جستجوی مقالات مرتبط با کلیدواژه "unity" در نشریات گروه "علوم اجتماعی"

“τὰ μετὰ τὰ φυσικά (Metaphysics)” is a title that was given to a collection of Aristotle’s researches after him. In this way, the unity of “Metaphysics” as a unified work has been questioned from the beginning. Finding the primary question and the desirable goal in different parts of Metaphysics is necessary to read this book as a single work. What transforms Metaphysics into a single work is a unique knowledge that Aristotle considered in his metaphysical research. In “Metaphysics” Aristotle seeks a science called Sophia or the first science. Whether Sophia is a distinct science is for Aristotle a difficult question to answer. To understand Aristotle’s problem, we should consider the unity of each science. How does every single science become a separate one? For Aristotle unity of each science depends on its substance or subject. Sophia has a specific subject, so Sophia’s unity is not like other sciences. Sophia considers being qua being as its subject. By being qua being, Aristotle introduces a general subject for Sophia. The subject of Sophia is the whole universe, but a conception of the whole is prior to discovering each substance as a unique substance. Sophia plays an important role in defining and discovering a new subject. So, Sophia is not itself a distinct science, it is the origin of all sciences. Sophia is called the first science in this view.

The book “Sufism and Politics in Prose Texts until the End of the Fourth Century AH”, written by Mahdi Heidari, is a collection of eight re-published articles under the banner of a Book. The chapters of the book are based on fragile, non-historical theories and on the transcendental concept of unity and plurality and its effect on the establishment of Sufi multifaceted relations with politics. The choice of a weak hypothesis along with a lack of method has made the author lose track of the historical background and context and has caused the time and place to be lost in the text. Heidari has also made it impossible for the average audience to read the book by quoting untranslated Arabic narrations. Some generalizations of error in the classification of Sofia are prominent errors that have seriously damaged the work. In this article, an attempt has been made to critique the quality of the book, especially in terms of content analysis

The present article is a research on "Comparing the moral value of unity and solidarity with the duration of Dhi Al-Qarbi and its effect on the spiritual development of man from the perspective of the Qur'an and Hadith." "Moral value" is a desire that is obtained for the human soul as a result of an voluntary act or attribute, and its purpose is to achieve spiritual goals. In the meantime, unity and unity are two basic elements in the system of moral values of Islam that play a role in individual and social spiritual development and are themselves a platform for the development of other values and good qualities. On the other hand, "spiritual growth" is a process that leads man to perfection and immaterial things. Although the application of these values can lead man to spiritual perfection, but the existence of the temptations of Satan and the ego as obstacles to the path of spiritual growth makes it possible to follow this path with difficulty and a long process. What can make this path easy and fast for human beings and become a guarantee for their attainment of spiritual growth and perfection is the connection of moral values with the time of Dhu al-Qurbi (AS). Considering that the teachings of Islam are eternal and practicing them will lead to happiness, dignity and material and spiritual growth of human societies, the fundamental question of this article is that the relationship between the moral values of unity and unity with the focus on Dhi Al-Qurbi and its effectiveness What is in the spiritual growth of man? In this regard, the authors seek to prove the hypothesis that in the Islamic view and based on religious literature, we can deduce the direct effect of unity and solidarity with the focus on the Dhi Al-Qurbi period in the spiritual development of man. Therefore, the researchers should carefully study the verses of the Holy Quran and the hadiths of the Ahl al-Bayt (AS) and refer to interpretive sources, narrations and moral books, as well as the method of analyzing the content of verses and hadiths based on the model of simultaneous use of the extractive method. - It is done inside verses and narrations - and inference - ijtihad - they try to deduce and extract the effect of the mentioned values on the spiritual development of verses and narrations and in the form of scientific research. The findings of the present study based on the verses of the Holy Quran and the hadiths of the Ahl al-Bayt (AS) show that there is a direct and stable relationship between the union and Ulfat with the period of Dhi Al-Qirbi (AS) and the application of these values will lead to spiritual growth.

