جستجوی مقالات مرتبط با کلیدواژه « ali shariati » در نشریات گروه « علوم سیاسی »

The aim of the current research is to investigate the subjective approach of Ali Shariati as one of the important figures of contemporary intellectuals of Iran to man and his social responsibility, its impact on the revolutionary and radical interpretation of religion as a political ideology. By using this approach, Shariati formulated a revolutionary subject in Shiite religious literature. And with its help, he was able to provide the ground for the political mobilization of the masses during the Islamic revolution. And to what extent Shariati's revolutionary analysis of the Shia religion was effective in the political mobilization of the masses of people in the Islamic Revolution?

Using the historical analytical method, this research wants to analyze the main characteristics of Shariati's approach to religion and evaluate its role in the victory of the Islamic Revolution.

Paying attention to the political and social consequences of his analysis, including his attention to the revolutionary subject and its redefinition in Shiite religious literature and its role in depicting the revolutionary image of religion as a factor of social and historical transformation and its contribution to the formation and development of the Islamic Revolution are among the most important findings of this research.

The general result of this research shows that Shariati's intellectual project of presenting a subjective, ideological and revolutionary image of religion was ultimately the basis for turning religion into the main element of political mobilization in the Islamic Revolution.

The religious and political teachings of Shariati in Hosseiniyeh Irshad during the years 1347 to 1351 attracted many audiences , which had a significant impact on the society . It seems that Shariati's teachings were based on an ideological and political interpretation of Islam with direct ( and undisguised ) influences from Marxism, Socialism and Existentialism , which established its intellectual foundations . For this reason, this article aims to examine Ali Shariati' s political ideas and at what level Shariati's political thoughts are connected to the components of political thought , political philosophy , and political theory . Therefore, with the research approach of documentary analysis based on Quentin Skinner's intentionalist hermeneutic method , as the basis of the present research , " contexts " and " motives " and " author's intention " in the intellectual life and works of Ali Shariati are investigated and recognized . .

The purpose of this study is to study the effects of Renaissance and Reformation on Dr. Ali Shariati's thought. The research method was descriptive-analytical and the results showed that he wanted to be connected to the modern world today and be useful to grow the world of believers; In other words, Shariati sought to erase the color of reaction, backwardness, and ignorance from religious thought. His method was "refining and extracting cultural resources." In the Islamic Renaissance and Protestantism, he made them available to the general public, first by returning to their origins and secondly by grounding and secularizing religious motives and patterns of behavior. Shariati sought to revive a stagnant society through religion by re-reading religious concepts and basic Islamic patterns.

This article focuses on the issue of authority and its relation to the modern free subject in Iran today. The hypothesis of the paper is that the political organization of the Iranian society from the time of the arrival of modern times, with the exception of a model, is not possible with a model of the relation between the authority and the subject of the modern society. The failure of this model has been an explanatory factor of political legitimacy in modern Iran. Of course, various attempts have been made to construct this duality in such a way that it can be argued that only ideas in the political arena of Iran have played a role in establishing a relationship between the modern Iranian subject and a model of political authority. In this article, the author tries to demonstrate that the intellectual heritage deriving from Dr. Ali Shariati's thoughts, although he himself needs to be criticized, provides a preliminary plan for rethinking political authority and modern subjects in today's Iran. This article specifically explores the relation between subject and authority in Dr. Shariati's thoughts.

Shariati's ideas and thoughts on the importance of the need to examine the content of his thought and how its effectiveness on the younger generation of our society as much as reveal. Of Shariati the most famous Iranian intellectuals in the decade of 40 and 50 have mentioned that was unparalleled popularity among academics and elites. Because the words and rhetoric without Bdlysh compelling narrative stories with commentary converts from Islam, which mesmerized the audience.
The need to examine and explain the various aspects of political ideology law to any research on contemporary political and social developments in Iran, especially the decade leading up to the Islamic Revolution is obvious. In order to limit the topic, the article examines the image reflection religion law by relying on Ashura event, using cross - paid. In this context, the key question is that the reading of the Shariati of political Islam, especially the Ashura event What characteristics have you been? In response to this question is that the claim of the innovative features that religious thought there was a law, it can be called that converts Her reading of Islamic history reading today as "Political Islam" is known. Accordingly, this article will be reviewed along two main axes: 1. How new reading of the history of Islam in Mjvە thoughts Shariati; (2) the expression of Ashura as a symbol of "political Islam" in the idea ofShariati

Most Muslim thinkers believe that, after a golden period of culture and civilization, Islamic societies are now in decline, which has become more obvious in recent centuries due to the contact with the West. Having become conscious of their underdevelopment, Muslims reacted to this problem in various ways. In this article, the causes of such underdevelopment and the way out of it are examined, on the basis of views of two contemporary Muslim thinkers: Ali Shairati and Fethullah Gülen. The findings of the research indicate that both thinkers have been concerned with the issue of the decline in Islamic societies. Nevertheless, they did not view the issue from a sociological or economic perspective, but considered it as modern religious thinkers. Both point to political and socio-cultural causes of the decline, but regards Muslims’ distance from the true Islam as the main cause, considering the need for a new account of Islam as the way out the crisis. Shariati speaks of Islam as a revolutionary ideology encompassing a comprehensive plan for human life. Also, Gülen calls Muslims for active participation in social arena, while introduces his account of Islam within a civic framework

In the paper, it has been intended to survey Imam Khomeini and Dr. Ali Shari`ati`s roles in revolutionary mobilization comparatively. Islamic Revolution of the year 1357, called as great miracle of the century, led to appearance of great ideologists in the field of mobilizing of revolution of whom these two persons are clearly appear. On authors` proofs, Imam Khomeini`s role in the field has been rather more extended to that of Ali Shari`ati and, contrary to the claim of some outstanding scholars of the revolution viewing the latter as the main ideologist of revolutionary thought, the former`s role, including all peoples in every class and group has been of no example. It has been shown that Imam`s discourse during the period before revolution and after it, has been dominant; while that of Shari`ati has been limited to academic and enlighenment circles and, therefore, more limited.