جستجوی مقالات مرتبط با کلیدواژه "southeast of iran" در نشریات گروه "تاریخ"
تکرار جستجوی کلیدواژه «southeast of iran» در نشریات گروه «علوم انسانی»-
The diversity of climatic conditions has affected architecture and caused the formation of different types of architecture in Iran. The Makran area is a long plain on the northern shores of the Oman Sea and south of the Makran mountains in Sistan and Baluchistan province, which today includes two counties, Chabahar and Konarak. This area is considered warm and humid in terms of climate. In the present study, we investigate the natural and climatic causes affecting the formation and development of the architectural constructions on the Makran beaches, which appeared during the Islamic era. Therefore, in addition to the field method, documentary studies were used to collect information. First, the architectural samples of Makran beaches in the Islamic era were identified. Then thirteen instances were selected based on the building's architectural features, authenticity, and present condition. These buildings belong to the periods between the Seljuk dynasty and the late Pahlavi period. The questions are, what were the strategies used by the architects to deal with the risks and unfavorable climatic conditions and their environmental effects? What similarities and differences are there between the architecture of the Islamic era of the coasts of the Persian Gulf and Makran? How has been the architectural pattern(s) of Makran coasts influenced by climate? The results of the investigations indicate that Makran architects were fully aware of the limitations and considered climatic factors such as sunlight, wind, temperature, and humidity. In the construction of buildings, they have paid attention to choosing things such as the type of materials, the color of materials, the construction of the building on the platform, the orientation of the building, and the design of the plan in an extroverted manner. This has ensured the comfort of the residents. These architectural principles are more visible in residential and native buildings. However, in buildings with military and administrative use, probably due to the influence of political and cultural factors, such measures have been thought less.Keywords: Islamic architecture, Southeast of Iran, Makran coast, Environment
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فرهنگ علی آباد، یکی از مهم ترین فرهنگ های مربوط به هزاره چهارم قبل ازمیلاد (مس وسنگ جدید) در جنوب شرق ایران است که پراکندگی سفالینه های آن را می توان در مناطقی همچون استان کرمان، استان سیستان وبلوچستان و غرب کشور پاکستان مشاهده کرد. در بررسی های باستان شناسی مربوط به فرهنگ مذکور، محوطه نارجوییه III شناسایی گردید که دارای سفال های شاخص این فرهنگ بوده است. در این پژوهش سعی شده با طرح پرسش هایی درخصوص چگونگی نحوه فرآوری خمیره، نوع خاک و شاموت مصرف شده، شرایط و حرارت پخت در کوره و هم چنین تاحدودی به منشا ساخت سفال های این منطقه(؟) پاسخ داده شود. در همین راستا به منظور مطالعه فنی (اطلاعاتی نظیر نوع خاک مورد استفاده و نحوه فرآوری آن، منشا و شیوه ساخت) این سفال ها از روش پتروگرافی مقاطع نازک در زیر میکروسکوپ پلاریزان استفاده گردید. براساس مطالعه کانی شناسی می توان سفال ها را ازنظر نوع پتروفابریک به دو دسته سیلتی (ریزبلور) و پورفیری (درشت بلور) تقسیم بندی کرد. تمام سفال ها ازنظر خصوصیات کانی شناسی از ویژگی های یکسانی پیروی می کنند که بیان کننده استفاده از یک نوع خاک یکسان است. دانه های خمیره افزوده شده را می توان به راحتی در اندازه های درشت شناسایی کرد، که این دانه ها به صورت دانه های کوارتز با لبه های تیز و زاویه دار، پلاژیوکلاز، دانه های میکا و خرده سنگ ها هستند. سفال ها ازنظر منشا ساخت دارای منشایی واحد بوده و با مقایسه با رخنمون زمین شناسی منطقه، احتمالا بومی و مربوط به همان منطقه کرمان هستند. دمای پخت سفال ها را براساس کانی های شناسایی شده کلسیت و مسکویت می توان تاحدودی تخمین زد که برای 5 قطعه باتوجه به حضور کلسیت پایین تر از 850 درجه سانتی گراد و در سفال هایی با دانه های مسکویت نارنجی متمایل به زرد تا 950 درجه سانتی گراد درنظر گرفته شده است.
