جستجوی مقالات مرتبط با کلیدواژه "cultural politics" در نشریات گروه "علوم سیاسی"

Cultural development can play an important role in advancing the political development of the Islamic Republic of Iran. By creating a diverse and dynamic cultural environment, people benefit from different thoughts and perspectives, which can contribute to intellectual diversity and exchange of opinions in society. Also, improving the level of education and public culture increases people's awareness and increases their level of participation in political affairs. Cultural development can contribute to the political development of society by promoting human and moral values and principles, paying attention to citizenship rights, and promoting dynamic ideas that depend on the society of absolute constructive entities according to Islamic principles. In this way, cultural development can help to deepen communication between members of society, strengthen national and Islamic identity, create social solidarity and promote democracy in the form of Islamic principles. This can help strengthen the political system and the sustainable development of the society. On the other hand, possible solutions to reduce the impact of foreign obstacles on cultural and political development in the Islamic Republic of Iran include strengthening international communication, promoting cultural diplomacy, promoting national culture, and strengthening cultural cooperation between countries

Iran is a country with diverse ethnic, linguistic, religious, biological, and geographical backgrounds. The status of ethnic groups within a country, particularly in smaller divisions like provinces, can influence the awareness and actions of individuals belonging to those ethnic groups regarding the government or sovereignty. In a province like Golestan, known for its diverse ethnic makeup, special attention should be given to cultural policies. The primary objective of this research is to analyze how the cultural policies of the Islamic Republic of Iran affect the convergence or divergence of the Turkmen people in Golestan province. This research, in terms of purpose, application, and methodology, is a survey-based study using a questionnaire as the measurement tool. The statistical population consists of men and women aged 18 to 65 from the Turkmen tribe in Golestan province, with a sample size of 384 individuals determined using Cochran's formula. The results of the research indicate that the ethnic policies of the Republic of Iran have significantly influenced the cultural unity of the Turkmen people in Golestan province. This suggests that as government policies align more with tradition and culture, the convergence variable strengthens. Therefore, this research emphasizes the importance of policymakers considering ethnic groups when formulating cultural policies to promote greater convergence

