جستجوی مقالات مرتبط با کلیدواژه « believers » در نشریات گروه « علوم اجتماعی »

The followers of the prophets (peace be upon them all) have resorted to the monotheis ticteachings in dealing with various issues affecting human societies to select an approachand behavior that are good and acceptable according to the Holy Quran. Part of this interactionrelates to the economic issues, the s tudy of which yields – in addition to individualpatterns – key teachings for the planning and executive bodies of the governments formedbased on Quranic precepts. This paper classifies and s tudies the verses of the Holy Quranwith the aid of library sources to analyze the mos t important economic indicators of thefollowers of the prophets (peace be upon them all) as believers and revolutionary forcesin view of the Holy Quran. In addition to defending the revolutionary nature and confrontingthe claims on inefficiency of their economic laws, this paper intends to presentsuccessful examples for economic progress and for overcoming economic tensions setby the enemies within general s trategies. Results of the s tudy indicate that wholesomeeconomic laws and transparency of these laws, all-out efforts, financial independence,crisis management, economic support of the people, fighting unwholesome economy,corruption and related abnormalities, financial equality with people and fighting aris tocracyare among the mos t important economic indicators of believers and revolutionaryforces in view of the Holy Quran.

Religiousobligaons in the Quran include three generallevels of"Islam, faith, perfect certainty or benevolence". The First level is necessary but not sufficient for a good desny.The lowestlevel of winning divine favor and sasfaconcomprises religious obligaons at the level of faith that is the level of companions of the Right and people of the Paradise. The third level concerns religious obligaons of the infallible and the immaculateImams as well as divine scholars and followers of the infallibles.This level is gradaonal and includes the three levels of "cognive certainty, certainty by sense-perceponand absolute experienced certainty”. Using adescripve -analycal method, this paper explores religious texts, especially the Qur'an in order to explain the minimum requirements of the faithful women and men, as well as some specific obligaons of women of faith beyond the requirements of Muslim women.Using descripve-analycal and tradional methods, and studying the verses of the Qur'an ,commentators’ analysis and narrave sources, this paper deals with the minimum obligaons of the faithful women and men, as well as some obligaonsspecific tofaithful women, beyond the obligaons of Muslim women. The method used in this research is the model ofQuran to Quran interpretaon in the authenc interpretaons of Al-Mizan, Nemune and Tasnim.

From early 1930s and side by side with the mass media expansion, research activities in this field started. The basic principles of this science are: control analysis, content analysis, media analysis, audience analysis, and the analysis of media impact on the audiences (Motamednejad, 1356, P.14). It is necessary, therefore, to examine all these factors one by one to obtain a comprehensive model in social communication sciences, meanwhile, it should be noticed that due to social and cultural diversity, the model of each factor is different from the other, a difference which puts its effect on the results, the article is thus intending to center on "audience analysis" as the most important factor in this science as the most important factor in this science (Mohsenian Rad, 1369, P. 367) and elaborate on it based on a local perspective and by relying on Islamic values to determine the way the media should look on their audiences and categorize them. The reason is that some misunderstandings have led to erroneous classifications. This study with the use of library research has examined international audiences for an Islamic media, and by adopting "faith and good deeds" as a criterion, it has obtained eight classes of audiences. It has then depicted differences among the believers and non-believers and has determined each of these group's trends. Finally, the relation of the Islamic media itself with the audience has been discussed and the manner of interacting with each audience group has been explained.