جستجوی مقالات مرتبط با کلیدواژه "ارتباط معنایی" در نشریات گروه "علوم قرآن و حدیث"

There are many interconnected conceptual networks in the Holy Qur'an, which can be uncovered with careful investigation. "Fasilah" which is located at the end of the structure of some verses has a close semantic connection with the verses that are close to each other, other verses of the Surah and especially with the contents of the same verse. The main question is that how is the semantic connection between the endings of the verses with each other and with the body of that verse? and could we categorize that connections? Quranic scholars and commentators have recounted limited aspects of this relationship, but the present research is based on the introduction of al-Mizan's effort and its innovations in explaining the relationship between intervals and the content of the verses. Al-Mizan's effort in this field, in addition to helping to interpret the verses, also reveals the wonders and expressive beauties of the Holy Quran. By extracting examples of interpretation from al-Mizan, this research has presented several types of semantic connection between intervals and the content of verses and has reflected Allameh Tabatabai's innovation in this field. Based on the results of this research, in the interpretation of al-Mizan, thirteen types of semantic connection between the distance and the content of the verse can be identified in terms of subject and four types in terms of audience, which are accompanied by numerous evidences from al-Mizan.

Qur'an is a book that requires contemplation, and certainly the wise people have the most contribution. The Greek word "philosophy" has been translated into the word "wisdom" in ancient logical texts translated from Greek into Arabic, and the Arab has used the "philosophy" synonymously with "wisdom". Knowing things in the best way is called "wisdom". In this research, with a descriptive-analytical approach and relying on verses and hadiths, we achieved the following conclusions The semantics of the word wisdom includes three dimensions of companion words, substitute words and opposite words. From the concepts mentioned in the verses with this word, the word wisdom can be known more comprehensively. Words such as goodness, thank and verbs such as Ita, education, etc. Substitute words refer to words that have a similar style to wisdom, such as intellect, Zi Hajar, Labb and thought. The word that is the opposite of wisdom is ignorance, and the knowledge of ignorance has a tremendous effect in achieving the premise of wisdom.

One of the important components that Allameh Tabataba'I has considered in Tafsir-Al-Mizan is the semantic relations among the verses, which he has discovered by using Qur'anic evidence specially the context rules. By using library tools and written in a descriptive-analytical way, the current paper has reviewed one of the principles of the author of Al-Mizan in understanding the Qur'an. The result of this study shows that according to Allameh the most important and common semantic relations of verses exist among strong and meaningful relations such as Ta’alil (causality) relation among the verses (causation of a part of a verse for the other part of that verse, and causation of a verse by other verses), preparing to state a subject (a sentence for stating another sentence of the same verse and a verse for stating another verse), answering the existing and predetermined question, considering the absolute and conditional relation, generalization and specification relation (common generalization and specific generalization). For discovering Allah almighty’s purpose and providing the correct interpretation of verses, it is required to consider these relations.

One of the most important structural features of Nahj al-Balaghah is the harmony and coherence of semantic relation between the word and other words. This semantic relation can be explained by semantic harmony and it is therefore appropriate to utilize syntagmatic axis, which is one of the major strategies for transmitting speech. The value of word ordering and their selection by speaker become obvious through semantic relation between syntagmatic words. Meanwhile, the word “reason” is one of the polysemous words in the valuable book of Nahj al-Balaghah. Therefore, by descriptive-analytical method and through the usage of library resources, the present research has examined the syntagmatic axis of the word “reason” in that book and has concluded that syntagmatic position between “reason” and other words such as “testimony, treasury, strengthen, speaking, mistake, devising, admonishment, observance, and tradition” expresses a kind of semantic harmony in speech.

Shukr (giving thanks) and shirk (ascribing partners to God) are two of the most frequently used terms in the Qur’an. At the first glance, these two have only a contrasting relation of an opposition type between good and evil. However, a study of the verses of the Holy Qur’an shows that these two concepts have other relations, as well. Conducting a comparative study of the two concepts of shukr and shirk, the present research attempts to further elucidate their relations. To this end, after describing and analyzing the verses concerning the two concepts, it is concluded that the conceptual contrasting of shukr and shirk is in such a way that shirk can be substituted with the negative of its opposite (non-gratitude); that is, where the verse is implied as mentioning “you do not give thanks”, it is substituted with “you practice shirk” and vice versa. Furthermore, the negative-affirmative relationship between the causes and preventers of shukr and shirk are to such an extent that the causes of shukr have been introduced as preventers of shirk. In conclusion, it is to be said that according to the verses of the Qur’an, so long as man commits shirk, the real shukr, which is the same as monotheism, would not actualize.

The term "curse" and its derivations have been mentioned 41 times in Quran. The present paper intends to express this fact in library and data analysis by postulating the interpreter's point of views and by citing the lexicon sources in order to find out what the relationship between this term and its similar words is and the reason of application. According to the surveys the term "curse" means far away from God's Mercy and has semantic relationship with obscenity, murder and etc.

The research argues that the ending divine attributes of the Quranic verses are related semantically to the verses’ theme. According to the content of the Quranic verses، supported by some commentators، the ending divine attributes of the verses have such a deep semantic relationship with the verse content that if we abandon the ending attributes، some disorder is made in the verse theme. This relation can be a kind of causality diligence، arguing، emphasis، inseparability، and so forth.