جستجوی مقالات مرتبط با کلیدواژه "arabism" در نشریات گروه "تاریخ"

Ibn Ḥabīb, a historian of the first half of the third century of the Hiǰrī, sometimes by collecting the works of others in a single collection and sometimes by composing innovative monographs, created works in the Arab history of the ǰāhilī era and the first centuries of the Hiǰrī .Ibn Ḥabīb 's writings are worthy of attention due to the fact that they contain a lot of material and content on the cultural and social history of ᵓArabs, which are often not found in other sources, and examining his data is necessary to know the intellectual and cultural space of the first ᵓAbbāsīd era. Analyzing Ibn Ḥabīb 's works is very difficult due to the brevity of the data, especially the supply of just a few names of people in various subjects; Therefore, this research aims to find out, based on library studies and historical method with a descriptive-analytical approach, by comparing Ibn Ḥabīb 's data with the writings and monographs of his contemporaries and historians, why Ibn Ḥabīb, who himself is a follower, tried to create works with ᵓArab centrality in ǰāhilīya and islām? The findings indicate that Ibn Ḥabīb, in response to the disputed issues in the customary and jurisprudential rulings of her time, devoted herself to authoring such works;In addition to this, he was not oblivious to the criticisms of šᵓubī and the opinions of Christians in questioning the beliefs of Muslims, and in defense of the dignity of ᵓArabs and confronting the doubts of Christians about islām, he presented evidence of the history and culture of ᵓArabs in ǰāhilīya and early islām.

In the 20th Century, Nationalism entered the Muslim world as a modern phenomenon. The tendency towards nationalism, which was one of the factors weakening the Ottoman Empire, intensified after the fragmentation of the empire, especially in the form of Arab nationalism. The Arabs also turned to the element of history and Arabic language to highlight this issue. Given the early history of Islam, which can be considered the most critical point in Islam's history, they provided the basis for a greater Arab tendency towards pan-Arabism or Arab nationalism. Islamic nationalism was another aspect of Arab nationalism that was created in opposition to colonialism. The modern concept which had entered the Islamic world from the West had to adapt to the new context. Hence, the Egyptian thinkers tried to provide a basis for thinking about nationalism by examining Islam's heritage and the early history of Islam. This study seeks to show significant Egyptian thinkers' attitudes toward the early history of Islam by historical study.

Despite the origins of its ancient civilization, Iraq is a newly established country which has been founded in the early 1930s. The formation of "National Identity" has been faced many difficulties and challenges since the founding of this country. Ethnic recitation is one of those challenges has affected Iraq's national identity throughout the years before the collapse of Saddam Hussein's regime in April 2003, and even after the collapse of his regime, it has experienced a change only in its mode. This ethnic recitation of the Iraqi national identity is discursively divergent and alien-maker in terms of discourse, and culminated besides other conventional "aliens" such as Colonialism, Imperialism, Zionism and Iran in pan-Arabist discourse during the imposed Iraqi – Iranian war. Iran was highlighted as an outstanding alien under the title of "Eastern Gate of Arab World", the policy through which a large portion of Iranians living in Iraq were expelled by considering Shiite and Iranian the same. This divergent Pan-Arabist discourse in alien-making of Iran has undergone different changes since the beginning of Iraq and forced a large part of Iraqi inhabitants rejected from Iraqi identity by using terms such as Shu'ubi, 'Ajami, Magus (fire worshiper) and Safavid. The issue of Iran has gotten a new dimension after the fall of Saddam and is in a situation that has still the capacity to return due to the evolution of Iraqi identity.