جستجوی مقالات مرتبط با کلیدواژه "fars province" در نشریات گروه "علوم اجتماعی"

among the territories that has undergone the most changes in the field of country divisions in recent decades, and at the same time tensions and conflicts between political and administrative territories have expanded at intra-provincial and inter-provincial levels. Accordingly, the main objective of the present research is to answer the question of which components and factors have played a greater role and importance in the occurrence of tensions and conflicts between the political-administrative territories of the studied province, and how the intensity of tensions and conflicts has been in different parts of the province (at both intra-provincial and inter-provincial levels).

In the present research, using a descriptive-analytical method, first were ranked, based on the findings of field research (questionnaire) and the analysis of the findings of experts’ opinions, the sources of tension and conflict between the political-administrative territories of Fars province (at the intra-provincial and inter-provincial levels). Then, based on library findings, the tensions and conflicts between the political territories of Fars province were extracted and their intensity was categorized, and based on it, a map of zoning of conflicts between the political-administrative territories of the country divisions of Fars province was drawn in two intra-provincial and inter-provincial levels.

Based on the analysis of the research findings, the components of changes in borders and country division boundaries, local competitions, and border disputes have played the greatest role in shaping tensions and conflicts between the political-administrative territories of Fars province (at both intra-provincial and inter-provincial levels). Also, the zoning of the intensity of tensions and conflicts in the studied territory shows that at the intra-provincial level, the tensions and conflicts of Kazeroon and Kooh Chenar counties, Darab and Estehban counties, and Larestan and Gerash counties, and at the inter-provincial level, the tensions and conflicts of Fars province with Hormozgan and Bushehr provinces have the highest intensity and will have more potential for tension and conflict in the future.

Rock patterns are those carved or painted on the smooth surface of rocks, which are considered to be the first examples of human art. Since most of these motifs are located on the path of nomadic migration, hunting grounds and pastures, it strengthens the hypothesis of the encounter and communication of the nomads with them. The craving of these patterns has a kind of simplicity, the same kind of simplicity that is visible in the artworks of the nomadic tribes, and it has many manifestations among its followers among the nomad of land of Iran. This article tries to classify, analyze and compare the rock patterns that have been identified so far along the routs of the Qashqai nomads and their tribes in Fars province with the hand- woven patterns of the ethnic, and the similarities and possible connections between them. Express to achieve this goal, the common aspects of the two patterns are described and finally, the hypothesis is proposed that the patterns used by the creators of both arts are probably for the purpose of creating a mark or a trace of themselves to show the right of ownership, statistics of existing realities in social and economic life, or some kind of presentation of ethnic belonging and patriotism have been done by them.

Ghandijan is an archaic city from Sassanian era to the early Islamic period.Its remains are located in an area of approximately 600 hectares near a village called Sarmashhad in Dadin district in the southwestern part of Fars province. The ruins of this prestigious ancient city which are identified in the authors' investigation, includes Tell Khandaq, Bahram Caravanserai, Qizqala, Tell Naqarakhane and the single arched building, which are scattered in different parts of the city.Despite the importance of this ancient site and the wide range of cultural materials in its area, comprehensive and detailed studies have not been carried out regarding the shape and function as well as the spatial organization of this city.In this research, an attempt has been made to investigate the reason of Ghandijan formation in the Sassanid era and also its importance in the Islamic era. Also, questions about the characteristics of industries and productions, the state of ancient communication routes, the antiquity and use of ancient artifacts of this city must be answered.The analysis of the temporal and spatial distribution of movable data in determining its antiquity, made it clear that the life of this city continued in the Islamic era from the era of the Rashidin Caliphs to the Khwarezmshahs and Atabakans of Fars.The old name of the city probably was “Kandigān” but another hypothesis is “Pandegān”. The early Islamic historians mentioned the name of Ghandejan as a city in Fars state. The context of the city located in the south of Iranian plateau near the coast of Persian Gulf. Sassanid cities were founded on specific styles. Firuzabad was the first City that was built by Sassanian kings in 224 C.E as The first capital of empire. Firuzabad is in rounded shape with regular and symmetrical circle and central core that consist a brick watch tower. The other style based on the ancient Roman cities modeling, The Hippodamus city planning. In Hippodamus style, city was built with four gates rectangular shape and two crossroads(Decumanus maximus, Cardo maximus). Inside the south west of Fars plain near the ruins of ancient city of Sarmashhad rounded moat remains from pre- Islamic period just like the Sassanid city style. The archaeological remains of Sarmashhad present an immigration in early Islamic period. The reason of abondanment is not clarified yet. The reason of Fundament of Ghandijan was spatial situation and connection link of the plain between Bishapur, Darabgerd and Firuzabad to The Persian Gulf. The old roads of Ghandijan has shown the importance of tradeway to Sirāf port in coastline of the Persian Gulf. Sherds of pottery remained on surface of hills in plain. Analysis of pottery style and radiocarbon dating and petrography can represent chronology of the city. In our current studies, we consider all parts of archaeological evidence on the field. Sherds of potteries, mounds, architectural remains and satelite and aerial veiw considered to more provision evidence about the foundation of the city. The key research question is why Sassanian authorities chose this plain for construction of a new city?

