جستجوی مقالات مرتبط با کلیدواژه « martin seligman » در نشریات گروه « ادبیات و زبان ها »

Human perfection and happiness have always been mentioned as the ultimate goal in Islamic mystical texts; Al-Tayir Attar"s logic, one of the outstanding works of mysticism, in the form of an allegorical journey, presents a specific pattern of behavior for man to achieve happiness; On the other hand, positive psychology, by emphasizing the cultivation of moral virtues such as humility, kindness, self-control, seeks to create lasting satisfaction in life; The purpose of this research is to apply the characteristics of positivist psychology in Attar"s logic based on Martin Seligman"s model in order to prove the aspects of positive thinking in Attar"s mind and mystical language.

The current research is done in an analytical and descriptive way and based on library sources, the statistical community is al-Tayr Attar region and the statistical sample of verses related to the allegorical story of birds and Simorgh.

The current research shows that all six clusters of wisdom, courage, moderation, social activities, love and excellence in Seligman"s theory have specific examples in the logic of Altair Attar; Traveling in Altair region is like a process that seeks self-acceptance and self-awareness; It causes positive thinking; Group action of birds, critical thinking and freedom of action are manifestations of positive social thinking in al-Tayr region; Also, the connection of thirty chickens with Simorgh is a manifestation of the concept of excellence in this system, which has a significant affinity with the ultimate goal in Seligman"s positivist theory.

The result of this research shows that before the Western theorists in the last century addressed the importance of moral virtues, spirituality and faith in the development of the human psyche, Islamic mysticism in the past centuries comprehensively and completely addressed this category in the form of works such as Logical Al-Tayr. Is; Therefore, the theory of positive thinking has an Iranian-Islamic background; In the psychological layers of the text, al-Tir Attar"s logic includes prominent elements of positive thinking and by emphasizing the potential capabilities of man, it provides the ideal norm for the advancement of human kind.

Psychological resilience is one of the modern psychological sciences in the seventies after the active interactions that to happen between the sciences at that time. One of the scientists who made significant efforts in this field was Martin Seligman. This science examines the level of human resilience in the face of difficulties and problems in life. The degree of mental resilience is one of the most important issues in modern psychology; But How is this relationship represented by the mind when colliding with heaps of vocabulary and expressions it doubles the importance of this science. This article with the approach of mental resilience in psychology the level of resilience of two poets in facing the hardships of prison and the suffering of distance. This research is written with a scientific-research approach it analyzes the apologies of these two poets. Apologies is actually a poem written to ask for forgiveness the poets asked for forgiveness and pity in these poems. In this research, the apologies of two poets were firstly analyzed, then a comparison was made between them. It seems that Ibn Zaydun appeared weaker compared to Ibrahim Ibn al-Muddabber and the hardships of the prison made him fed up and gradually led him to humiliation.

 The goals of psychology in the past have been to focus on diseases and their treatment methods; However, about two decades ago, a branch of psychology called positive psychology with the aim of emphasizing six moral virtues such as wisdom, courage, justice, moderation, love and kindness, transcendence, leadership, etc. was taken into consideration. The purpose of this research is to identify and analyze the virtues and abilities of the characters of Khosrow and Shirin Nizami based on the theory of positive psychology.

 This research, using the content analysis method, has explained the virtues and abilities of the characters in the story of Khosrow and Shirin.

 Khosrow and Shirin is one of the systems of Khamsa Nizami, and the people of this system have virtues and capabilities that knowing these virtues and capabilities can have a significant impact on the analysis of the characters of this story.

 In this story, the relationship of mutual love is tangible. Although Khosrow enters this romantic relationship from the beginning with a selfish view, he achieves the virtues of courage, love, transcendence, etc. by emphasizing the abilities of courage, kindness, understanding beauty, etc., and we see the evolution in his character. Shirin also achieves all virtues by strengthening abilities such as self-control, humility, and forgiveness.
 
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Martin Seligman is one of the pioneers of positive psychology, who achieved significant success in this field with the slogan of trying to create happiness and well-being by relying on people's capabilities. From Seligman's point of view, treatment is not only limited to the improvement of diseases, but sometimes by strengthening positive attitudes and views, mental illnesses and weaknesses can be overcome and a sense of satisfaction with life can be achieved. In line with this goal, he presented the six virtues and pointed out that if people acquire these virtues, they can significantly overcome mental stress and experience happiness in life. Wisdom, courage, humanity. Justice, moderation and excellence are the titles of these virtues, which are divided into twenty-four subgroups.

Positive psychology is one of the newest trends in psychology, which by focusing on unique human talents, abilities and values, seeks to promote health and improve the quality of life, and by recognizing and classifying capabilities and virtues and discovering the hidden corners of human existence. it helps him in using the hidden forces inside and outside. Positive psychology includes concepts such as wisdom, love, kindness and altruism, happiness, tolerance, optimism, and hope and tries to consolidate and generalize them. Persian literature has always cultivated and presented such concepts. Sa’eb Tabrizi is one of the poets who also addressed these issues in his works. Based on this, the aim of this research is to investigate the components of positive psychology and their alignment in Saeb Tabrizi"s lyrical poetry with the aim of integrating modern psychological opinions with authentic psychological theories existing in Khodi culture.

