جستجوی مقالات مرتبط با کلیدواژه « عینیت تاریخی » در نشریات گروه « تاریخ »

The Mongol invasion of Islamic lands and the fall of the Abbasid Caliphate is one of the most important events of the seventh century AH, which has been considered by historians from different dimensions. Historians of the patriarchal era (Jovini, Ibn Futi, Minhaj Siraj Jawzjani, Wasaf) have come close to historical objectivity in narrating the fall of Baghdad. It is assumed that the solidity of the narrator's method in the narrative affects the two principles of criticism and analysis and his view of what history is in achieving historical objectivity. In fact, the narrator's knowledge of the intellectual and narrative sciences and their critical causal approach bring them closer to historical objectivity.

In the middle centuries، the territory of Abbasid caliphate encountered with religious، social، philosophical and political movement which made it a competitor for Bagdad caliphate in terms of political power. Ismaelits، the believers of imamate of Ismael Ibn e- Ja’far، following a long-lasting fight in the various points of the world of Islam، got politically dominant by developing Fatimid state in the north of Africa and in 297 after hijrah، they formally initiated their caliphate. Relying on the perception of the concept of historical objectivity as well as the internal and external criticism of the reports of historians resident in the eastern lands of Abbasid caliphate، this article illustrates that the political belieftendencies، the site of development as well as the individual and family identity of historians has affected on their reports in regard with Fatimid state and it has led to a public pessimism towards Fatimids.

The truth and historical objectivity are considered as two important elements of critical philosophy of history. The possibility of achieving historical truth and the amount of objectivity of its arguments is of various definitions in different philosophical and historical schools depending on intellectual system, theoretical view and their methodological approach and it devotes a special amount of validity and reliability to itself. This amount of validity in the recent periods particularly in the period of Modernism domination confronted with serious challenges. However, the appearance of some new and critical approaches in the period of post modernism provided an appropriate situation for developing new thoughts with religious tendencies. The present research is to clarify the position of truth and historical objectivity in view of Amir al- Mumemin Ali through a primary survey and a review on theoretical approach and insightful bases of Nahj ol- Balaqeh around historical insight and possibility of its achieving. The surveys display that the possibility of historical insight in view of Amir al- Mumenin in the extent of Nahj ol- Balaqeh will be an evident issue and it forms one of the principles of insight and certainty. However, achieving the truth would be possible and historical events are not limited to material and tangible attractions to be comprehended via experimental and sensible tools. In one hand it turns out from the data of Nahj ol- Balaqeh that the objectivity without evaluation would be impossible, but it doesnt mean the interference of mind to alter or parallel the history with the acceptable hypotheses of individuals.