Proverbs are important parts of popular culture and are mostly taken from people's lives. Foods that play an important role in people's lives are of the most important elements widely reflect on proverbs. They are used in various ways with various topics in this branch of popular literature. In this article an attempt is made to study the different aspects of this reflection by the means of descriptive-analytical method, qualitative content analysis using library documents. The findings show that foods have played an important role in shaping the cultural identity of this people and their proverbs. Geographical environment and cultural- religious- social perspective play a key role in making proverbs based on food. Elements such as cooking utensils, material contents, utensils used for taking food, rituals surrounding taking food, difficulty of cooking food and written form of foods have been considered in the proverbs to address issues such as disturbing work of others, proper upbringing, forgetting the past, hospitality, worthlessness of gifts and people, complaint of destiny, imposing something upon someone, poverty, restraint of profiteering, contentment and as the most important, making effort. Entirely, the reason of proverbs is constituting the ethical issues in a society.

surveying the content of Fars local periodical literatures at the late of Qajar and the beginning of Pahlavi shows that women had an effective role in the political and social activities like as the anti-authoritarian and constitutionalist movement and they had could raise their level of political and social awareness. Women in the form of communities and associations and using the magazines which were the most prevailing device at that time, tried to implement the changes in full for the society. Such efforts resulted in political and social awareness of Fars women and the whispering of the issue of women's social rights. Fars province women, through numerous articles of magazines, and for the first time acquainted with the women rights such as the right to education, the right to trade, etc. and gradually they sought to earn the aforementioned rights in the realm of action. The article is concerned on the extension of press and its influence on the process of political-social awareness and women's identity formation to assert their basic rights. The findings of the study show that the Fars press at this era was essentially self-disciplinary with the continuous pursuit of social and political rights for women and greatly assisted women to identify their rights and being socialized. The research method, since the main sources of research in the press, is based on textual analysis, which can be considered as a deeper level of descriptive-analytical method that ultimately leads to appropriate explanations.

Literature of each society represents its ethnic and cultural contexts. This paper studies the ethnic and national culture andidentity symbols in local literature of Mamasani's Region (in Fars Province of Iran). Its aim is to illustrate the critical and symbolic elements of ethnic and local culture in the local literature. This study has been done via documentary and qualitative content analysis. The local literature of this society, locally and ethnically, has some traits such as passion and sensation, epic, natural feature and lamentation. These literatures indicate the special local identity. This manner of identity presentation is affected by natural conditions and elements, so that there are many local and national names in these literatures. These names are the indicators of social structures, ecology and life tools. A kind of historical genealogy that is accompanied by local and ethnic historical epics (especially epic tools), and also deep interests to nature can be found. Connection to lands either local or national that is known as one of the ethnic indicators in sociological studies is intensive. There are some symbols of local culture and nostalgia to its elements and traits in both current and past local literature.

On the basis of the development substitute paradigm, one of the significant aspects of human development is promotion of public health through communication with individuals. Every one prefers a specific communication tool to gain the required information. Hence, attempts have been made in the present research, which was conducted through cross-sectional survey, to design appropriate communication models for informing rural facilitators about the hazards of consumption of food products containing chemical ingredients. Hence, 42 facilitators from two districts of Humeh and Naqsh Rustam of the Marvdast City of Fars Province were studied through census method. The necessary data were collected through observation, interview and questionnaire. The formal validity of the questionnaire was acknowledged by experts and its reliability was measured by a study out of main sample. The findings indicate that there are outstanding differences between the facilitators of the two districts with regard to their individual, social economic and media characteristics. The existence of these differences shows that it is not possible to use a single model of communication for both the groups. Therefore, by grouping the facilitators of the two districts, suitable models of communication for enhancing awareness were offered for each of both groups.