جستجوی مقالات مرتبط با کلیدواژه « قوم مداری » در نشریات گروه « علوم اجتماعی »

In this work, with the aim of clarifying the meaning of "fanatical character" in social sciences, the concepts related to it are studied and systematically reviewed. In this article, we reviewed the theories and perspectives of this theoretical field using the method of document analysis. Finally, by examining the central concept of "extremism", its constituent conceptual elements ("ethnocentrism", "dogmatism", "collective narcissism", "xenophobia", "grudge", "practical violence", "following authority" and " "Mabbi" which are collectively formed around "radical" and "conservative" positions) are examined and separated from each other. Finally, "fanatic character" is introduced as a macro-concept that represents "extremism" in the intellectual field and in the socio-political field (with manifestations such as "authoritarianism" and "fundamentalism") as well as in the field of consumption and entertainment. This work is considered a theoretical effort to disambiguate and organize the concepts of the field of "ideological violence", which ultimately provides a conceptual framework for classifying the concepts of this field under the conceptual umbrella of "prejudice". It also determines the position of this concept in the theoretical system of similar concepts.

The aim of this study was to investigate the effect of ethnic components on the political participation of citizens of Bushehr province. In this research, the components of ethnocentrism include ethnic preference, ethnic orientation and ethnocentrism, which are applied in the framework of the goal and descriptive-survey in terms of type of analysis. The statistical population of the study is all citizens of Bushehr province. According to the 2016 census, their number is estimated at 1163400 people. The sample size of the study was 384 using Cochran's formula. Also, a researcher-made questionnaire was administered using multi-stage and random cluster sampling method. Findings show that the effect of ethnic variables including ethnic preference, ethnic orientation and ethnocentrism on the political participation of citizens of Bushehr province by 25.3%, 26.8%, 14.5% and the effect of the main research variable namely ethnicity on Political participation is 36.8%. This research has been conducted in line with the importance of the border provinces of the country in terms of political participation.

In Max Weber’s tradition and legacy of interpretative sociology, the tremendous epistemological and methodological issues from the mutuality of mind and empirical reality have been considered. Through revising Weber’s ideas, the principle is revealed witch one can generate that as the principle of the Methodological Ethnocentrism. This principle is of the significant capacities for both emergence and evolution of social (cultural) sciences. Applying the documentary research method and Denys Cuche’s theoretical approach, this article seeks to elicit and analyze the elements of the forenamed principle in five axes; as follow: “the different revising of the value relevance and cultural interest”, “cultural sciences as empirical and real sciences”, “departure from the cultural value to cultural values”, “social sciences as non-universal sciences”, and “the hetero-rationalizing in the context of cultures”. Furthermore, three axes of results are “the cosmological assumption”, “the epistemological peril”, and “the scientific dominance from the methodological mistake”. 1 1

The present study addresses the stereotyped attitudes and perceptions of the Kurdish ethnic groups (Huram, Soran, and Kalhor) and their consequences using grounded theory. The statistical population consisted of men and women of Kurdish ethnic groups, living in Kermanshah city and a sample of 28 people were selected from the three dialects by the use of purposeful sampling. The content of the interviews was coded and analyzed in three stages. In the open coding, 115 codes were obtained. Next, the codes were reduced to eight axial codes in the second step. The results showed that the perception and description of the groups were influenced by ethnicity and the superiority of one's own group. Moreover, the intensity of the stereotypes and the ethnic distance between the two groups of Huram and Soran with Kalhor is greater than that of Huram and Soran.

The name of the children indicates the identity and traits of parents in most places. The selected names for children can be indicative of cultural, political, and ethnic orientations of individuals. The selection of different names, and their changes over time are influenced by different subcultures and indicate the strength and weakness of different ideational traits in different societies. Evolution of name selecting for children from the view point of national and ethnic identities shows the tendency towards integration in society. Therefore, this study investigates the changes of the names during 2003-2013 and explain the factors causing these changes
The results of the study indicate that a series of factors have changed the naming of children in Kurdistan province. These factors include the dysfunctions of the political system, the expansion of communication and communication tools, the weakening of national discourse, the ineffectiveness of the educational system, religious differences, and the existence of ethnic discourse in this province

One of important aspects of post modernism period is relativist view to everything including culture. Therefore consideration of culture concept and historical destiny and opinions about that, has Preoccupied the mind of Sociology experts. The relativity theory considering all culture worthy and its opposite ethnicity supporting self society have their own advocators and disagrees. Along with vatiey of criticizm. The purpose of this essay is –by analysis of cultural relativism and ethnocentrism- consider the absoluteness or relativity of the culture based on religious doctrine and present a third view and attitude under the title of "right-orientation".

This paper studies the culture of trust among ethnic groups and measures its effective social factors. To do so, after reviewing the theoretical perspectives and empirical sources, an appropriate framework was prepared in which the basic assumptions are discussed and tested. The research was conducted based on multiple research methods (survey and documentation methods) in which 400 students from four ethnic groups including, Azeri, Persian, Kurd and Lor were sampled and tested by using a questionnaire at the Tarbiat Moallem University. Results show the average level of culture of trust among ethnic Azeri, Persian and Lor students, is higher than the average. But the average of culture of trust between Kurds is less than the moderate level and the mean of trust in other three ethnic groups excepting the Azeries is lower than moderate level. Regression analysis showed that the subsequent multiple correlation co-efficient regarding the culture of trust among the ethnic groups is 0.55. Also, there are some factors influencing the inter-ethnic trust including: the variables stereotyping 36%, inter-ethnic confidence 27%, general confidence or trust 10%, political trust 10% and ethnicity is 14%. The result showed that such variables as the sense of ethnic identity, ethnocentrism, and perceived discrimination, ethnic and inter-ethnic interaction are not effective in reducing or increasing the trust between ethnic groups.

Dada Gorgood stories can be considered as parts of cultural history of the great tribes, Turks (Oghooz). These stories generally reflects the social situation of society in which as the result of tradition dominance on social affairs, it is located among the Primitive societies with mechanical solidarity and in other words, among the communities with the natural will Government. Dada Gorgood stories include some meanings and concepts which can be used as part of the same universal cultural circles. Sociological study of Dada Gorgood stories in this book not only shows the type of social institutions in Oghooz tribes but also makes us familiar with social- historical roots of though structures (believes, values and common and uncommon behaviors) of Turks as a part of human society in the world. In this paper, along with being familiar with social structure of Oghooz tribes in comparison with cultural and dynamic or static situation , the relative view about the relative relations and dominance of old democracy, ethnocentrism, and other social phenomena in Oghooz tribes has been studied.

Ethnocentrism is a kind of cultural belief, according to which an indivivalues, norms and life style of his/her own ethnic group superior to the other ones. Eethnocentrism is based on some stereotypes and in multiethnic societies, it hinders the development of interethnic social relationships. In this paper a secondary analysis of available data about eight Iranian ethnic groups of Azari, Kord, Lor, Arab, Fars, Balooch, Torkman and Talesh is done and the results indicate that ethnocentric attitude is high among all of the mentioned groups. The lowest and highest rates of ethnocentrism can be attributed to Arabs and Balooch ethnic groups respectively. Considering the effect of ethnocentrism on interethnic relations, our findings show that ethnocentrism weakens intensity, quantity and generality of communal, cultural and political interethnic relationships and increases conflict interethnic relationships. In addition ethnocentrism is an impediment to the formation of collective identity among the investigated ethnic groups.