کلید واژگان: باستان سنجی, پتروگرافی, فرهنگ علی آباد, نارجوئیه جیرفت, مس و سنگ جدیدThe site of Narjuiyeh III is located on the eastern natural mounds of the Narjuiyeh village, from the west overlooking Halil River. Scattering of the fourth millennium BC, especially typical Aliabad type are visible on these mounds. Traces of illegal excavation are also available as pits and holes all over the site. Aliabad ceramics are pottery dating back to the fourth millennium BC (Chalcolithic) in the southeast of the Iranian plateau, first excavated and reported by Caldwell from Aliabad in Bardsir of Kerman, and then have been found and reported from fourth millennium layers of Tell Iblis (Iblis IV) which eventually became known as Aliabad Culture (Caldwell, 1967). Ali-Abad culture potteries (Chalcolithic age) dates back to the 4th millennium BC in southeast of Iran which the distribution of its potteries include the regions of Kerman, Balouchistan and Pakistan. Aliabad pottery in the south-east of the Iranian plateau is one of the most important and prominent pottery types in the Chalcolithic period (Eskandari and Mollasalehi, 2017), which for more detail understanding about this culture in addition to archaeological studies, requires scientific archaeometric analysis and methods; therefore, the aim of the present study is to investigate, study and further understand the fourth millennium BC pottery of Aliabad culture from Jiroft’s Narjuiyeh III site and understanding the expansion of this culture by using structural and technical studies of pottery of this period. At the same time, it has been attempted to use the method of mineralogy (petrography) to get information about how to process the paste, clay type and used temper, conditions, heating and temperature of baking in the furnace, as well as the understanding of the origin of pottery of this area. Archaeological studies show that Aliabad culture in the southeast of the Iranian plateau was the dominant culture of the region in the fourth millennium BC. In this study, it has been attempted to obtain mineralogical information regarding pottery (Aliabad pottery) using library and thin section petrography studies. The polarized binocular microscope JamesSwift made in the United Kingdom at the Petrographic Laboratory of the Institute for Restoration and Conservation was used for microscopic study of the studied pottery.
Keywords: Archaeometry, Petrography, Aliabad Culture, Narjuiyeh in Jiroft, Southeast of Iran -
برای مدت ها هیچ محوطه ای مربوط به دوره ی اشکانی در سواحل ایرانی تنگه ی هرمز شناسایی نشده بود، اما در سال های اخیر همان طور که دانش ما از سفال دوره ی اشکانی سواحل خلیج فارس بیشتر شده، شمار زیادی محوطه مربوط به دوره ی اشکانی به خصوص در سواحل تنگه ی هرمز و جزیره ی قشم شناسایی و ثبت شده است. در بررسی های انجام گرفته در جزیره ی قشم 23 محوطه شامل محوطه های پس کرانه ای دور از ساحل، محوطه های ساحلی، و محوطه های گورستانی شناسایی شد. بر اساس این بررسی ها به نظر می رسد در دوره ی اشکانی بر تعداد محوطه ها و جمعیت قشم افزوده می شود، ولی الگوی مکان گزینی محوطه ها با دوره های قبل تفاوتی نمی کند و تنها تفاوت در تمرکز بیشتر محوطه های دوره ی اشکانی در دشت توریان و سواحل جنوبی جزیره ی قشم (اطراف روستای بنگالی) است. مناطقی از قشم که تا اندازه ای غیر مسکونی بود، به خصوص بخش های غربی، در دوره ی اشکانی مسکونی شد و در دشت توریان که متراکم ترین محوطه های هزاره ی سوم تا هخامنشی دیده می شد، در این دوره نیز همان تراکم را حفظ کرد. در واقع در این دوران با توجه به گسترش جمعیت، غیر از مناطقی که در دوره های قبل مسکونی بودند، در بخش های دیگر منطقه نیز سکونت صورت گرفته است. هم چنین با تحول و گسترش تجارت و امکانات کافی در استفاده از منابع آبی و زیست محیطی، بخش های ساحلی نیز مسکونی شده است. در دوره ی پارتی، اندازه ی محوطه ها نسبت به گذشته بزرگ تر شده اند. تمامی استقرارهای این دوران به شکل روستاهای کوچک و بزرگ یک جانشین و یا محوطه های ساحلی هستند و محوطه ی بزرگی که ویژگی یک شهر را داشته باشد، در این جزیره شناسایی نشد. در این دوره جزیره ی قشم از نظر فرهنگی تحت تاثیر جنوب شرق بوده به طوری که، سفال های شاخص جنوب شرق (خشن سیاه رنگ، منقوش دو یا چند رنگ با پوشش قهوه ای و قرمز) از سطح محوطه ها به دست آمد.