This research was carried out with a descriptive-analytical method and presentation of a pie chart. In line with the purpose of the research, the six-volume sonnets of Saeb Tabrizi edited by Mohammad Qahraman (1985), scientific and cultural publications have been examined.

At the end of the review of Saeb"s sonnets and their descriptions and interpretations and the explanation of the components of positive psychology, the themes that are exactly consistent with these components were analyzed and it was determined between the concepts of Seligman"s positive psychology and these concepts in Saeb"s sonnets to a great extent. There is alignment. The frequency of these six virtues in his thoughts and words are: humanity (33 percent), excellence and spirituality (20 percent), justice (15 percent), courage (12 percent), wisdom and knowledge (10 percent), and moderation (10 percent).

Based on the findings of the present research, it can be concluded that what western thinkers have presented today under the title of positive psychology, can be seen in the literary works of Iran, including Saeb Tabrizi"s sonnets, with more attractive and beautiful evidence, which is with the coherence and daily use of The concepts of those poems can be used to benefit from its spiritual and psychological effects. In fact, the obtained results show that many modern knowledge whose roots are sought in the nascent civilization of the West, were present centuries ago in the treasure of Islamic-Iranian culture.

Martin Seligman's theory of well-being focuses on positive emotion, engagement, relationship, meaning, and achievement (PERMA) to assess prosperity. The six virtues of wisdom/knowledge, courage, humanity, justice, temperance, and transcendence and twenty-four character strengths form its foundation. The aim of the current research is to study comparatively the indicators of Seligman's well-being theory in Hafez's ghazals using analytical-descriptive method. The research findings indicate that both literary and mystical works and positive psychology share common goals. These goals include finding satisfaction from the past, harboring hope for the future, and obtaining happiness in the present, all with the aim of personal growth and flourishing. Hafez's worldview, influenced by the conditions of his time, emphasizes the significance of happiness and love as essential elements in healing humanity. Consequently, his message transcends time and location, remaining relevant across different eras. Throughout Hafez's ghazals, the elements of Seligman's well-being theory manifest themselves, further emphasizing their compatibility. This interdisciplinary research provides a platform for comparing Hafez's and Seligman's perspectives on happiness.

Divan Shams is a reflection of the opinions and thoughts of this mystic, many of its words have a positive meaning in both axes of companionship and substitution, and like a chain, it serves the thoughts of its creator, as one of the famous western psychologists, Martin Seligman He has turned himself from the symptoms of learned helplessness to the penetrating effects of positive emotions. The purpose of this essay is to analyze and analyze Ghazals and investigate the positive lexical chains of Rumi in Divan Shams according to Martin Seligman's theory of positivist psychology.

The current research is a basic research using the methods of rational reasoning and analysis and based on library studies, and it deals with the category of analysis of chains of positive words based on the positivist components of Martin Seligman and its effect on Diwan Shams of Tabrizi. The statistical community is also the statistical community of 3000 verses from the ten-volume book "Koliat Shams" by Maulana Jalaluddin Mohammad Molavi, based on the original edition of Faruzanfar with his corrections and margins.

All the components of Martin Seligman's positivist psychology have been observed in Koliat Shams. The percentage of Seligman's positive virtues in Diwan Shams is as follows: excellence has taken the first rank of virtues with 42.43%. Wisdom is in the second place with 20.61%. Shujaat ranks third with 17.28%. Altruism with 14.10%, moderation with 4.62% and seeking justice with 0.96% have taken the next ranks. The abilities of love with 74.54%, leadership with 65.38% and perfection with 53.96% are the highest, and the abilities of humor with 0.78%, seeking justice with 0.96% and stability with 7.92% are the lowest.

The use of such positive concepts and words in Diwan Shams, in addition to bringing the audience to the city of Rumi's love, is effective in creating psychological transformation and changing attitudes and improving the quality of life of the audience. The adaptation of Rumi's positive linguistic and intellectual elements in Divan Shams with the opinions of Martin Seligman; Today's psychologist and psychotherapist, these two spiritual and human capitals, with a gap of eight centuries, are the main result and product of this research. Seligman's thoughts and components as the subject and the brain-made world of Rumi in Divan Shams, as the example and the compass hand of the sublime human life, have created a wonderful and irreplaceable alliance that is reliable and fruitful from the two scientific and artistic points of view of literature and psychology.

