جستجوی مقالات مرتبط با کلیدواژه « prophet » در نشریات گروه « علوم اجتماعی »

This article tries to show how and in what manner Prophet Muhammad was able to interact with the rulers of the period in his time and environment and advance his mission and present monotheism to the world and achieve success. In fact, the main goal of this article is to investigate interpersonal communication methods and in general their behavioral and interactive dimensions with the rulers of their time, which can be considered in the field of communication, especially religious communication.

The present study is descriptive-analytical and has been analyzed by referring to library and scientific sources and referring to the verses of the Quran and existing interpretations. 

Throughout history, the divine prophets have seriously fought against all kinds of idolatry, and this struggle has been shared by all the prophets. The second thing that the divine prophets have fought against the specific deviations of their people and population. For example, the people of the period of Prophet Noah (peace be upon him) were worldly, dependent on the world, and arrogant.

The Prophet wants to establish justice in the world. The Prophet wants to create justice so that he can solve the problems that humans want to solve, and propose those problems, and since the revelation came to the Prophets, one of their problems has been the meaning of opposing those who were oppressors. They were cruel, tyrannical, bloodthirsty, and each of them opposed them in a different way, and it should not be thought that any prophet sat in his house and only prayed or gave orders. No, it's not like that, they said the commandments in order to implement them, Ibrahim said the issues, and then he removed the idols, which at that period was like someone daring to the Almighty God in our religion.

The acceptance of Islam by the people of Medina and the invitation of the Prophet (PBUH) to this city marked the beginning of major changes in the history of Islam and the prosperity of the Islamic religion. The purpose of this research is to investigate the elimination of the stratification of Medina society during the time of Prophet Muhammad (PBUH) in a descriptive-analytical way. The findings of the research show that the city of Medina was faced with tribal differences on the threshold of the arrival of the Prophet (PBUH). For this reason, the residents of this city turned to the Prophet (PBUH) to save them from the crisis. They accepted Islam and invited the Prophet to enter this city, which he accepted. The arrival of the Prophet in the city of Medina led to the formation of the Islamic government, the beginning of widespread propaganda of the Islamic religion and its prosperity. By maintaining equality among Muslims, the Prophet tried to establish unity among different sections of Medina society, which was a symbol of the model of Islamic society. The construction of the mosque, which can be considered as a religious and cultural act, caused major changes in the society of Medina and the Islamic government. The mosque became a religious-political place and was a center for the unity of Muslims regardless of any social classification. The mentioned things helped the development and progress of the Islamic society, which is indeed an Islamic model for Islamic governance.

The Messenger of God  has interacted according to the conditions in different times and places as well as with different strata. During his stay in Madinah, the actions of His Holiness can be examined and modeled in a special way and from various dimensions. One of these dimensions is the interaction of the Prophet  as the ruler and leader of society with women as a stratum of society. This article tries to answer the question that "What kind of interactions did the Messenger of God have with women in Medina?" to obtain the principles governing them by analyzing these interactions. The information required for this work has been collected from historical documents and reports, and while using historical analysis methods, sociological approaches have also been used.
The findings of the research indicate that in his interactions with women, the Prophet  sought to make Muslims pay attention to human rights, status and values, and to stabilize the position and status of women. Women, in their interactions with the Prophet9, sought to gain knowledge and rights that were neglected in the Jahili society and emphasized by Islam.
The governing principles of these interactions are: the principle of family placement and compliance with the laws governing it, women's focus on housekeeping and raising a healthy generation, providing the conditions for women's presence in society, eliminating the grounds of immorality, emphasizing respect for privacy between men and women, and prohibition Mixing and paying attention to the influence of time and place play a significant role in these interactions.

The Messenger of God  has interacted according to the conditions in different times and places as well as with different strata. During his stay in Madinah, the actions of His Holiness can be examined and modeled in a special way and from various dimensions. One of these dimensions is the interaction of the Prophet  as the ruler and leader of society with women as a stratum of society. This article tries to answer the question that "What kind of interactions did the Messenger of God have with women in Medina?" to obtain the principles governing them by analyzing these interactions. The information required for this work has been collected from historical documents and reports, and while using historical analysis methods, sociological approaches have also been used.
The findings of the research indicate that in his interactions with women, the Prophet  sought to make Muslims pay attention to human rights, status and values, and to stabilize the position and status of women. Women, in their interactions with the Prophet9, sought to gain knowledge and rights that were neglected in the Jahili society and emphasized by Islam.
The governing principles of these interactions are: the principle of family placement and compliance with the laws governing it, women's focus on housekeeping and raising a healthy generation, providing the conditions for women's presence in society, eliminating the grounds of immorality, emphasizing respect for privacy between men and women, and prohibition Mixing and paying attention to the influence of time and place play a significant role in these interactions.

The Messenger of God  has interacted according to the conditions in different times and places as well as with different strata. During his stay in Madinah, the actions of His Holiness can be examined and modeled in a special way and from various dimensions. One of these dimensions is the interaction of the Prophet  as the ruler and leader of society with women as a stratum of society. This article tries to answer the question that "What kind of interactions did the Messenger of God have with women in Medina?" to obtain the principles governing them by analyzing these interactions. The information required for this work has been collected from historical documents and reports, and while using historical analysis methods, sociological approaches have also been used.
The findings of the research indicate that in his interactions with women, the Prophet  sought to make Muslims pay attention to human rights, status and values, and to stabilize the position and status of women. Women, in their interactions with the Prophet9, sought to gain knowledge and rights that were neglected in the Jahili society and emphasized by Islam.
The governing principles of these interactions are: the principle of family placement and compliance with the laws governing it, women's focus on housekeeping and raising a healthy generation, providing the conditions for women's presence in society, eliminating the grounds of immorality, emphasizing respect for privacy between men and women, and prohibition Mixing and paying attention to the influence of time and place play a significant role in these interactions.

