جستجوی مقالات مرتبط با کلیدواژه « chief justice » در نشریات گروه « تاریخ »

Presence of Mongolians in Iran not only was a military event but also their migration to the Iran plateau has imposed its effects on the economic, cultural, social and administrative infrastructures. Administrative system was among the first affected sections at the very beginning years. Though these effects gradually and not entirely lost their affection, but some lasting ones remained in effect for many years. This research is aimed at recognizing the effects on judiciary system in the rule of Al-Muzaffar (1292-1374 AD), formulating foundations of judiciary system in this regiment and assessing manner and quality of decrement or continuation of Mongolian symbols in Al-Muzafar's judiciary system. This descriptive-analytical research has been conducted in the field of library studies. Corollaries of this research affirm that judiciary system of Al-Muzaffar is based on three principles: adoption from judiciary system of Al-Muzafar's early dignitaries; Ilkhanites, administrative systems of the Iranian Muslim States and local traditions of Al-Muzaffar's regality in Yazd and Fars. Findings also demonstrate that Mongolian symbols, in spite of their presence in Al-Muzaffar's judiciary system have gradually been attenuated and replaced with those of Islamic-Iranian ones. At least in the middle ages, This fact is indicator of prominent presence of continuation in the Iranian judiciary system.

At the time of Azod al-Dawla (323-372 AD), Zaheri Religion was reached its growth and development. As a result, mufties and followers of the religion were assigned as the leader of many Divans (courts), especially the court of justice. However, there has not been an outstanding reflection of the government's intentions in this approach among the sources, several factors and components such as political, social, and religious issues have had impact on this approach. Characteristics of Zaheri Religion, particularly, minimalism and opposition to the principles of Hanafi jurisprudence as the official religion of the caliphate (government) and the majority of Sunnis, minimalism, the lack of spreading the religious law and secularism that are correspondent with the needs and religious policies of the state, are more influencing factors in this approach rather than the other religions of Sunnis. The present study is a descriptive-analytic one. It exploits library resources to study the causes of the government's approach to Zaheri religion.

Judicial and arbitration, including important social issues that are often hidden from the eyes of historians. In the sixth and seventh centuries AD, the Court took judicial mechanism to a certain ratio.The Abbasid period saw conflict with other emerging powers and upset the balance of power in the Muslim world that it would affect the judiciary.The main focus of his research is to investigate the structure of the judiciary in the last two centuries of rule-centered Abbasid Caliphate in Baghdad's center. After the study the structure and the structure of the judiciary and judiciary to judge the characteristics of those who escorted the judge hearing has been And then the relationship between the judiciary and political developments Abbasid caliphate and its impact on the judicial review takes place. The research seeks to descriptive - analytic method and library studies on the issue.