کلید واژگان: جزیره قشم, اشکانی, خلیجفارس, جنوبشرق ایرانParthian sites on the northern coast of the Hormuz Strait were totally unknown till we increased our knowledge on the Parthian pottery from the Persian Gulf littorals in the recent years helping identify and record a large number of Parthian sites on the costs of the Hormuz Strait and Qeshm Island in particular. Surveys conducted on the Qeshm Island recorded 23 hinterland، littoral and burial sites. Though، the site location patterns remain intact، the results of these surveys suggest that by the Parthian period the number of sites and the population have increased with the sole exception being higher concentration of Parthian sites on the Turian plain and southern coasts of the Island (around the modern Bangali village). Areas on the Island which extent unsettled began to host some occupations particularly، on western half، and the dense settlements in the Turian plain remained unchanged، where the highest concentration of the 3rd millennium B. C. up to the Achamenid sites are attested. In fact، in the Parthian period the population growth sets the stage for the extension of the settlements to the hitherto unsettled areas of the Island as well. Moreover، the developed and expanded trade and establishment of adequate facilities related to exploitation of water and environmental resources leads to occupation of the coastal areas. The Parthian sites are larger than their earlier sites; the settlements all are in form of small or large sedentary villages or littoral sites and there is no large site with characteristics of an urban center was identified. In this period، Qeshm reflects cultural way of the southeastern regions in that the diagnostic wares of these regions (The coarse black ware) are present in the surface collections. The survey data of the Qeshm Island suggest a conspicuous increase in settlements and cemeteries during the Parthian period than those we know from Achamenid and Iron Age periods. The most significant interpretation one may infer، is that the maritime trade has splendored during the Parthian period، but it would not be the sole factor in wealth and economic prosperity of the Island. It should be emphasized that all coastal sites with exotic items should not be necessarily considered as trade center، but as they provided exotic items they may be included as a part of the indirect trade system; i. e. these items came to these sites from somewhere else of their origin، or these sites were mid-way sites to the final destination. These sites had not been established essentially as a trade center، but for other reasons، for example as small finishing villages. Although they were not as a trade center، but has had easy access to exotic items likewise. Dofari، Ramchah and Laft 1 were such sites. Close resemblance between Parthian ceramics of Qeshm sites with those of northern and southern coasts of the Persian Gulf suggests some interactions and indicate the incorporation of inhabitants of these sites into a larger network. But where these potteries came from? Considering the large distribution of pottery in these sites، it seems that the production of pottery was a specialized business which would not have took place in sedentary sites. There are some sites، for example، in Minaab area that were workshop and industrial in character. It seems that Qeshm Island was a hybridization zone for two regional traditions (Southeastern Iran and Southeastern Arabia)، because there are frequent examples of painted، coarse black ware with red and brown slip and glazed ware which were recovered from the sites of Southeastern Iran and southern coasts of the Persian Gulf.Keywords: Qeshm Island, Parthian, Persian Gulf, Southeast of Iran
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