جستجوی مقالات مرتبط با کلیدواژه « سنت های الهی » در نشریات گروه « علوم سیاسی »

With the aim of consolidating the theoretical foundation of Islamic resistance (goal), this article has tried to extract the model of Islamic resistance from the transcendental perspective of Imam Ali (a.s.) by referring to Nahj al-Balagheh (source). In this regard, it seemed that the general view of the historical philosophy of Imam Ali (AS) and its theoretical elements provide a very suitable platform for the explanation of resistance. Based on this issue, the present article is "Knowledge of the place of resistance in the theory of historical philosophy of Imam Ali (AS)" (Problem) By applying the analytical and inferential method and exploring the thematic correlation of the research data (Method), this conclusion was reached that Imam Ali (AS) ) consider history to be purposeful and law-based and the divine traditions governing history as the only valid measure for analyzing history. Historical traditions show a kind of circulation in the course of history with the axis of opposition between right and wrong (reason and ignorance) and resistance plays a role as an irreplaceable element in this pattern. The resistance can be divided into two major stages before the death (prior resistance) and after it (posterior resistance) and the abandonment of resistance is the cause of the downward movement of history and the return of faith societies to ignorance. (Findings)

One of the architecture's purposes is to explain "identity" at various levels and based on cultural background. It appears that since the growth of the foundations of modernity in the regions with identity, this function has encountered obstacles, and numerous dimensions of architecture, including interior architecture, have been imitated, broken from traditions, and lack identity. Consequently, how to identify interior architecture - regardless of the use of space - and determine the "fundamental components" is the main subject of the current research. The study's main purpose is to develop a fundamental structure for evaluating and designing the identity and tradition-oriented interior architecture. To accomplish this purpose, data pertaining to interior architecture, tradition, and spatial identification were collected using a qualitative research approach and based on the method of contextual theorizing and content analysis, and also, the resultant information was directed in order to meet the goal. The results have been organized and their theoretical underpinnings have been established for the research's philosophical perspective by employing an argumentative and inferential approach. According to the results of a study, the four traditions of "providing trust," "negating harm," "talent," and "reflection of acts" have a profound content link with the process of making an architectural work. In the way that the tradition of providing trust guides the architects' epistemology, vision, intention, and motivation. Furthermore, the tradition of negative negation encompasses functional approaches and the manner in which conceptual components from the environment are used (fixed, semi-fixed, and non-fixed elements). The talent tradition is related to the emergence of interior architecture work, and the reflection tradition explains the mutual impacts of the work of the architect and the audience. A model based on holy traditions and expressing the answers to establish a platform for the quality of the architect and the audience of the interior space has been presented as a result of the logical juxtaposition of these examples

Paying attention to the importance of religion in life has led to various explanations about the necessity of religion and religiosity in different branches of science. One type of explanation - which is also reflected in Al-Mizan's interpretation - is the social approach that forms the main issue of this article and answers the question: How did Al-Mizan prove the necessity of religion in society? In other words, on the basis of which epistemological principles and by what mechanism did he consider the presence of religion in social life justifiable and necessary? For this purpose, using analytical and descriptive methods, the answer to this problem is examined in this article and it will be stated that according to some anthropological and ontological principles, the interpretation of Al-Mizan; Such as employment and the emergence of social differences, the existential ends of being social, and the divine social traditions, can make the presence of religion in society necessary.

Large and impressive revolution, faced with the challenges to achieve their goals.Pathology of leaders and supporters of a revolution, revolution provides field reversal This, in theory revolution "Trmyndvr theory" is well known.The main concern of fans every revolution, the pathology is the process of achieving the goals of the revolution.

Regarding the function of methodology in sciences, in its general conception, especially humanities, fundamental studies to find a methodology is one of the ways to achieve Islamic Humanities in all fields, especially security school and studies. A proper methodology derived of Islamic teachings possesses the capability and capacity to perceive and discover unchangeable divine rules and conventions. It relies on the assured attribution and clear religious reasons rather than the individualistic concepts which are based on relativism. This paper claims that the desirable methodology to discover the truth of science is the very dynamic jurisprudence relying on the four sources of finding Islamic rules. This methodology exists in security school and studies. Using other proposed ideas, this proposal is offered and explained by grand Islamic scholars and students of transcendent wisdom in explanation of Islam’s jurisprudence methodology in humanities in order to achieve a methodology in security studies which is based on the security school of the Islamic Republic of Iran.