The victory of the revolution led to the emergence and redefinition of religious values and concepts, and the intensity of its impact on the cultural aspects and the value developments of the concept of policy-making was more and more influenced by the value and ideological aspects. In the Islamic Republic of Iran, due to the nature of the Islamic revolution, which is mainly cultural, cultural policies have been formed within the framework of Islamic laws, Shari'a and the constitution. Cultural policymaking is a manifestation of the government's political power, which, if institutionalized, can be considered an important indicator in political development.Since the beginning of history, the family has been the main social institution, the foundation of societies and the origin of cultures, civilizations and the history of human. The family has a high position in the system of the Islamic Republic and the official policies of the country. The Islamic Republic of Iran looks at the family as a means of honoring and respecting the human position. Paying attention to the many functions of the family has caused the family to be recognized as one of the most basic social pillars, and this issue has also caused the constitution to pay attention to this important issue in its tenth principle and stipulates: "Since the single family It is the foundation of Islamic society, all related laws and regulations and planning should be aimed at facilitating the formation of a family, protecting its sanctity and establishing family relationships based on Islamic law and ethics.The main question of the current research is as below:what effect did parallel institutions in the field of culture have on the realization of cultural policies in the field of family in the Islamic Republic of Iran? The hypothesis of this research is based on the fact which parallel work of cultural institutions in the field of family has led to the ineffectiveness of the actions of these institutions and caused the cultural policies of the Islamic Republic to be not very successful in this field and the problems related to the issue of the family in the last three decades are currently is an increase.The method of collecting the necessary data to conduct such a research has been the "documentary method", in the framework of which a collection of experiences related to the forty-year "controversies" over the "process of exercising power" in the Islamic Republic of Iran, focusing on the cultural policies of the family area, is recognized and collected. has been These experiences are presented directly or indirectly in the form of a series of books, articles, reports, notes and interviews. This research was conducted in the "interpretative" paradigm and in the "qualitative method". The method of data analysis in this research is done using correlation. This type of research seeks to know the existence of a relationship between variables. It is not necessarily a cause and effect relationship. In this research, the positive and negative correlation between the two variables of cultural institutions and the exercise of power in the political development of the Islamic Republic of Iran is studied.This article does not have a theoretical framework and instead a conceptual framework has been used. This research has tried to use the method of solidarity and institutionalism approach to the concept of political development and with regard to the correlation between parallel cultural institutions and the cultural policies of the family in the Islamic Republic of Iran, the degree of success in exercising government power and its impact on political development in this system. Review. In this article, the theoretical model of "Papitz" "Political Power Exercise Index" has been specifically considered in explaining the challenges of more institutionalization of power and political development in Iran, which is a proposal to understand and make the whole meaningful in the transformation of the exercise of institutionalized political power, formalization. Or, as Papitz says, it is the formalization of the exercise of power.Public policymaking is the manifestation of the will of the government in the field of action. Policy-making in the field of culture is considered one of the most important areas of exercising political power and an indicator of political development. And considering that culture is one of the main components of sustainable development; Policy-making, in which the ability to implement these policies in order to achieve the defined goals, plays an important role in the success of public policies of governments. Culture is one of the most important areas of policymaking, because culture is one of the main components of sustainable development. The studies conducted on the success rate of cultural policies announced in the field of the family during the last two decades clearly show that the implementation of these policies is facing serious challenges and The result of the evaluation of process of family evolution is far from the desired path in these policies. Examining the indicators extracted from the aforementioned policies and evaluating them in Iranian society can draw a better perspective of the degree of realization of the goals of this cultural policy.The conflict between the roles of different cultural institutions in the government and outside it is one of the most important disputes that have been discussed since the first days of the victory of the Islamic Revolution until today. The performance of institutions outside the executive branch has led to the weakness and fragmentation of the country's executive branch due to the overlap of their duties with other institutions of the country, and sometimes it has been accompanied by direct and indirect protests from political and executive authorities. The connection of these institutions with the ideals of the Islamic Revolution has sometimes led them to functions outside of the legal and executive procedures of the country and has become the basis for the dissatisfaction of the executive bodies with the performance of these institutions. At the same time, the executive power of some of these institutions is sometimes wider than the power of the government and outside the supervision of the monitoring devices and elected institutions such as the Islamic Council, which is in conflict with the democratic exercise of political power as an important indicator of political development. In addition to role conflicts, the emergence of "parallel roles" among cultural institutions is one of the main executive problems of the country. The functioning of parallel institutions, the multiplicity of cultural institutions and the overlapping of their duties have often led to conflicts and differences between these institutions, and this has increased the cost of running the country and reduced the accountability of various institutions regarding their functioning, which can be summarized in a final summary. He acknowledged that the result of such a process, in the terms of conceptual framework as well as analytical models of the current article, is considered to reduce and weakness of political development. Many cultural institutions have been established in the country during the years after the revolution, and in some cases parallel work can be seen in the duties of these institutions. This parallelism is due to the lack of attention to the country's general policies and vision, the imprecise explanation of the duties of cultural institutions, the frequent replacement of officials, and the creation of institutions based on fleeting needs.Examining the state of implementation of cultural policies in the field of the family, which has been considered in this research as a special indicator for measuring the success rate of cultural institutions in the Islamic Republic, shows well that according to the cultural state of the country during the last three decades in the field of  family such as the decline of the sanctity of the family institution, facilitating divorce and reducing the desire for marriage, the spread of new patterns of choosing a spouse, reducing the generality of marriage and increasing the age of marriage, increasing sexual relations outside of marriage and reducing the desire to have children and making family; It has shown the low efficiency of cultural institutions in this area.

The purpose of the present study was to analyze the role of the modernization process in the collapse of the Pahlavi dynasty from a cultural-religious perspective. The process of modernization and cultural-religious discourse in the Second Pahlavi era, the revolutionary religious movement against modernization of the state, the controversy over religious aspects, and its relation to the Pahlavi regime's ideological power and actions. The results of the descriptive-analytical study showed that the reason for the collapse of the Pahlavi dynasty was the religious and ethnic roots of the community, the clergymen's ignorance of the clergy, and the cultural influence of the clergy, which the government's modernization programs could not find support for. Overall, modernization and modernization influenced by Western models and based on the Shah Pahlavi's imperialist policies from the 40s onwards, aroused increasing concern amongst groups defending Islamic culture and tradition and triggered a revolution.

The political experience in the post-revolution Iran implies functional disorders of the governments and the rise of new forms of political conflicts between the discourses. All of these discourses, once dominated the government, became the hegemonic discourses and marginalized their “others”, i.e. for explaining their cultural world, in addition to expressing identity constructs, revealed the distinctions and differences with the others and rejected their rivals. As a result, the identities became centers for contest between political and social forces. By representation of the identity, the rejected political subjects confront the discourse of the dominant government and a new identity-focused form of social movements is created. Thus, the main question of this article is that “why and how identity is placed at the center of political disputes and how the politicization of identity results in the creation of new social movements”? By using the identity politics, we can answer this question and explain the response of the political subjects. Thus, identity politics implies the possibility of politicization of the subjects under the influence of identity. When a discourse becomes hegemonic and the identity derived from the discourse establishes ties with the sources of power, the communities which are pushed toward the corner in such a situation begin to resist the dominant discourse by representation of identity and then, identity-based social movements take shape.