جستجوی مقالات مرتبط با کلیدواژه "political values" در نشریات گروه "علوم انسانی"

Artificial intelligence is rapidly changing the world of politics and its concepts. One of these concepts is soft power. The main question of the article is, what effect has AI had on the soft power of states and their resources? The hypothesis of the research is that AI has increased the possibility of using soft power resources and has also made soft power tools more efficient and widespread. The gathered data by using the library method was evaluated with an analytical-explanatory method. The findings showed that AI, in addition to influencing the three sources of culture, political values and foreign policy, which is emphasized by Joseph Nye, has led to the improvement of the external image of states. Also, this technology has helped the states to change the attitudes and preferences of the people of other countries by using new methods and tools more easily. In addition, AI has provided the opportunities for states to create different types of textual, visual and audio contents in the shortest possible time, in different languages, with the highest quality.

The purpose of this study was to analyze the sociological impact of values on Iranian Islamic life style. The statistical population of this study was the youth of Behshahr, the sample size was estimated to be 250 people using sample power software. The research method was documentary and survey. Values were operationalized in the four dimensions of social, political, religious, economic and changing Iranian Islamic lifestyle with indicators of leisure time, body management, communication, consumption and family. The tool of data collection in the documentary section was a questionnaire and in the survey section, a questionnaire was used. The data analysis tool was spss21, amos18 software. The most important findings of the research indicated that values in general have a significant effect on Iranian Islamic lifestyle and according to the coefficient of determination obtained, it can be expected that up to 24% of the variable variance of Iranian Islamic lifestyle It is determined by the values of the youth. Other findings indicated that all dimensions of values have had a significant impact on Iranian Islamic lifestyle, and religious values with 20%, political values with 12%, social values with 11%, and economic values with 6%. They significantly predict the percentage of the variance of Iranian Islamic lifestyle.

The political participation of citizens depends on various factors, including their political culture. The components of citizen political culture, including their values, beliefs, feelings, and political knowledge, are formed during the process of socialization. Today, the media, along with family, peer groups, and the education system, is one of the most important factors in socialization. In this regard, this study was conducted to investigate the relationship between those who observe IRIB, which are a number of government-backed TV channels, and the components of the political culture of students in Tehran universities. For this purpose, 400 students were selected by stratified random sampling. The statistical method used in this study was multivariate regression and path analysis. The results show that there is a direct correlation between those who view IRIB channels and the political culture of students; in other words, students who view such TV channels more, have more of an active political culture (more participatory). In addition, there is a significant relationship between viewing government-backed channels and the values, beliefs and political feelings of students of Tehran universities, but there is no significant relationship between the viewing of such channels and the political knowledge of students.

The purpose of the present study is to explain the political and social values from the view of Imām Khomeyni. The method of research is descriptive-analytic and the results indicate that the Islamic revolution occurred relying on the beliefs and ideas that Imām Khomeyni extracted from the context of Islamic resources and actualized them in society. In reviving the political and social values, Imām Khomeyni had two approaches: One was introducing the political and social values, the most important of which self-belief and self-confidence, and they can be called the driving force behind the Islamic revolution in different issues. Imām Khomeyni attempted to actualize each of the above values through religious and social capacities and creating dialogue about them. Second was introducing anti-values or deviant values like alienation from oneself, identity loss, not recognizing the real enemy, lack of unity, and indifference towards the genuine aforementioned values in society. Thus, social groups without genuine values would be afflicted with disorder in their speech and act and get into a state of confusion.

Developments in various fields, especially in the fields of software and communication, have led to the emergence of new and complex public issues in societies, and how governments operate with different challenges, such as It faces defense and security challenges .In dealing with these issues, paying attention to improving the quality of public policy is one of the solutions that In this study, in order to help implement the general policies of the system in the field of defense and security, a model of how to improve the quality of public policy of the Islamic Republic of Iran in the light of the application of political values ​​has been presented. To do this, data and information were collected using the study of research literature and interview method, and qualitative analysis was used using data theory .The statistical population of this study includes 17 professors and experts in the field of research who have been selected using the chain sampling method. The results indicate that paying attention to improving the output quality of the policy system of the Islamic Republic of Iran in the light of political values, the efficiency of the political system, improving the level of people's satisfaction and achieving defense and security goals and policies, and It prevents the system from facing political, social and security obstacles and crises.

