strong will, commitment, vigilance, insight, vision, frost, sincerity, bringing hope to life, serving, trusting people, Empathy, cooperation, sense of responsibility, service to people and commitment) and organizing themes (enthusiastic, enthusiastic, stewardship, adherence, clarity, foresight, trust, confidence, participation, duty and commitment) and inclusive themes were obtained. . Finally, by combining and integrating the organizing themes, the five elements of passion and motivation, responsibility, insight, confidence building and commitment were extracted and it can be concluded that hope is the key to all locks in Imam Khamenei's intellectual system. And it is a source of progress and forward movement to be used for all educational and cultural centers.

The religion of Islam gives a special value and dignity to science and knowledge, as it considers science and knowledge to be a prerequisite and necessary condition for performing any movement and action. In Islamic thought, science that does not benefit is not desirable. One of the important keywords in Imam Khamenei's thought about science and science education is the usefulness of science. They carefully follow all the indicators of the progress of science in the country, and in case of a drop, they give the necessary notices to the managers. Therefore, the main question of this article is what are the components of useful science in Imam Khamenei's thought? The hypothesis of this article is as follows: The most important components of useful knowledge in the thought of Imam Khamenei, inspired by the teachings of the Quran and hadiths, are: sincerity and divine intention, rationality, foresight, the need to meet the needs of the country, gaining scientific and practical authority. are being In this article, we use the descriptive-analytical method, relying on written library sources and internet articles, to the components of useful science, which include examples such as biotechnology, photonics and optics, nanotechnology, new energies, information technology and aerospace. Let's discuss from Imam Khamenei's point of view.

With the collapse of the former Soviet Union, a unipolar system led by the United States was formed at the international level. In this period of time, American foreign policies developed from the expansion of military bases in different regions, intervention in civil, regional and proxy wars, etc. The formation of emerging powers such as China and Russia, successive failures in the countries of the West Asian region, as well as the inability to confront Iran as an influential political and security country in the region, became the grounds for the decline of American power at the international level. This research is a descriptive-analytical study and the data collection method is library. In this research, we will discuss the decline of America in the West Asian region and the role of the Islamic Revolution in the defense thought of Imam Khamenei. The findings of the research show that after the Islamic revolution, the Supreme Leader expressed the theory of resistance and opposition to the hegemonic policies of America from Iran, and this policy was implemented in Islamic Iran. In this regard, the Islamic Republic tried to expand the theory of resistance. The Imam and the Supreme Leader played an irreplaceable and fundamental role in shaping the theory of resistance and people's convergence with it, and ultimately they shaped the causes of the decline of American power at the regional and international level.

This article aims to shed light on the new approach presented by Imam Khamenei on the concept of guardianship in the Holy Qur’an. The article adopts a descriptive and analytical approach to extract the basic pillars that underpin the concept of guardianship, and analyzes their relationships, to devise a practical system that contributes to achieving the material and moral progress that the Islamic nations aspire to. The article concluded that Imam Khamenei has presented a distinct and revolutionary proposal for the concept of guardianship. He starts from the Holy Qur’an, examines its verses and presents guardianship as a social necessity for all groups, peoples, and nations, far from the usual verbal frameworks. Guardianship is no longer a discussion specific to one of the Muslim sects, but rather a discussion related to the life of the entire Islamic nation. One of the features of his discussion is the study of guardianship in its social dimensions, as it deals with the study of a society that accepted guardianship instead of studying the behavior of the individual believer who accepted it. Society is either one that accepts the guardianship and its members enjoy the pleasure of accepting it, or the one that rejects it and its members become inmates of Hell. The most important feature of Imam Khamenei’s new approach to the concept of guardianship and its pillars is the introduction of two new elements into the depth of the discussion of guardianship: the masses and the enemy.  The guardianship therefore stands on three pillars - after it was limited to a bilateral relationship between the individual believer and the guardian-: unity of the home front, independence from the enemy, and connection with the guardian. Each of these three pillars has its own characteristics, requirements, and challenges, and they influence and affect each other. These three pillars can be considered the summary of the Qur’anic and social thought of Imam Khamenei.