جستجوی مقالات مرتبط با کلیدواژه « داستان یوسف » در نشریات گروه « ادبیات و زبان ها »

The Holy Quran has created the biggest revolution and the deepest evolution in human society by an invitation to destroy all types of somatic and mental restrictions from body and mind of human. Its verses and stories are full of lessons in order to warn the unrighteous and the grabbers and invite the oppressed to stability and justice. Specially, its ahsanolghesas which pictures the poor access from the trough wells to the pick ambitions and from the humiliation of slavery to the gratification and honor in the divine trials by a special delicacy and the plot of “ my God is astute in what he wills”. The Arab poets, specially the Palestinian poets have called the unconscious of the audiences of their poems to the new implications of this religious heritage by inspiring from different aspects of Joseph story and adjusting its dimensions to the poetic experience and the truth of their time and they have risen to counter with land blockade and expropriation of culture by grabbing the religious heritage as a non-confiscation and non-blockade common human legacy.The current study has expressed the reflection of different dimensions of Joseph story in the poem of two prominent poet of the Palestinian resistance, Mahmood Darvish and Samih al-Qasim by analytical method and it has come to the conclusion that these two poets have made this story as an eruptive source for expressing the literary themes of sustainability by targeted calls of the story and they have made its characters as a symbol for the Palestinian state, the treason of some Arabic countries and their personal suffering.

Story of Joseph as one of the best tales has caused various perceptions about it. One of the most important viewpoints is interpretation of mystics. In this article, we explain the viewpoint of mystics by extracting the themes. In order to do so, Tazkirat al-Awliya, al-Risala al-Qushayriyyh, Kashf ul Mahjoob, Meybodi Interpretation and other books were reviewed and the themes of the story were analyzed in relation with high mystical concepts divisible into two parts of concepts related to love and other mystic ones .Such studies show that love is more prominent than every topic in this story . Paying attention to the stages of love makes us understand how love causes the story achieve one position of most beautiful stories .Love as one of houses of knowledge causes a basic change in existence of follower . Addressing the love and mystical concepts related to it, has changed story to one of most fruitful and interpretable Quran stories. Joseph’s beauty as mirror and knowing it as place where divine beauties are displayed, increase insight of such love. The zeal of beloved for lover, self-sacrifice in affection and truth of love are the themes which show that love is key topic of Joseph’s story from viewpoint of mystics. The mystics have also considered characters of story as symbols by like Zuleikha as blaming soul , Jacob as wisdom , Joseph as heart or follower of path involved in jealousy anger and lust power as result of the attention of Jacob .

The story of Joseph, as one of the most well known story of Quran, has always attracted interpreters. In these interpretations, in addition to what has been written as a main text in Quran, some items have been repeated which don't follow the common narrative pattern and seem to be different from the general structure of Iranian stories specifically those categorized in Iran's mystical narrations. These differences have not been scrutinized.  To analyze these differences, the structuralism approach is still a firm approach for one can analyze the narrative from a general point of view.  It is then possible to examine these structures from different perspectives.  The aim of this study is to analyze the structure of the story of Joseph in these interpretive texts: Translated tabari's interpretation (A group of translators), the story of Joseph (Ahmad ibn Mohammad Zeyd Tousi), Kashf-ul-Asrar va Eddat-ul-Abrar (Ahmad ibn Mohammad Al-Meybodi) and Rawd al-djinan wa- rawh al -djanan (Abul-futuh Razi). The method of this paper is analysis of the plot and sequence in the narratives, and after that, the similar functions are going to be evaluated and a general pattern will be extracted. The data analysis showed that although the functions of this story in each context are different, one can distinguish 19 similar functions like Vladimir Prop's work. It is also possible to reduce these 19 functions in 4 fundamental narrative units like Toudorf'’s work. This general pattern probably is compatible with Quran and other interpretations.

Mystical interpretation is an approach applied by the commentators of the Qur’an to disclose its esoteric meaning. The main feature of this approach that dates back to pre-Islamic religious texts is emphasis on the esoteric and symbolic interpretation. Sufis and Gnostics, based on their intuitions, observations, and their mystic knowledge, interpreted the Qur’an in a distinct manner from other commentators.Josef is one of the most mystically interpreted surahs. In this inquiry, ten of these interpretations are being treated from a mystical approach and the transformation of mystical outlook is being considered. The results indicate that while the commentators had applied both theoretical and practical mysticism approaches to the interpretation of the surah, they had profited more from the religious texts prior to the Qur’an and even sometimes had provided interpretations based on their mystical tastings. The interpretations provided of the surah up to the seventh century were based on asceticism and religious Law, however, later the teachings of Ibn Arabi and the effect he left among his followers raised the attention of commentators to esoteric interpretation.

This article studies correct method of understanding the main aims in Quranic fables. Some authors and interpreters who have referred to the aims of fables in the Holy Quran seem to have misunderstood them. In this paper, first we explain the best method for understanding the aims of fables of the Quran and have stated that somebody who wants to discover the main aim of fables has to: 1. Rely on the Holy Quran; 2. Avoid relying on undocumented Hadiths an Israiliat; 3. Pay due attention to the historical circumstances of the related fables; and 4. First understand the main aims of the Sura in which the fable appears. In this article, we have studied four stories by taking into account their main aims based on the Quran itself as well as historical circumstances and the general aim of the Sura.

Stories and narration have been among the rewarding achievements of poets and writers throughout the history of Persian literature. Accordingly, the popular stories with special attraction have frequently been narrated in poems and prose to express and convey the Gnostic and lovely contents. The story of the biography of  Excellency Yousef ( Joseph) which is known as the best stories in the Holy Koran , is one of the most beautiful and attractive stories of the Persian literature which has been repeatedly discussed by poets and writers from different perspectives. Two important narrators of this story are Jamalodin Mohammad Ardestani and Jami in the ninth century who has narrated this story in their poems and prose under the titles of Yousef Nameh and   Yousef and Zuleykha, respectively. Since the similarities and difference in the overall structure and the manner of narrating as well as inferences and results made are so considerable in these two works of arts, this article attempts to compare these two valuable works along with their introductions and highlight the differences and similarities from different perspectives.