The new society is constantly changing and rapid changes are a feature of this society. These changes highlight the need for policy change and updating. Since the social and cultural context is changing rapidly in the new era, it is necessary for cultural and social policies to have the necessary adaptability to these changes. Therefore, the study is to investigate the differences between the three generations of the Islamic Revolution regarding social, economic and political values. The study is an applied research in terms of purpose, and is descriptive-survey in terms of method. After setting the goals and questions of the research, a questionnaire consisting of 61 questions was prepared and distributed among the statistical population. In compiling the questionnaire questions, items were used that, while covering the theoretical foundations of the research, correspond to the general atmosphere of the subject under study. Content validity method was used to check the validity of the questionnaire. Cronbach's alpha coefficient was used to calculate the reliability and the reliability of the questionnaire was evaluated as very desirable. The statistical population of the study was all Tehran citizens belonging to three generations of the revolution in 1399. Sampling method in this study was simple random sampling. After ensuring the validity and reliability of the scales designed based on the calculations, the questionnaires were distributed in a sample of 450 people for each generation of 150 questionnaires. The collected data were analyzed at both descriptive and inferential levels. One-way analysis of variance was used to test the hypotheses. The software used was SPSS version 25. The results showed that economic, social and political values and demands have a significant difference between the three generations. The third generation is different in economic values from the second and first generations. The third generation and the second generation are different from the first generation in social values. Cultural values differ significantly between the three generations.

Decision-makers in democratic countries usually try to take into account the current opinions and perceptions that exist in society. One of the most common ways to identify public opinion on a topic is to conduct a survey. It can provide a clear understanding of the people's views on a topic in a country. However, if we want to obtain a comprehensive picture of a society’s perception of another country, we need to look at public opinion and their viewpoints from various angles. Therefore, the present study attempts to examine three aspects of the image American people have of Iran, and this is done using Image Theory in International Relations. Since public opinion in the United States is one of the influential factors in the foreign policy decision-making process and the American people’s image of Iran has an important impact on US-Iran relations, the main question of the present study is how do the American public view Iran and what aspects does this include? The results of this case study show that the American people's perception of Iran resembles the stereotypical image of a "relative enemy". This conclusion was obtained by examining the following three dimensions: Iran's position, Iran’s capabilities, and Iran’s political values.

This article examines the impact of the Islamic Revolution of Iran on the spread of Islamism in the Arab world and examines the challenges facing the spread of political Islam inspired by the Islamic Revolution in the Arab world, the Islamic Revolution in Iran, and its establishment. The Islamic Republic, as a system of Islamic values, has influenced the political and social developments of the Arab countries, reviving the great force of Islam for social reconstruction and drawing the political geometry of Arab societies according to anti-Islamic values. However, the spread of political Islam inspired by the Islamic Revolution of Iran has faced challenges in the Arab world. These challenges have been explored in this article at the internal level of the Arab states and are divided into three geopolitical challenges: extremist affiliated currents and secularism. is divided. Under the influence of the Islamic Revolution of Iran in the Arab world, beyond the shadow of Islamic extremism, there is a revolution and a wide ideological social transformation that redefines the text and value of political and social values of Arab societies within the framework of democratic governments and structures. And it has inevitably redefined and shaped the transcendent rule in the context of Islamic values in these societies, although this faces the challenges of extremism and the agendas of conservative Arab political systems.

