جستجوی مقالات مرتبط با کلیدواژه "political values" در نشریات گروه "علوم اجتماعی"

The purpose of this study was to analyze the sociological impact of values on Iranian Islamic life style. The statistical population of this study was the youth of Behshahr, the sample size was estimated to be 250 people using sample power software. The research method was documentary and survey. Values were operationalized in the four dimensions of social, political, religious, economic and changing Iranian Islamic lifestyle with indicators of leisure time, body management, communication, consumption and family. The tool of data collection in the documentary section was a questionnaire and in the survey section, a questionnaire was used. The data analysis tool was spss21, amos18 software. The most important findings of the research indicated that values in general have a significant effect on Iranian Islamic lifestyle and according to the coefficient of determination obtained, it can be expected that up to 24% of the variable variance of Iranian Islamic lifestyle It is determined by the values of the youth. Other findings indicated that all dimensions of values have had a significant impact on Iranian Islamic lifestyle, and religious values with 20%, political values with 12%, social values with 11%, and economic values with 6%. They significantly predict the percentage of the variance of Iranian Islamic lifestyle.

Summary Every government or political system is a crystallization of a strategy for producing and presenting values that are referred to as "political values." The present study uses the "intentional hermeneutics" method to study the rule of Imam Ali (AS) from the perspective of how he adhered to political values. The question is, what did the Imam (as) face with components such as justice, freedom, security and welfare as political values? The findings of the study indicate that in the rule of that Imam, justice as a network that has various components such as truth, fairness, honesty and public interest. The freedom of the people, especially the opposition, is so important to the Imam (as) that he says: I cannot force you to do what you do not like (Sermon 208, 222). According to him, security is a universal right that makes sense in the light of power, and the government is merely the custodian and instrument of security, and it must eliminate the grounds for fear and need. In the discussion of social welfare, he encouraged the people to work and try and allocate an equal share of the treasury for the members of the society, even his opponents, while raising the living standards of the people, paving the way for the growth of their public self-esteem and increasing the level of people's freedoms. They were crying. Keywords: Political Values, Justice, Freedom, Security, Welfare.

One of the most important sources of soft power in the Islamic Republic of Iran is culture and cultural values that can enhance the soft power of Iranian society at the domestic and foreign levels. One point to be taken into account is that Iran has many sources of soft power and should simply redefine soft power by identifying and planning strategic ones. One of the foundations for identifying the sources of soft power in the Islamic Republic is the Constitution, which illustrates all national and religious capacities existing in the field of national power resources. For this purpose, by analyzing the contents of the Constitution, Iran's capacity and potential in the field of power can be recreated and operationalized. In this regard, the present article tries to answer this key question; what are the cultural sources of the soft power of the Islamic Republic of Iran in the Constitution and what are the components of it? The findings of the paper show that the cultural sources of Iran's soft power within the Constitution exist in four areas of national symbols, religious symbols, political values, and knowledge. This shows that Islamic ideology, independence, culture, freedom, justice, science and technology are cited most frequently in the Constitution and have an effective relationship with the software power of Iran.

Major studies Behavioral Sciences focuses on the behavior and actions of the individual in society This area of study using the methods of analysis to explain actors involved in certain situations. So research and value systems of one of the most important issues of analyzing the behavior of people. Why behaviors that people often their value is in line with priorities that take different forms. The results indicate a significant relationship between socio-economic class respondents with moral values, political, social and economic But between the socio-economic and religious leanings of the difference was not significant This is because of the religious beliefs of the people based on the findings of descriptive research has been the highest average among other variables. In the multivariate regression method that Inter (inter) were independent variables could explain 29 percent of dependent variable The results of structural equation modeling show that all reasonable empirical model is the dominant interface.

This article aims to survey resources and components on Iran’s soft power in this legal document. After utilizing documents and quantitative content analysis, the researcher aims to answer this question that ‘what are the most salient soft power resources in the constitution of Iran and what factors are involved in it?’ The results of this article show that there are different kinds of cultural, political, economical and scientific soft power resources in this legal document. Among these factors, cultural resources are the most salient and frequent ones. Among these resources, spiritual values, protection of political-humanistic rights, supplying the basic needs of people and correct applied education are the most salient and frequent ones that can promote the soft power of Islamic Republic of Iran. In addition to these factors, there are other resources, such as Islamic-Iranian identity, political and cultural independence, religious beliefs, social consensus, foreign policy, self-sufficiency, lifting the deprivation, national production and the utilization of science and techniques in the constitution can promote the possibility to produce soft power.

Values are to be considered as behavioral guides and the basis of the formation of individuals'' inclinations and reactions، and also determining factors in the socio- cultural structure. Sociologists believe that social foundations are rooted in their ideological and value systems. This article intends to make a survey of religious value content of Iranian television news in the year 1388. The method used is content analysis and the statistical domain comprises mostly 9:00 p. m news، channel one; 9:30 p. m. news، channel two; 10 p. m. news، channel 3; 8:00 p. m. news، channel 4، and 12:00 p. m. news، channel 5، in a one-year period using a systematic sampling. The results show that the major media function of religious news of the Iranian TV has been an emphasis on religious behaviors، and the major promotional concern of religious culture has been seeking salvation، defending the oppressed، sticking to Islamic issues، justice، and enjoining virtues and forbidding vices. These have shown themselves in an order of religious، political، cultural، social and ethical values. Other major emphases have been Muslim unity، and observance of hijab and chastity.