جستجوی مقالات مرتبط با کلیدواژه "الزام" در نشریات گروه "علوم سیاسی"

International cooperation in cyberspace refers to participation in defined processes in international and regional organizations active in the field of cyberspace, as well as participation in bilateral, multilateral and international documents and treaties related to this space. Special conditions of Islamic republic of IRAN It has created requirements for the country's international cooperation in the cyber space. It is necessary to determine the strategies and requirements precisely so that the national interests can be realized as much as possible by participation and attendance in the assemblies and avoid the possible harms of participation in international documents and agreements. The current "developmental-applied" research on the indicators and requirements of international cooperation of Islamic republic of IRAN It has been discussed in the cyber space. Accordingly, in the current research, the theoretical foundations were analyzed and the effective factors were calculated using the foundation data theorizing method. Then, the hypotheses were evaluated and corrected through an analytical questionnaire and a focal interview. A questionnaire was prepared based on the Likert scale and after its validation, it had good reliability with Cronbach's alpha of 0.812. Then, using structural equation modeling in SmartPLS software, the data obtained from the questionnaire and partial least square analysis, the overall fit of the model is equal to 0.579, and since it is greater than 0.36, we evaluate the fit of the model as strong.

One of the important issues in religious governance is the issue of obliging citizens to observe religious law by the Islamic State. As a result, there are many different perspectives on this issue. Among them is a view that considers the obligation of citizens to religious law to be the duty of the Islamic State. This view, just as it considers the Islamic government responsible for the welfare of the citizens, and its duty to ensure the welfare of the citizens, also considers the Islamic government responsible for the religious law of the citizens, and considers its efforts to implement the religious law in society in the best possible way. In order to prove that the Islamic government is responsible for the religious law of the citizens, many arguments have been presented, among which, citing the arguments of the necessity of enjoining what is good and forbidding what is evil. In this article, based on Shiite epistemological sources, this citation, and the drawbacks proposed about it, have been examined, and according to the evidence of the command to the good and the prohibition of the bad, the scope of the Islamic government's intervention in obliging citizens to religious law has been explained. Is.

In Kant's philosophy of morality, what guarantees the morality of actions is the intention and motivation of the doer, but intention alone cannot guarantee the morality of actions. To know. Given the specific structure of the human mind, he believes that although in a strict philosophical approach one tries to identify all the main elements influencing a moral act, it can nevertheless be assumed that there are hidden elements in the course of moral actions. Not all of these motivations and requirements can be enumerated.This article has been prepared in a library method and from an analytical-descriptive perspective and seeks to explain the process of issuing a moral act from Kant's point of view, and to emphasize elements such as motives, requirements, intentions and tasks, which despite Kant considers the main essence of a moral act to be the observance of the law of ethics and the performance of duty, and considers considerations such as respect for the moral law as an element that necessitates the performance of duty. It has caused controversy among cantologists.

The purpose of this study is to investigate the basics of the obligation to implement the same contractual obligations in jurisprudence and the law of the Imams and the Ahl al-Bayt. In this article, the subject has been studied descriptively-analytically with a qualitative approach. One of the common methods of compensation in Imami jurisprudence and Iranian law is the obligation of the obligee to fulfill the contractual obligations. According to this method, if the obligor refuses to fulfill his contractual obligations, he will be obliged to fulfill the mentioned obligations, which will be done by the competent authorities in accordance with the legal prescription. In Imami jurisprudence and Iranian law, the obligation to fulfill the obligation is done in two ways that are parallel to each other: direct executive action and indirect executive action, which are divided into two types, namely financial obligation (such as confiscation of property) and physical obligation (imprisonment). Turns. The purpose of indirect enforcement action is to put the obligee in a situation where he is forced to fulfill the obligation by relying on the methods and guaranteeing legal enforcement. According to Articles (239), (238), (237) and (220) of the Civil Code, the obligation to perform the obligation by relying on direct executive action takes precedence over other methods and has priority, and if it is not possible to rely on this method. Other methods must be used.

Revolutionary Islamic Political Order of Iran has capacity, necessity and background of changing and transcend to international power. Because of its issue and bisector of Islam, Iran and Republic. It is issue and bisector of School, Nation or People and Leadership or Imamate too. With Independence, Liberty and Islamic Government or Religious Democracy. There are cause National Productivity and Affectivity. Also cause Economic, Politic and Cultural Transcendental Development of Islamic Republic of Iran in the View of 1404 too. There are the Birthplaces and Motives Force or Agency Cause and Final cause of Transcendental Development or Progress of Islamic Republic of Iran. Therefore Cultural Transcendental or Transcendental Culture is the highest obligations or necessaries for changing and transcend to national and international power. Spiritual and Moral Transcendental is the Truth , Spiritual, and Axis of Starting and Leaving of there obligatons.