Summary Every government or political system is a crystallization of a strategy for producing and presenting values that are referred to as "political values." The present study uses the "intentional hermeneutics" method to study the rule of Imam Ali (AS) from the perspective of how he adhered to political values. The question is, what did the Imam (as) face with components such as justice, freedom, security and welfare as political values? The findings of the study indicate that in the rule of that Imam, justice as a network that has various components such as truth, fairness, honesty and public interest. The freedom of the people, especially the opposition, is so important to the Imam (as) that he says: I cannot force you to do what you do not like (Sermon 208, 222). According to him, security is a universal right that makes sense in the light of power, and the government is merely the custodian and instrument of security, and it must eliminate the grounds for fear and need. In the discussion of social welfare, he encouraged the people to work and try and allocate an equal share of the treasury for the members of the society, even his opponents, while raising the living standards of the people, paving the way for the growth of their public self-esteem and increasing the level of people's freedoms. They were crying. Keywords: Political Values, Justice, Freedom, Security, Welfare.

By utilizing its different soft powers aspects, the Chinese government is implementing a global progressive strategy, especially on the African continent. The presence of the Chinese on the continent of Africa is very pervasive, which can be attributed to the proper utilization of the negotiations results and the programs approved by the regular China-Africa Summits meetings along with the increasing wave of presence of Chinese governmental media and cultural institutions on this continent. The purpose of this research is to help Iranian decision makers to better understanding of China’s policy makings in Africa and its effects on the political and economic interactions with the continent which many of its capacities have been unknown for different sectors of our country. This paper while using the analytical data, information and documents published, by examining the China›s soft power components in Africa and its effects on the interactions of this country with the continent, tries to answer the following question: What is the soft power performance of China in Africa and what components does it have? The hypothesis used in this connection is that China uses its soft power components on the African continent including culture and educational-cultural exchanges, strengthening diplomatic presence, and the provision of financial and investment assistance in different parts of Africa, has succeeded in attracting positive view of public opinion and the support of African governments to continue cooperation with the country in order to create the proper context for pursuing its political and economic goals on the continent. This research shows that the Iranian officials’ approaches towards Africa and their expectations from this continent will be the basis for defining any mechanism and exploiting of soft power and its tools in line with the expected interests.

20th century and after that, should be considered commence of recognizing and utilizing of soft power resources by states. Soft power resources should be relying on software values and norms, which help people to achieve desired goals without use of force, coercion, and violence. Indeed, soft power is based on generating attractiveness and willingness to guide thoughts and actions towards achieving the preferences of a government and achieving desirable results. Saudi Arabia, because of her claims on being Islamic original land and leader ship of Islamic world and because of her geopolitical and geostrategic location in middle east, is more in need of using soft power than before. This paper in a descriptive- analytical manner seeks to answer to this question that” what are the resources of soft power for Saudi Arabia, and how much has been this country successful in order to achieve her ends in this field? Researches show that Saudi Arabia has three resources of soft power, which use them for satisfy her goals.

One of the most important sources of soft power in the Islamic Republic of Iran is culture and cultural values that can enhance the soft power of Iranian society at the domestic and foreign levels. One point to be taken into account is that Iran has many sources of soft power and should simply redefine soft power by identifying and planning strategic ones. One of the foundations for identifying the sources of soft power in the Islamic Republic is the Constitution, which illustrates all national and religious capacities existing in the field of national power resources. For this purpose, by analyzing the contents of the Constitution, Iran's capacity and potential in the field of power can be recreated and operationalized. In this regard, the present article tries to answer this key question; what are the cultural sources of the soft power of the Islamic Republic of Iran in the Constitution and what are the components of it? The findings of the paper show that the cultural sources of Iran's soft power within the Constitution exist in four areas of national symbols, religious symbols, political values, and knowledge. This shows that Islamic ideology, independence, culture, freedom, justice, science and technology are cited most frequently in the Constitution and have an effective relationship with the software power of Iran.

