کتابشناسی

Before this, I wrote an article titled "The First Writings in the Field of Islamic Civilization", the purpose of which was to review the studies concerning the writings of Islamic Civilization from the beginning of the entry of Islamic Civilization and its roots into the writings of Islam with a bibliographic approach. The above-mentioned article was published in the Ayeneh Pajhuhesh No. 184 (pp. 17-38). That article was the introduction to the text you will see here. In addition, there is another article entitled "The Literature of Criticism in the Region of Qom" which was published in the second volume of articles on the first one hundred years anniversary of Qom Seminary.The present article is a review of a number of books and articles under the title of "The Authorship of Islamic Civilization in Iran during the Second Pahlavi Period". The goal is to show what subjects are followed in these books and what works have been written on these subjects.

Between 1345 and 1356, a discourse was formed on the axis of "Science and Civilization in Islam". This issue had a background that I have discussed in other articles, and here I want to focus on four books. These four works are from four famous writers, Seyyed Hossein Nasr, Abdul Hossein Zarin Kub, Mohammad Reza Hakimi and Seyed Mohammad Baqer Najafi. The discourse of "Islamic civilization" was indirectly effective on the Islamic revolution of 1357. It can be said that there was a secret idea that it is possible to establish a new civilization under the banner of Islam against the Western civilization. Here I have tried to explain the general principles of this discourse in the shadow of these four books.

Abulmufḍḍal Sheibānī is one of the most active hadith narrators, whose name appears in many Isnāds of the hadiths narrated in the works by both Muslim sects. Despite the great importance of this narrator, so far no comprehensive research has been done on his personality, and the emphasis has been more on the general descriptions of his weaknesses in Rijālī sources, as a result of which his hadiths have been invalidated. In the meantime, one of the important sources that can lead us to a more accurate judgment about him is to pay attention to his books and to reconstruct them. In this article, this issue is discussed and in this regard, in addition to the hereditary benefits which this study would have for us plus familiarity with some aspects of Abulmufḍḍal's personality, new indications that make his religious orientation clearer for us will be discovered.  Also,  useful points from the viewpoint of his personality regarding narrating hadith were clarified, according to which two arguments in weakening him could be rejected.

This article is divided into three parts. In the first part, I will focus on the new editing of Marzbannameh, focusing on the proofreaders' introduction. In the second part, I will review the bibliography of Marzbannameh published in Ayneh Pajuhesh magazine, and at the end, I will critique Gholamreza Afrasiabi's claims about three Marzbannameh essays (two in Persian, the third in Arabic).

The bibliography, which is the compiling of a list of scholarly writings on a particular subject, provides extensive information available in the field. In the present article, the author has attempted to present a report on English-language scientific works about Imam Hussein (as) that have been written in the West. The collection of works reviewed in this research includes 838 data including 476 articles, 300  books and 62 Ph.D. and master's theses. These data have been published in print or digitally and have been extracted from various sources using a library method and checks the contents and subjects mentioned in them, it also introduces the active authors in this field.

The present bibliography generally includes 495 works about Marzban›name, written by Sa›ad ad-Din Varavini, and introduces 110 articles, 232 books, and 117 theses in 3 separate parts. This article studies Marzaban’name from many various aspects such as literature, philology, codicology, writing, linguistics, grammar, text descriptions, history, politics,sociology, culture, philosophy and politics. Undoubtedly, the availability of such inventories will provide appropriate resources for researchers.

This article has made an effort to provide a bibliography of teaching Persian language to non-Persian speakers. The present bibliography includes 586 Persian books, 112 non-Persian books, and 583 Persian articles. The availability of such a catalog is not only effective in the planning, organizing, compiling and analysis of Persian language teaching sources, but also is efficient in the fields of Iranology, text studying, terminology, sociology, and so on. At the end of the article, there are some charts and tables which help us find out about the spatial and temporal distribution of the sources of teaching Persian language to non-Persian speakers.

This article has made an effort to provide a bibliography of teaching Persian language to non-Persian speakers. The present bibliography includes 586 Persian books, 112 non-Persian books, and 583 Persian articles. The availability of such a catalog is not only effective in the planning, organizing, compiling and analysis of Persian language teaching sources, but also is efficient in the fields of Iranology, text studying, terminology, sociology, and so on. At the end of the article, there are some charts and tables which help us find out about the spatial and temporal distribution of the sources of teaching Persian language to non-Persian speakers

The science of recitation studies various issues including the steps of the formation of the science of recitation, types of recitation in the terms of agreement with Arabic language and compliance with the document and tradition, the difference between recitations and its reasons as well as its benefits, different kinds of recitations, and…. One of the important issues examined by the Islamic scholars in this science is different types of recitation in terms of speed. Having listed the names of the books which have dealt with this issue, the author of the following paper discusses the brief explanations provided by them.

