جستجوی مقالات مرتبط با کلیدواژه "islamic political system" در نشریات گروه "علوم سیاسی"

The main goal of the current research was the position of leadership from the perspective of Ayatollah Khamenei. In the most important decision-making center in the framework of the Islamic system, from the point of view of Ayatollah Khamenei, whether as an individual or an institution, he identifies and identifies the main issues of society's politics. In the scope of power does the scope of the power of leadership include the realms of people's private lives? The question investigated in the research is: From the perspective of Ayatollah Khamenei, what is the position of leadership in the Islamic political system? In response to this question, the hypothesis is proposed that" from the point of view of Ayatollah Khamenei, the most important decision-making center is the people, and the scope of leadership power is within the framework of laws and the flow of power from the society's pyramid". In This research, using the theoretical framework of functionalism, the most important decision-making center and the scope and flow of leadership power in the political system were investigated from the perspective of the supreme leader using the descriptive-analytical method. The findings of the research indicate that Ayatollah Khamenei considers the institution of leadership to be the guardian and general representative of the people, that with the choice and will of the people, his decisions and powers gain the power to be implemented; And leadership establishes order and stability in the system by connecting the components to each other.

Abu Ala'ali Modudi is one of the prominent thinkers of the Islamic world who believed in the achievement of Islamic idealism and in his ideas, concepts such as "the sovereignty of God", "Islamic political system", "confrontation with the West", "Islamic education", "jihad" and Islamic concepts Have a special place. With the formation of Pakistan in 1947, and the feedback on Modudi's ideas, Islamic fundamentalism was shown in this country and it became effective in its cultivation. This article, by analytical-descriptive method, whose sources are based on a library methodology, seeks to answer the question of how did the Modudi’s thought have an impact on Islamic fundamentalism in Pakistan? In response, Modudi's thoughts have contributed to the rise of Islamism in Pakistan and to various Islamic fundamentalist groups in the country. Such an impact can be found in the process of Islamic identification of the Pakistani political system, the development of Islamic parties, religious schools, and fundamentalist organizations and groups.

Preserving the social and political system of society is a matter that has long been the subject of attention among thinkers in various fields of the social sciences. Regardless of the attitude toward this issue, trying to maintain a social and even political system is a worthwhile practice, and disturbing public order and security and the society's livelihood is considered a disgrace. In Shia jurisprudence, this issue has been raised by Imamia jurisprudents under the guise of the "maintaining the system" and "prohibition of creating disorder ", and has been the base of issuing sentences and its implementation in various cases. Imam Khomeini is one of the most prominent contemporary jurisprudents who has paid great attention to the position of this Shiite jurisprudential principle, and has benefited greatly from the issuance of jurisprudential rulings and their implementation. This research seeks to answer the question of how the principle of preserving the system has had an effect on the issue of political jurisprudence in Imam Khomeini's mind. It is concluded that the principle of preserving the system in the thought of Imam Khomeini is based on the four axes of "preserving the very existence of Islam," "preserving the social system", "preserving the livelihood system" and "preserving the political system"; and the most important of his inventions as compared to his predecessors, is the conceptual extension of the principle of the necessity of maintaining the system and adding the pivotal dimension of preserving the political system to the scope of this principle.

Seeking to explain democratic right of sovereignty has been of such a historical background as that of human political thought. The theory of joint ownership, refuting divine legality and social contract and as a basis for sovereignty during the age of Imam`s absence, seek to justify right of sovereignty on the basis of religious teachings. Now, on this basis, a question appears in mind as: may joint ownership as a political theory be regarded as the basis of Islamic political system today? The hypothesis is formed as: joint
ownership is not taken from practical wisdom and is not founded upon revealed teachings; on the contrary, it is completely based on some teachings taken from common sense. The failure of the theory, therefore, would be made clear with regard to the theory`s difficulties. It is, finally, concluded that considering failure of the theory, not only government in Islam is not refuted but it would be known as necessary also.