Positive psychology is a science that focuses on human abilities to improve life. Martin E. P. Seligman, the founder of positivist psychology, studies human emotions in three "present-past-future" directions. For him, happiness is one of the positive emotions of the present. In order to achieve happiness, in addition to experiencing positive emotions in the past and future, he recommends strengthening the six moral virtues of the achievements of self-knowledge. Rumi also invites everyone to know himself from the anthropological point of view. Understanding the "now" is also very important from his point of view. He considers the "future" only with hope in God and the "past" important for achieving satisfaction. The purpose of this study is to answer the question whether happiness is achievable from Rumi's point of view and the components of happiness and positivism in Masnavi can be measured by Seligman's theory of positivist psychology? Research achievements in achieving happiness in Masnavi, in addition to the overlap of positivism variables, lead to the superiority of Rumi's intellectual and mystical aspects. This research has studied and applied the variables of happiness and positivism in Masnavi with analytical-descriptive method and using library resources.

Over time and progress in science and technology have led to the growth and increase of concerns and consequently the anxiety and worries of contemporary man. Despite the increasing problems of human beings, today the importance of mental and intellectual health has been considered more than ever.For the last half century psychology has been consumed with a single topic only-mental illness-and has done fairly well with it. But this progress has come at a high cost. Relieving the states that make life miserable, it seems, has made building the states that make life worth living less of a priority. But people want more than just to correct their weaknesses. They want lives imbued with meaning, and not just to fidget until they die. New research into happiness, though, demonstrates that it can be lastingly increased. And a new movement, Positive Psychology, shows how you can come to live in the upper reaches of your set range of happiness. The positive emotions of confidence, hope, and trust, for example, serve us best not when life is easy, but when life is difficult.Positive thinking and its effect on human well-being is one of the most important goals of psychology. Positive psychology as a nascent science based on understanding positive emotions, Human virtues and abilities are in the effort to achieve a better life through self-fulfillment and self-realizati. Positive emotion can be about the past, the present, or the future. The positive emotions about the future include optimism, hope, faith, and trust. Those about the present include joy, ecstasy, calm, zest, ebullience, pleasure, and (most importantly) flow. From the beginning of creation, man has always been concerned with finding a life full of meaning and happiness.  Therefore, the attention of thinkers, philosophers and experts in each nation has long been focused on the concepts that were the basis of human happiness. By thinking in literary texts, especially mystical texts, it can be seen that many writers and mystics in their works provide guidelines for human growth and happiness in various aspects of life. The positive emotions about the past include satisfaction, contentment, fulfillment, pride, and serenity. Given that the source of literary genres is human emotions and thoughts,Today, psychological analysis of literary works has a special place in literary criticism. Mystical texts, which are full of moral teachings, have a lot of potential for such analysis. Given the cultural context of positive psychology, re-reading the works of writers and mystics with the new approach As well as using their instructions is an effective step towards the growth of both sciences, human life and mental health. Ibn Fariz is an Arab mystic and poet whose poems can be found in the presence of positive psychological components. In this study we used a descriptive-analytical method to examine the presence of positive emotions - one of the fields of positive psychology - in Ibn Fariz's poems. The purpose of this study was to evaluate Ibn Fariz's positive thinking approach Also, knowing his mystical and moral guidelines is for the positivity and self-fulfillment of human beings.The results of the research have been prepared in order to answer these two questions:-           According to Seligman's theory, how is Ibn Fariz's approach evaluated according to the reflection of past, present and future emotions in his poems?-           Which of the positive emotions of the past, present and future is more frequent in Ibn Fariz's Divan and what does it indicate?The results of the research show that Ibn Fariz has a positive approach to life, The presence of positive emotions related to the past, present and future, His poems show his positivity, mental health and self-fulfillment, provide positive teachings to people.The experience of positive emotions has given Ibn Fariz more resilience in the face of life's difficulties, and the poet's attention to positive emotions in relation to the future indicates his positive personality.Also, the presence of positive emotions towards the future, which includes optimism, trust, belief, faith and hope, has a higher frequency compared to positive emotions than the past (satisfaction) and the present (pleasure).

Positive psychology, which comes from Martin Seligman's ideas and viewpoints in 1990, gives a new methodology in psychology, which claims the new paradime in psychology area. This methodology emphasizes on positive dimensions of human life such as happiness, optimism and hope and also tries to clarify and identify the human capabilities into six groups: wisdom and knowledgability, braveness, humanity, justice seeking, balance, and ultimateness with 24 capabilities titled, ubiquitous gratefulnesses which we can view all these parameters by lovely examples in QaboosNameh clearly, because self-awareness and providing proper solutions for understanding positive manners and achieving felicity and original happiness, is one of the old wish of the pioneers such as Onsor al Ma'ali. By this viewpoint he is considered as a responsible, behaviorist, and positivist thinker who is blessed by rich Iranian culture and its moral and positive intelligence, to provide these gratefulnesses and positive capabilities, which consist of a vast part of his self experience, honestfully, humbled, free-willingly for his legacy and other knowledge seekers.The achievements of the supervisor projects reveals that these positive wisdom and knowledge by 46.34 percent, balance by 48.30 percent, perfection by 68.7 percent, braveness by 97.5, justice seeking by 36.5, mercifulness and patient by 14.4 percent are in a row from most to least frequent.