Reviewing the literature on teaching Arabic language in Iran will be a guide for future research; and it paves the way for us to present various strategies, as well as approaches and new ways of teaching and learning in the field of applied linguistics. Hence, in the present paper, the author is going to use the basic library method to introduce the researches which have been carried out on teaching Arabic language in Iran in two parts of articles and theses.

The author of the following article intends to provide a report of the manuscripts as well as the bibliography of the issue of “Badā’”1in two parts. In the first part, he introduces 39 selective treatises and lectures which belong to the past scholars such as Sheikh Kuleini, Sheikh Sadooq, Sheikh Mufīd, Ayatollah Khūie, and Maleki Miānji. In the second part he discusses the books and treatises which partially or exclusively has dealt with Badā’, but are not included in the collection of treatises written on Badā’.

Ayatollah Ali Akbar Nahāvandi, known as Mujtahid (1278 – 1369 AH), is one of the significant contemporary Shia scholars who not only had a great social aspectbut also has written many works. The bibliography of his works can be classified into five groups according to these subjects: the Qur’an and hadith, jurisprudence and the principles of jurisprudence, al-Tarājim and al-Rijāl (biographical evaluation), as well as sermons and preaching. In this paper, the author is going to provide a brief description of his works.

Panchatantra is one of the most important and influential work in the literature of the world, and many other books have been written trying to imitate or adapt it. Hence, a great deal of research onvarious aspects of this bookhas been carried out in the recent years. The authors of this article has presented a bibliography of Panchatantrain three parts of printed books, essays, and students’ theses.

Ein al-Quzāt Hamidāniis one of the greatest Iranian mystics and thinkers who has had profound works and pure thoughts; and whom many researchers have written various books, articles, and theses about his thoughts and ideas. The authors of this paper have tried to introduce all the published works, including books, articles, and theses, which have been written on him until the end of 1392 and are available in Iran. Finally, they are going to present an alphabetical thematic index of all the mentioned studies.

The subject of the distortion or the absence of the distortion of the Qur’an is the most important foundation of Islamic sciences that believing in each changes a group of Islamic and religious issues. Since at the present time it has been the focus of Islamic and non-Islamic sects, the significance of dealing with it has been doubled. In order to do research concerning this subject, it is necessary to have access to specialized bibliography about “the absence of the distortion of the Qur’an”. Having a brief look at the books on the absence of the distortion of the Qur’an, one can find out that most of them have had a historical and sectarian-strife approach which has been developed from the third to the fifth century, and adopted up to this point. In the present article, the author intends to provide some information with regard to the bibliographies of the absence of the distortion of the Qur’an.

Islamic scholars, especially historians, have written various books, treatises, and articles about Fadak and its related issues; and each one of them has analyzed the story of the garden from his own point of view. In this paper, the author provides a report of the published works about Fadak; and presents them in four categories of books, articles, treatises, and manuscripts.

Muhammad Taqi bin Muhammad Rahim, known as Sāhib Hāshie and the author of Hedaia al-Mustarshedin fi Sharh Osool Ma’ālim al-Din, is one of the chiefs of Imāmie School in the 13th century who has valuable writings. In the present paper, the author firstly provides a brief list of his works such as Risāle Salātie, Tabsare al-Foqahā, Hedaia al-Mustashredin, and …. Following this he gives a detailed report of each of them.

In the context of international literature, one of the most important subject for writing travelogue is Hajj (a visit to the house of God). These travelogues are considered to be certain endless treasures for understanding some of the religious, cultural, social, economic, and civilization issues. In the present paper, the author presents the bibliographic information of all the Iranians Hajj travelogues and memories published by the end of 1392 SH. This catalogue is arranged according to the authors’ last names. Moreover, he provides some bibliographic information of the non-Iranians Hajj travelogues which have been published in Iran.

Having a brief look at the books written on the subject that there is no distortion in the Qur’an, one can understand that their approach is a historic one, a kind of sectarian conflict which took form from the third to the fifth century, and has continued since then. In the recent decades, little by little, the approach to the issue of “distortion of the Qur’an” has been being changed from the historic- narrative one to the philosophical-theological one. On the other hand, considering the number of the accusations which about the distortion of the Qur’an are made against Shia in “Sunni- Islamic” radical conversations, it is necessary to address this issue as much as possible. Hence, one of the needs is to compile an up-to-date bibliography of the books which talks of the Qur’an’s being safe from the distortion. In the following paper, the author intends to introduce the bibliographies concerning the mentioned topic. Regarding that, first of all, he presents a brief history of the process of developing the discussion over whether there is distortion in the Qur’an or not, and also a history of the movement of denying the distortion of the Qur’an. Following this, after stating the reasons for the difficulty of compiling a bibliography about this topic, the author suggests some sources, arranged based on their year of publications, for compiling this kind of bibliography. Finally, he is going to review four bibliographies which have specially worked on the issue of the Qur’an and its not being distorted.