Reflection on creation implies a set of relations including those between material and immaterial as well as animate and inanimate beings as the basis and axis of the universe. Among these, human social relations are of special importance because human relations and social relations are the most difficult in terms of knowledge and practice. In the meantime, recognizing the views of social thinkers provides the grounds for reducing the epistemological and the practical human relations difficulties. In this article, in order to study and recognize Ayatollah Javadi Amoli’s view of human communication, the research method of combining his existing works has been used. In general, the relations of the believer are explained from Ayatollah Javadi Amoli’s perspective in three areas: "Islamic", "monotheistic" and "human". By relations in the Islamic field, he means communication with all Muslims in the world. In the realm of monotheism, it means communication with all monotheists (Christians, Jews, Zoroastrians, and all those who accept God), and communication in the human realm is related to humanity, regardless of their religions. The relationship of the believer in each of these areas follows the four general principles and macro characteristics of "monotheism, justice, unity and good fellowship." According to Ayatollah Javadi Amoli, each domain includes its specific communication scope with their own characteristics, while some scopes are common in all of them. In the Islamic field, the realms of communication are: communication with the Prophet (Imam and his special and general deputy) with the characteristic of love and obedience (acceptance of guardianship), communication with parents with the characteristic of kindness and companionship, communication with spouse, children and relatives with the characteristic of friendliness and mercy, the relationship with orphans and the poor with the characteristic of benevolence and expediency, the relationship with neighbors and companions with the characteristic of benevolence and victory, the relationship with believers and Muslims with the characteristic of brotherhood. In the field of monotheism, the relationship with the People of the Book conducive to unity and peace has been Ayatollah’s special consideration. Ayatollah’s advice in the international arena is that Muslims should not allow the infidels’ guardianship and should shun their obedience despite living peacefully with them. Regarding the connection with the Taghut (illegitimate tyrants) abroad and the hypocrites inside the Islamic society, he has ordered Muslims' dissociation (bara'at) from them and concerning the arrogant ones who are at war with Muslims, he believes in a just confrontation and fight.

The Army of the Islamic Republic of Iran and the Islamic Revolutionary Guards Corps are two military armies of Velayat-e Faqih and the Islamic Republic of Iran's holy system, both of which are defending the country's existence and the political system and guarding national dignity. Stable national security is one of the most important goals and interests of the country that can be provided by the armed forces of the country. One of the important factors influencing national security in the conditions of the region is the unity and complementary of other armed forces, especially the Islamic Republic of Iran and the Revolutionary Guards Corps. The insecurities found in the Middle East over the last few years have led to the strengthening of the Islamic Republic of Iran's political and military situation in the region contrary to US desire. Iran's attempts to stabilize the region and confront the occupation of terrorist groups in Iraq and Syria have forced the United States to expose its scenario of complex psychological operations by increasing the threat of Iran's military presence to the region, one from these scenarios, creating divisions, divisions and bipolarity of our society is about different issues. The doping of the armed forces of Iran, especially the army and the Sepah Pasdaran, is one of the goals of these scenarios that could undermine national security. Therefore, in this paper, this unity and synergy are explained in accordance with the guidelines and views of the Supreme Leader Imam Khamenei.

In Islamic city, social order or based on the principles and teachings of religion is an expression of Islam or in harmony with Islamic teachings that are current in the everyday lives of Muslims, so that observance of these principles and rights in the Islamic city as part of certain beliefs and rights Muslims are accepted. The most important rule regulating social, cultural and economic relations in the Islamic city of social order is the laws and decrees of the Shari'ah that regulate the behaviors, interactions and affairs of Muslims in the Islamic city. Social order must be significant in terms of how people are present in the community, trade, shopping, and consumption, work and leisure. This article aims to explain the principles, foundations and characteristics of social order in Islamic city using the method of research, qualitative analysis of the content of the texts in the theoretical part and the survey research method in the case study, which is distributed through the distribution of 750 questionnaires among the merchants and marketers with The social order categories and the use of the Likert spectrum are comparative comparisons between the historical market and the passages around it. The findings of the case study section show that the items related to social order from the point of view of the merchants, marketers and clients of the historical market are more than the passages around it. Neighborhood interaction and social monitoring, the participation of marketers in different events and their coordinated actions on various occasions such as mourning, vow and ehsan are considered as Islamic models and the social order of historical markets. In contrast to those contemporary passages, which are Western-style commercial centers, many of these patterns are low in social order, and they overcome consumerism, profitability and passage.

Identifying the probable Damages of importing modernity to Iran on mosques is my main attempt in this article. Mosque in Iranian society has held a high status till now. The role of mosque in strengthening social solidarity and people’s spiritual promotion has been very distinguished. Mosques have been the main stronghold of people in order to protect their religion and culture against alien’s invasion. Yet, penetrating of modernity to mosques through and by audio technology had certain damages in which in this article I attempt to identify some of them.