The Messenger of God  has interacted according to the conditions in different times and places as well as with different strata. During his stay in Madinah, the actions of His Holiness can be examined and modeled in a special way and from various dimensions. One of these dimensions is the interaction of the Prophet  as the ruler and leader of society with women as a stratum of society. This article tries to answer the question that "What kind of interactions did the Messenger of God have with women in Medina?" to obtain the principles governing them by analyzing these interactions. The information required for this work has been collected from historical documents and reports, and while using historical analysis methods, sociological approaches have also been used.
The findings of the research indicate that in his interactions with women, the Prophet  sought to make Muslims pay attention to human rights, status and values, and to stabilize the position and status of women. Women, in their interactions with the Prophet9, sought to gain knowledge and rights that were neglected in the Jahili society and emphasized by Islam.
The governing principles of these interactions are: the principle of family placement and compliance with the laws governing it, women's focus on housekeeping and raising a healthy generation, providing the conditions for women's presence in society, eliminating the grounds of immorality, emphasizing respect for privacy between men and women, and prohibition Mixing and paying attention to the influence of time and place play a significant role in these interactions.

The Messenger of God  has interacted according to the conditions in different times and places as well as with different strata. During his stay in Madinah, the actions of His Holiness can be examined and modeled in a special way and from various dimensions. One of these dimensions is the interaction of the Prophet  as the ruler and leader of society with women as a stratum of society. This article tries to answer the question that "What kind of interactions did the Messenger of God have with women in Medina?" to obtain the principles governing them by analyzing these interactions. The information required for this work has been collected from historical documents and reports, and while using historical analysis methods, sociological approaches have also been used.
The findings of the research indicate that in his interactions with women, the Prophet  sought to make Muslims pay attention to human rights, status and values, and to stabilize the position and status of women. Women, in their interactions with the Prophet9, sought to gain knowledge and rights that were neglected in the Jahili society and emphasized by Islam.
The governing principles of these interactions are: the principle of family placement and compliance with the laws governing it, women's focus on housekeeping and raising a healthy generation, providing the conditions for women's presence in society, eliminating the grounds of immorality, emphasizing respect for privacy between men and women, and prohibition Mixing and paying attention to the influence of time and place play a significant role in these interactions.

The great Prophet of Islam (PBUH) always invited his followers to unity based on Quranic concepts, but the new Umma of the Islamic Foundation, shortly after the death of the Prophet (PBUH), broke away from those teachings, and one of the consequences was the killing of Muslims by each other. The roots of this disconnection have always been considered by researchers and much research has been done in this field. The aim of this article is to critically evaluate the book "After the Prophet" in which the author has tried to clarify various aspects of the issue in line with previous research and in a different way. To what extent has the method of advancing and conducting this research been successful in explaining the research problem? It seems that the author, while observing the principles of historical research, has used areas such as psychology, cinema, fiction, anthropology and has studied the historical roots of the current crisis of Muslims in the Middle East, especially in Iraq. The result of the present article, which has been done by descriptive-analytical method, shows that the importance of the book under review is, above all, in the interdisciplinary approach and the author's new way of expressing the research problem, which has created a new effect. However, some views have been raised and the methods of advancing the research need to be reviewed.

Interactions between society, religion and philosophy have been important issues for thinkers. The main purpose of this article is a sociological view of Sadra's philosophy in understanding the principles of belief. Mulla Sadra, with his ontological principles and principles, creates the form of a society based on spiritual and epistemological horizons; Because man is related to the structures and structural elements of society on the horizon of existential dialectical interaction. Human factors and his actions lead the whole of society to perfection or decline. Society, like all other existential affairs of the world, contains a substantial movement and leads to perfection or degeneration. In this article, with analytical method, rational while analyzing the issue that according to Sadra, philosophy based on theoretical wisdom has a pivotal role in the process of understanding human beliefs, by examining and proving these principles based on ontological principles and its role in understanding society. Contemporary will pave the way for the attainment of knowledge and cognition in today's society and will help in the presentation of Islamic social theories.

The story of Mary is one of common stories in the Quran and the Gospels. However she doesn’t have the same role and status in them. According to the Gospels the main characters of Mary are regarded as her being Jesus's Mother and the miraculous birth of her son. This image but, in the Christian culture and tradition gradually evolves so much that Mary is changed to be a holy person and becomes a deity.In Quran is mentioned to this image an indeed the Quranic narration of the story of Mary is accompanied by the negation of this view. But in all, what is said in the Qur'an is much beyond the narrative of the Gospels.In Qumran's verses is expressed some characteristics of Mary, which is similar to the prophet's characteristics. Commentators, however,especially those with mystical tendencies have tried to interpret these characteristics in another way and eventually they consider Mary as a Saint One.In this article is discussed about the evolution of Mary's status in Christianity and Islam and is discussed about this important subject why Mary in Islamic culture doesn't gain the prophecy and her status in Sufism and Islamic Mysticism is merely accepted as a Saint One.

The issue of Muhammad''s illiteracy and the issues around it have been important debatable topics for a long time. This issue has both positive and negative news. Opponents commonly attribute ommy to ommolghora that is the same Mecca. However, advocates emphasize to prophet''s illiteracy based on verse 48 (spider) and other Qur''anic verses. There abundance of historical and anecdotal proofs showing the Prophet Muhammad being illiterate. Based on the Qur''anic verses and Hadith, the prophet illiteracy is considered a miracle because a revealed book like Qur''an is beyond the power and strength of an illiterate. The current study seeks to show that miracle of the Quran is related to one of the most important characteristics of the prophet, that is, his illiteracy.