جستجوی مقالات مرتبط با کلیدواژه "طریقت صفوی" در نشریات گروه "تاریخ"

The Safavid dynasty (1135-907) was the result of more than two centuries of patient preparation of Safavid sheikhs to reach power. Until before the period of Ṣāfī al-Din Ardabili, the Sufis turned to isolation and distance from the centers of political power. during the period of the Safavid sheikhs, a kind of metamorphosis occurred in the thought of the Safavid sheikhs, which can be referred to as their gradual entry into politics using financial and social Struggles. The present research tries to answer this basic question by using the descriptive-analytical approach and the library method, what were the most important financial and social efforts of the Safavid sheikhs in the long time and stable management of the Safavid Tariqa? The research hypothesizes that the Safavid sheikhs managed the Tariqa and established the government in a long process by relying on people and informal financial and social efforts. The results of the research show that the Safavid sheikhs, through creating links between rural and nomadic areas with the city institution and using the financial capacities of these three institutions, Optimized of incomes related to endowment  (waqf), khums (xums(, zakat and Anfal, people-oriented management of the Safavid Tariqa, Emphasis on clean bite, financial benefit from holy war with Shirvanshahs infidels, attention to the oppressed and poor layers and utilization of bureau and tax exemptions that granted by the concurrent rulers, in a long time and patient process, succeeded to establish the Safavid government.

During the Ilkhanate period, the endowment tradition expanded, which drew attention to Sufism from both rulers and ordinary people. As a result, many endowments were established, with different segments of the society contributing to the Safavid religious path. Their contribution played a crucial role in stabilizing and developing the social and economic functions of the Tariqa. The present study focuses on investigating the various dimensions of endowments in the Safavid Tariqa from the Ilkhanate to the rise of the Safavid, based on the manuscript of Sarih al-Molk by Abdi Beyg Shirazi (Deceased 977 AH). By examining the information related to the entrants, endowments, and incomes, it is shown that a coherent and extensive economic network was planned to attract financial aid, along with the expansion of the spiritual influence of the Tariqa. This network was organized to improve the economic power of the Tariqa through the volume of endowment revenues. Additionally, by stabilizing and developing endowments and providing social services, the Safavid elders aimed to strengthen the status of influential people in the political arena and make a double effort to gain power.

The Safavid Tarighat ‘Sufi Religious Order’, experienced distinct religious events during its life. Sufi religious thought evolution of the Safavids, from Sheikh Junayd to Shah Ismail, has been reviewed in this article. The research relying on the resources from the Safavid period and religious resources of the orders under investigation, and through application of descriptive- analytical approach, examines the evolution of the Safavid Sufi religious thought. It can be said that all modern researches confirms the modern thought of the Safavid era. But the difference in origin is the beginning of the development of the new period. The main issue of this study was to evaluate the course of this evolution, the origin and their achieved results. The current study demonstrated that the changes undergone in the Safavid religious order, from Sheikh Junayd to Shah Ismail, have been influenced by the religious orders of Ahl-e Haq, Kakeyi, Shabaks and Alawiyan.