جستجوی مقالات مرتبط با کلیدواژه « جامعه آرمانی » در نشریات گروه « علوم اجتماعی »

This article aims to analyze Utopia from Avicenna and Ibn Khaldun’s socio political point of view based on Spriggans’ model. Therefore, the research question is: How did Avicenna and Ibn Khaldun think about the idea of Utopia and what ideal solution did they propose to get rid of its crises? Using the descriptive analytical method, as well as library resources, the researcher found out that in an effort to create a link between politics and prophecy, Avicenna considered the crisis to be a lack of centralized national power, which in turn led to a lack of prophetic policy and proper implementation of sharia laws. Proposing the Utopia, he considered a prophetic political law as the best system, in which the prophet or his successor is at the forefront. His Utopia includes reconciliation of religion and philosophy, linking politics with sharia, and maintaining the unity of the Muslim community through the philosopher prophet concentrated power. In fact, proposing of Utopia from the socio political perspective was based on the divine nature of man and the maximum role of government in the felicity and salvation of citizens in this world and hereafter. However, in Ibn Khaldun’s point of view, formation and expansion of powerful and vast governments are related to origin of religious principles and the role of religion in the lifespan of the states. He considers the state a fluid and declining phenomenon that, like humans, has a natural lifespan from its emergence to its decadence. Given that, in addition to tribal solidarity (Asabiyyah), religious solidarity can strengthen governments.

Describe the utopian society is a critical look at the current state of society, whose designers' concern is to bring human beings to happiness. This research seeks to determine the conceptual framework of the utopian society and the ways to shape it in the intellectual system and the life of the martyrs of the holy defense. The research method is content analysis method. The statistical population of the research is a collection of written works of the martyrs of the holy defense and memoirs that have been quoted from them. The sampling method is purposeful. The validity of the measurement tool was determined using the kappa test (0.88)). The collected data were analyzed using MAXQDA and SPSS software. The result of the research showed that the main characteristic of the utopian society from the perspective of the martyrs is a justice-oriented and rational society. The categories that have been determined to achieve such a society are: Behaving as God pleases, institutionalization of the Qur'anic culture in society, guardianship of the infallibles(Prophet and Imams) and guardian of time, companionship of faith, science and practice, family orientation, unity and integrity, and political insight. And endurance against the oppressors of time.

Every human being lives with his ideals and aspirations. And that's the pointIt keeps hope alive. And it sustains life.Because the contemporary world is full of Concerns that lead the human soul to emptiness and depressionso thinking about the utopia canit is an escape from pain and a cure for despair. Poets have always been among those who present this thought well in their poetry. Shamloo, one of the contemporary poets who was a militant poet and suffered from social pain, dreamed of an ideal society.And his poem represents his dream.He is to describe his favorite society and achieve a global structureHe has paid attention to utopian theorists in the East and the West, such as Farabi and Thomas Moore. According to the study of this study, the most important ideological characteristics include the desire for happiness for human beings, the hope of saving society and the improvement of human relations with nature, man and God.Also, the structure of his utopian society consists of citizens whothey are aware of human knowledge and care about ethics and social security, Ownership has a public aspect to itand society is a healthy platform for the realization of justice and freedom.

There has always been a serious ques tion among researchers and politicians on whatthe progress is and what its components are. Various research works have been carriedout for finding logical answers to the above ques tions, each picturing an ideal society andprogress in some way. "Clean life" is perhaps the mos t important picture that has beencreated as inspired by the Holy Quran. This picture, too, is so general that practicallyleaves no image before the researchers and proponents of progress. This paper intendsto find a proper answer to the ques tion of progress in view of Allameh MohammadTaqi Ja’fari through a descriptive and analytical method. Results of the s tudy indicatethat Ja’fari’s "rational life" to the s trength of a theory is the bes t answer to the ques tionof progress, thanks to its intentional and extensional relations with clean life and idealsociety. Rational life gives us both logic of social order leading to progress and properinteraction for realizing this goal. Rational life is a theory where religion, philosophy andhuman experience meet, from among them the role of religion in picturing and realizingthe progress is quite outs tanding.

The rise of radical right discourse is one of the major challenges facing European countries today. Increasing the number of seats in the European Parliament, extremist organizations and institutions and violent discourses particularly against Muslims, are some significant manifestations of the resurgence of this discourse in Europe, This phenomenon can create serious problems for Muslims of Europe. This article tries to investigate this opposition to the Muslims in the region by studying the rise of right-wing extremist discourse in Europe. So, the main question of this article is that: ‘What are the challenges of resurrecting radical right discourse against European Muslims?’ Our central hypothesis is that "resurrecting radical right discourse by articulating the nodal point of racial nationalism and signs of populism, unification in Europe, authorization and xenophobia, especially against Muslims, are consequences of a chain of equivalence that provides securitization of Islam and restriction of Muslims political and social rights in Europe."

An ideal community has been one of the human aspirations. Cultural development is one of the essential factors in the way of making an Ideal community.What is the culture role in ascertaining an Ideal society? This is the question that we answer in this article, thus we refer to some dimension of culture in Ideal society such as Dehiscence of reason, Extension of knowledge, brotherhood and kindness, Health and Hygiene and environmental attentions. But the most important matter is that cultural development unavailable without theocracy and presence of Imam. Therefore supreme leadership of the Muslim community (Imammate) in The Quran and his characteristic for enrichment of culture in the Ideal Quranic society are among the topics of this article.It is clear that Imam with some features such as justice, knowledge, divine wisdom can ascertain God’s commandments and orders and people are the real followers of him deliberately. So he can make an Ideal society.