جستجوی مقالات مرتبط با کلیدواژه « اصلاح گری » در نشریات گروه « تاریخ »

Medina, as one of the cultural capacities of the Islamic world, was not always on the path of progress and its history sometimes witnessed a period when these capacities were threatened. The period of Imam Sajjad's Imamate coincides with the days when Medina, in addition to moving away from its glorious past and moving towards poverty and depravity, did not have a positive approach to the Ahl al-Bayt, but at the end of Imam Sajjad's period Social fortune for that Imam, Medina became a city that, in addition to reviving its cultural capacities, found a positive view of the Ahl al-Bayt and accepted the Imam as the leader of its science and religion. This article seeks the reasons for this change and the role of Imam Sajjad in changing the cultural approach of this city. Imam Sajjad, by understanding the importance and position of Medina in the spiritual memory of the Islamic world, cadre building and changing the fabric of the population in favor of Shiite thought, reviving the tradition of the Prophet through Ahl al-Bayt: The culture of Medina and Iqbal have played a role in religious teachings, which unfortunately have not been well explained in the history of Islam.

Fazlullah ibn Roozbehan Khanji sought to explain the legitimacy of the governments of Aqquyunlu (780-908 AH) and Sheibani (906-1007 AH) by using components such as the hadith of ؟, the hadith of Harith, and the news of Malhamah and introduce then as reformer and savior. This khanji approach first emerged in the form of ????? hadith about the Aghquyunlus. But after he joined Sheibanian, it took on a more elaborate form. Because in this period, using two other components, namely the hadith of Harith and the news of Malhamah, he tried to generalize his reformist and promised-based views about the Sheibanis. With this approach, the Sheibanid rule, in particular, has the characteristics of the promised saviors and apocalyptic reformers. Of course, it should be noted that Khanji explanations using these three components, had a lot relation with the emersion of the Safavids. Because according to his beliefs, the emersion of this Shiite government, had prepared many innovations in various field. Therefore, it was necessary for an individual or a group to appear as a reformer at this time) which was considered as the apocalypse, and to reform this abnormal situation.