جستجوی مقالات مرتبط با کلیدواژه "امر نمادین" در نشریات گروه "علوم اجتماعی"

One of the important features of Iranian society is the mentality hybridization.Since the family is one of the most important social institutions affected by this multiplicity, the purpose of this essay is the sociological study of mentality hybridization in lived experience of family life of women.Considering the transformation process of the subject,Kristeva's theoretical approach was chosen as the theoretical paradigm.Participants included 15 married women who were selected purposefully.our approach in this article is the phenomenological approach and the method used based on this approach to the problem, is Paul Gee and Ruth Wodak discourse analysis method.in data description and segmentation phase, the statements of the interviewees were conceptualized in Paul Gee's linguistic actions,which were covered under the two functions of "family life"including economics and sex and in the interpretation phase, the deconstructions stage were reconstructed.We wanted to show the moments of confrontation and gap between the modern individual rational-oriented discourses and the traditional rational-oriented discourses that are intertwined in the woman mind in the family.The results showed that Iranian woman have dual encounters with the same issues in various functions of family life and the rational-logical and emotional-irrational mental worlds,though challenging and defying each other,coexist and form mentality hybridization.

The present study is a kind of poststructuralist study of disease and its perception mechanisms that tries to formulate a form of theoretical and conceptual medical sociology. Here, with the help of some theoretical capacities of Foucault and Lacan, we tried to provide conceptual implications on the perception of disease and the processes of its formation. Foucault's theory of hermeneutics of the self, and the Lacanian concept of the symbolic, give different implications for the perception of disease and how it is formed; implications that despite the distinctions, are based on similar fundamental propositions. According to the ontological aspects of both thinkers, the body is a field of writing that is coded and encoded by symbolic signifiers. Therefore, the perception of disease is an analytical cognition resulting from the re-reading of the pathological symptoms on the body text. Reading is formed by intersecting body text with medical discourse and specialized knowledge as the overlay text. A final point is the recognition of the mechanism of intertextuality in the perception of disease, according to which the body text is interpreted as a priori and inclusive text by encountering medical discourse.

The main purpose of this article is to provide a model of transformation process from modern subject (with emphasis on Descartes and Kant theories) to post structural and postmodern subject considering the integration and autonomy dimensions of the subject in its classical meaning and also to study the relationship between subject and social in theoretical approach of Julia Kirsteva .Social aspects of Kirsteva’s theory set her apart from the other post structuralists and theoretical pioneers. In this theoretical study, we discuss how Kristeva discovers heterogeneous structures in fields of language, subject, and society in a theoretical pattern, and how she restores, the social, psychological, and linguistic dimensions of the subject via decentralization in each of these areas. This decentralization is understood by emphasis on concepts such as "semiotic" at the linguistic and philosophical levels, "revolt" and "other" at the social level,and "unconscious" at the psychological level. This article finally discusses the necessity of accompanying the semiotic and the symbolic at each level of the social, psychological, and linguistic and in the dynamic relationship of mind, language, and society. It also explains how theoretical issues related to transposition of semiotic and symbolic systems can pave the way of explanation of social and identical discourses.

This study aims to investigate the nature of trauma and its representation in "Super-frog Saves Tokyo," by Haruki Murakami. Psychoanalytically and in particular through the lens of Slavoj Žižek, the unexpected intrusion of the real into the symbolic order is called trauma, which gains meaning only in retrospect. Different subjects respond differently to their trauma. Some of them avoid their traumatic memories and so expunge traces of trauma by situating, in fantasy, the origin of loss elsewhere. In such cases subjects represent their trauma through narrative fetishism. "Super-frog Saves Tokyo" belongs to After the Quake (2002) collection of short stories, which is an indirect description of the traumatic event of Kobe earthquake. In the selected short story, Murakami makes use of the inherent duality of magical realism in order to depict the nature of trauma and its representation. This article is a case study that explores the paradoxical nature of trauma and its representa

After the Cold War, theories emerged which formulatedIntellectual and politicalspace without ideologies. At the same time there is idea that the right-wing and left-wing theorists claim the ideologies are dead. Zizek using philosophical-psychoanalytic theory of Lacan shows that ideologies are not only dead but Shaping our lives Dynamically.therefore The project ofcritique of ideology should be pursued actively. In this paper we introduce outline of theory of ideology’sŽižekand will show how herevives the concept of ideology in the face of the distinction between reality and ideology and death of ideology.

In the contemporary political philosophy was presented the various resolutions for release of female from repression and inequality. For example, the feminists of the post-structuralisms Foucault speak about the permanent refusal of female in opposition. The feminists of the post-modernists Baudrillard defend from the acute of male matter for depletion of the central cause. The feminists of post-colonialists such as Spivak support from Deconsturction of Logoscenterism that is govern on mail discourse. The feminist of contemporarys libral such as Suzan Okin also defend based on the principle of its fundamental of the female’s rights. The Jolia Kristeva thinker moving in the border between modernism and postmodernism, presented the particularly solution for female subjectivity which consists of formative suggestions for our society in modern era. According to this article, two main questions were discussed: 1. What is the resolution of Kristeva for releasing the female subject from the repression and inequality? 2. What is the practical and theoretical results for our society in modern era? It is supposed that the idea of feminine genius can be a good solution for suppression and removing the female subject in public sphere. Since, the idea open a way entrance of Semiotic matter of female to symbolic matter of male. It means that genius caused that the subject of female talker can participate in the logical social political of male actively and disorder that from heart. One of the possible resolutions for battle to in inequality is the activity participation of women in cultural weave of society. The social-political participation of Iranian women is not ignoring the family and maternal role and women values. The women identity could perform balance in Iranian society. In this research grounded hermeneutics method and framework of inner logic were used.

This paper examines the question of women’s self in virtual space and analyzes how women in the city of Saghez, in the western Iranian province of Kurdistan, experience “self”. Methodologically, the researcher conducts the survey based on the data provided by a case study among 15 to 29 years old female internet users in the city of Saghez. The problem of this analysis lies in the question of how the experience of "female’s self" takes place through the communications of female users. In order to tackle this problem, Lacanian theory of self (Lacan, 1988; Shawver, 1998) and Zizek’s (2008) considerations regarding formation of self in virtual space are utilized. A field study based on qualitative approach of collecting data consisting of direct observation and written and oral structured interviews is carried out. The data is then categorically coded and is classified. The findings are thus used to support our theoretical framework. The results of this study indicate that the experience of female self in internet-based communication is affected by some type of lack of confidence that the users felt was present in the virtual space. Meanwhile, the users combine their confidence anxieties with established norms and beliefs which they had learned in the real world.