جستجوی مقالات مرتبط با کلیدواژه "بافت شهری" در نشریات گروه "تاریخ"

The city in the Islamic period, in terms of structure, was the continuation of Sassanid era urban planning, and its physical elements are mostly taken from the rich culture of Islam and indicate the Islamic civilization. Qazvin is one of the cities of the Islamic period, the core of which was formed during the Shapur rule, the Sassanid king, and gradually developed and expanded. This city, in terms of its special geographical location, has been the focus of various governments since the pre-Islam era, and its location on the east-west and north-south communication highways has guaranteed the survival of the social, political, and economic life of this city. Knowing the characteristics of such cities can be useful in gaining a deep and broad insight into the social and political history of Iran in the Islamic era. Historians of the Islamic era have examined the city of Qazvin from various aspects. In this article, an attempt has been made to study the characteristics of the urban context of Qazvin from the historical point of view and archaeological research, as well as the communication routes of this city with neighboring areas based on historical sources. The main question is to what extent the historical information corresponds to the features of this city. The results of this study and the field visit to the city show that the urban context of Qazvin is largely consistent with historical sources. The field surveys and studies carried out and their comparison with archaeological research showed that the city underwent many changes in the late Islamic era, in such a way that during the Qajar period, as well as in the Pahlavi period, the urban context was expanded and modern buildings were built in the city.

After the constitution and approval of the municipality law, different provinces of Iran were required to establish and implement the municipality laws. This law was formalized in 1328 AH in Bushehr port. Bushehr's role and position in the political and economic equations of the Persian Gulf and southern Iran It can be considered effective in this regard. The municipality of Baladieh during the Qajar period from the establishment to the first Pahlavi era faced many obstacles and problems. Simultaneously with the Pahlavi era, the municipality of Bushehr became one of the most important new urban institutions in the field of public services. The present study uses a descriptive and analytical method and relying on archival sources to investigate how the municipality was formed in Bushehr and its historical character in the Qajar period, to answer the question of what was the performance of Bushehr municipality in the first Pahlavi period? Research shows that despite financial poverty, lack of facilities and lack of urban infrastructure, lack of adequate budget and lack of cooperation of government organizations with the municipality in Bushehr, this executive body was able to provide development, social and health projects to a large extent. Achieve your initial goalsh.On the one hand, the scope of the municipality's supervision and on the other hand, the emphasis of government institutions such as the Ministry of Interior on the validity of the municipality's actions in line with urban affairs had turned this fledgling institution into the driving force of Bushehr.Bushehr Municipality, Baladieh

Vaqf (endowment) is one of the admirable Islamic traditions which have made the Muslims construct the buildings and different complexes based upon religious advises and also fair-minded of devotees such as kings and their relatives, ministers, politician, princes, merchants, and the other fair-minded people during the Islamic period. Most of these buildings still survived and lasted up to now. The nature of the devotion and its existence reasons not also was the cause of public utility constructions but also has guaranteed the preservation of those buildings and their urban zones. The Safavid period was one of the flourishing periods in terms of public utility constructions in the frame of devotion. This study aims to introduce the Aligholi complex and the influence of devoting traditions and its consequences on how it lasted from the construction till now. The base of this study is around educing devoting deed information of Aligholi Agha complex and benefitting from its contents and comparing the stated cases to the existing position and showing this point that how a building or complex-forming under the support of devoting system, and how devotee could guarantee the survival and durability of the complex after the construction.To influence the preservation of religious buildings and to regulate the urban zone around them, in this article we have studied the historical complex of Ali Qoli-Agha, which is an architectural masterpiece of Safavid era public buildings in Isfahan and formed within the framework of the endowment. In addition to regulating and forming the urban zone around it, this complex has also been the cause of its preservation and survival in the following periods. The Aligholi Agha historical complex is an architectural masterpiece of public utility in the Safavid period in Isfahan. This valuable historical complex has been built in the late Safavid period by the order and economical support of Aligholi Agha, who was one of the eunuchs in Shah Sultan Hussein Safavid’s court and then devoted to charity affairs. This historical complex included a mosque, bath, Bazar, Sagha Khane, Timche, Caravanserai, school, and Zoorkhane, which the three late places have ruined during the time.

The basic assumption of this paper is that the development of Iran's cities goes back to the early centuries of Islam. One of the consequences of this assumption is the issue of boundaries of the mountainous district and the position of Hamadan in it. It is known that Hamadan as well as Isfahan and Ray are mountainous areas but Hamadan has always been called the center of Jibal. This, along with the confusion about determining the boundaries of Jibal, increases the importance of the study of these boundaries to understand the position of Hamadan. The development of new cities and accelerated urban development are among the factors which contributed to the change of the boundaries and development and formation of social and economic fabric of the ancient cities including Hamadan. The findings of the research can be summarized as follows: Hamadan was the center of a district which was called Jibal in the strict sense of the word. Towards the end of Sasanid period this city declined and had an inferior position to that of Isfahan and Rey, despite its relative growth in the early Islamic centuries. Besides, it was a vast and decentralized city whose urban and social fabric was influenced by the rapid development in the early Islamic period.