جستجوی مقالات مرتبط با کلیدواژه « fortune » در نشریات گروه « علوم اجتماعی »

Ibn Khaldun seems to be the first Muslim thinker to look at the phenomenon of war from the sociological-anthropological point of view. This article raises the following questions: 1- What explanation does Ibn Khaldun give of war? 2. What are the most important factors in the sociology-anthropology of Ibn Khaldun's beginning and end of the war? 3) What factors influence the outcome of the war?. The findings of this study show that Ibn Khaldun regards war as a natural phenomenon in human relations. He divides wars into legitimate and illegitimate on the basis of primitive or civilized; in Ibn Khaldun's view, wars based on primitive values are illegitimate and wars that order Are civil, legitimate. Ibn Khaldun considers the most important elements of sociology-anthropology as the initiator of illegitimate wars as the natural excess of mankind, the struggle for mere power, and the most important factors of sociology-anthropology as the initiation of war, tribal loyalty social order and the spread of religious beliefs. At the same time, he focuses on the sociological-anthropological factors of legitimate wars and illicit wars with realistic factors (such as military might) and extraneous factors (such as fortunes and secrecy);. The present paper uses text-based reading method.

With passage of time in societies, some historical and ancient knowledge such as fortune telling and magic events have not completely disappeared, and despite the lack of acceptance by the official discourse of society, the fortune has been on the margin, and people refer to the magic according to their livelihoods. This research is aimed at identifying the reasons for the visit to the fortune teller. The field study has been Zahedan City; a city characterized by cultural complexities, linguistic, religious, and ethnic diversity. The participants in the present study were 12 people who were interviewed in semi-structured interviews, and then the data were analyzed using three stages of open, axial, and selective coding. Findings indicate that the conditions are grounds for referring to the crises of a person's life that a person seeks to resolve. The difficulties and frustrations of individuals create the causal conditions that the person inevitably comes from. Intervention conditions act as catalysts and barriers to visiting the field. The core category of the research is "conditional-passive belief." Thus, in the system of semantics of individuals, the fortune telling is conditional on the individual, the time, and the other, and is associated with a kind of passive.