جستجوی مقالات مرتبط با کلیدواژه « دلیل عقل » در نشریات گروه « علوم سیاسی »

In Islam, few things are praised as much as intellect. This praise refers to the efficiency of reason and its effect in knowing the realities of the world of existence distinguishing right from wrong and deriving jurisprudence rulings. But what is the subject of discussion is the ability of the intellect in the field of inferring jurisprudence. The present article, in a descriptive-analytical way, aims to answer this question: can reason be an independent source for discovering and deriving jurisprudence? And if it can be a source, how far is the territory and scope of its application? The result of the following article is that the criteria of pure devotional rules are not definite to the intellect, but the materials and criteria of some other rules, especially the social and penal rules of Islam, are discoverable and accessible for the intellect. The belief that reason has no way of worship and does not understand them is not permanent and it is possible that due to the progress of science and technology, that reason may gain access to the criteria of worship in the future and be able to discover them as well.

The question of the stude is: what is Imam Khomeinichr('39')s opinion about Velayat-e-Faqih? How does he base his view on reasonable foundations? What role does it play in proving its intellectual foundations and political jurisprudential opinions about Velayat-e-Faqih? For this purpose, his argumentative and principled jurisprudential texts, opinions and rules have been studied based on the method of content analysis. As described in the study, he accepted the reason as one independent agent for the principles of inference throughout the book and tradition. The use of reason in deriving Sharichr('39')a rules in the works of Imam Khomeini reaches its ultimate degree where he establishes an institution as an expediency. Imam Khomeini first expressed his views on Velayat-e-Faqih in the book "Kashf-e Asrar"; in that book he proved the necessity of law and government in human society with a rational proof.