Major studies Behavioral Sciences focuses on the behavior and actions of the individual in society This area of study using the methods of analysis to explain actors involved in certain situations. So research and value systems of one of the most important issues of analyzing the behavior of people. Why behaviors that people often their value is in line with priorities that take different forms. The results indicate a significant relationship between socio-economic class respondents with moral values, political, social and economic But between the socio-economic and religious leanings of the difference was not significant This is because of the religious beliefs of the people based on the findings of descriptive research has been the highest average among other variables. In the multivariate regression method that Inter (inter) were independent variables could explain 29 percent of dependent variable The results of structural equation modeling show that all reasonable empirical model is the dominant interface.

The importance of Islam as a norm lies in the fact that every judgment on current and group in the field of thought and beliefs in IRI is based on accurate knowing pure Islam. The necessity of studying different sides of the norm of pure Islam as a criteria and standard originates from the necessity of assessing the views of political parties and groups and every research on mental currents in contemporary Iran. In this paper, therefor, the subject has been limited as: Islam as a norm in the area of political value. In this way, the question of the paper follows as: what may be counted as the indexes of pure Islam for distinguishing Islamic true values from fusional Islam in IRI? As is described, the indexes includes: legality, structure, rights and duties.

This article aims to survey resources and components on Iran’s soft power in this legal document. After utilizing documents and quantitative content analysis, the researcher aims to answer this question that ‘what are the most salient soft power resources in the constitution of Iran and what factors are involved in it?’ The results of this article show that there are different kinds of cultural, political, economical and scientific soft power resources in this legal document. Among these factors, cultural resources are the most salient and frequent ones. Among these resources, spiritual values, protection of political-humanistic rights, supplying the basic needs of people and correct applied education are the most salient and frequent ones that can promote the soft power of Islamic Republic of Iran. In addition to these factors, there are other resources, such as Islamic-Iranian identity, political and cultural independence, religious beliefs, social consensus, foreign policy, self-sufficiency, lifting the deprivation, national production and the utilization of science and techniques in the constitution can promote the possibility to produce soft power.

Has the US soft power been declining since 50 years ago? Based on documentary method and based on soft power components according to J.Nye, I will try to answer this question. Soft power, in contrary of hard power, is based on a state’s image and moral influence in international scene. Importance of soft power for achieving the national interests is not lesser but since World War II, different processes have shown US soft power declining in international level. I show that some trends has worked to reduce this soft power. These include conflict between playing role of global leadership by the US with its economic interests and political expediencies from one side and forming, Third World traditionalism, especially expressed in Arab Spring, from the other side.

Values are to be considered as behavioral guides and the basis of the formation of individuals'' inclinations and reactions، and also determining factors in the socio- cultural structure. Sociologists believe that social foundations are rooted in their ideological and value systems. This article intends to make a survey of religious value content of Iranian television news in the year 1388. The method used is content analysis and the statistical domain comprises mostly 9:00 p. m news، channel one; 9:30 p. m. news، channel two; 10 p. m. news، channel 3; 8:00 p. m. news، channel 4، and 12:00 p. m. news، channel 5، in a one-year period using a systematic sampling. The results show that the major media function of religious news of the Iranian TV has been an emphasis on religious behaviors، and the major promotional concern of religious culture has been seeking salvation، defending the oppressed، sticking to Islamic issues، justice، and enjoining virtues and forbidding vices. These have shown themselves in an order of religious، political، cultural، social and ethical values. Other major emphases have been Muslim unity، and observance of hijab and chastity.

The purpose of this research is to study the impact of mass media use on the components of political culture among the students of Shiraz University. In this study، 430 college students are selected by stratified random sampling method. The statistical method used in this study includes multiple regression and path analysis where Amos software is used to estimate. Findings show a significant positive relationship between variables of religiosity and political culture. Also، there is a significant positive relationship between the use of radio، television، newspapers and magazines and three components of political culture (political values، beliefs and feelings). Also، there is a significant negative relationship between the Internet use and political beliefs and feelings. Also variable of use of the satellite have a significant negative relationship with political values، beliefs and political feelings. Each of these media has the greatest impact on the political feelings. Findings of the study also show that the components of political feelings، beliefs، values and knowledge have the most weight in forming political culture، respectively.