جستجوی مقالات مرتبط با کلیدواژه « امام حسن عسکری(ع) » در نشریات گروه « علوم قرآن و حدیث »

From the past until now, conflicting opinions have been expressed about the interpretation attributed to Imam Hasan Askari (AS). Some consider the book as forged, while others regard it as a valid work either explicitly or implicitly attributed to Imam Hasan Askari (AS). Some recent researches have also attributed this work to Nasser Al-Haqq Atrush, the ruler of Tabaristan, due to an error, falsely associating it with the eleventh Imam of Imamiyya Shia. Considering the importance of the interpretation attributed to Imam Hasan Askari (AS), it is now necessary to conduct further and more recent research on Tafsir Askari (Askari's Interpretation). Therefore, researchers interested in this area need a bibliography of this interpretation and should be aware of the number of independent and non-independent works written in recent decades on the interpretation attributed to Imam Askari (AS), as well as other relevant sources they can refer to. In the present study, a preliminary introduction is presented, providing a descriptive overview of 46 independent works and a bibliography of 90 works related to Askari's Interpretation.

The Quranic exegesis attributed to Imam al-Ḥasan al-ʿAskarī (a) is a very controversial book among Shiite scholars. On the one hand, there are prominent scholars on both sides of opponents and proponents of the book’s validity, and on the other hand, each camp has presented compelling evidence in favor of their respective position. Since some of the hadiths within this exegetical book has garnered attention in issues of jurisprudence and its principles, it is necessary to study the extent of validity of this Quranic exegesis by scrutinizing the views and arguments of both sides. The question of this article concerns the extent of validity of the Quranic exegesis attributed to Imam al-Ḥasan al-ʿAskarī (a). The findings of this research indicates that the arguments presented by advocates of the book’s validity are more cogent. Despites its deficiencies, this Quranic exegesis is valid with respect to its chain of transmission. The contribution of this article is its comprehensive study of the views of scholars and their arguments pertaining to the validity of the book.

Talebian or the grandchildren of Abu Talib (Ali's and Ja'far's Progenies) have played a significant role in the second half of the third centuries. The assassination of Mutawakkil (d. 223-247) and the increase in the internal conflicts of the Abbasids paved the way for an increase in political-religious activities in the Islamic world. The family of Abu Talib, who claimed the caliphate due to their kinship with the Prophet (PBUH), also used the aforementioned pretext. The main problem of the research is to know what political-religious actions did the Talebian show against the Abbasids? Based on the view of "family behaviorism", this article analyzes the descriptive-analytical historical and hadith data and shows that the Talebian, who were religiously divided into two groups, "Imami" and "Zaidi", in terms of political thought, they have manifested "convergent", "divergent" and "silent" behaviors.

One of the most remarkable points of Imam Hassan Askari's life is his endeavor and strategies in order to protect his successive Imam and his only son, Imam Mahdi. The complicated circumstance which the Abbasi's Caliph had made and difficulties through the communications between Imam and his Shia's necessitated an appropriate and practical scheme for saving Imam's successor's life. This article wants to explain the ways in which the Imam Hassan did that important duty through expressive and historical approach and by using old sources. The Eleventh Imam utilized a thorough program and strategy to protect his son's life which included the times before birth of his successor until his himself martyrdom and even the times after that. As some of his activities we can mention his attempt to conceal his spouse's pregnancy, hiding the birth of Imam Mahdi, delegating other people to do Aqiqa, attending the Abbasi's court constantly, talking about his successor without uttering his name, forbidding any question about his name and changing the place in which Imam Mahdi lived.

The absence of Imam and impossibility of access to Imam for followers and preparation of Shia society for entering the period of Imam's absence are some of the main causes which necessitates founding some elements by Imams, mostly by Imam Hassan Askari. As much as we approach the time in which the direct connection between Imam and followers gets tougher, the circumstances for preparing Imams gets more difficult. The following  research answers a very important question: what was the role of Imam Hassan Askari in preparing Shia society for the absence period? The conclusion of explanation and historical analysis of narrative sources concerning Imam Hassan's activities and narrations affirms the author's hypothesis that Imam Hassan had a remarkable role in explaining the important matters about Imam Mahdi's Absence and preparing the followers before the arrival of absence period.

The construction of Samarra and the movement of the Abbasid capital from Baghdad to this city in about the year 223 (lunar) caused that the demographic combination and its intellectual context discriminate this city from other cities of the Islamic world. Rule of Turkish originated militaries, formalization of people of narration trend and the existence of Banu Hashimi traditions are of the factors of the intellectual and cultural context of Samarra. Accordingly, this question is raised that what effects has Imam Hassan Askari's presence in this city had on his socio-political conduct? This research, based on the effect of time and place theory on the lifestyle, has investigated conduct of Imam Askari and has shown that the cultural and intellectual conditions of Samarra has led to the realization of his life beyond time and place. As shown in the beyond-the-time aspect, the Imam has behaved as his previous counterparts in affairs such as servitude conduct, while in the modern aspect, the Imam's conduct shows a change in the elements of time and place.

Since the absence of the Divine Caliphate is a special phenomenon for the mankind, and will naturally lead to the wonders and surprises, and in the other hand, based on the Qur’an teachings, the basis of creation and the keyword to the “creation” is “servitude” and “worship”; then, here the question arises that at the time of the absence of “the Friend of God”, who is/are responsible for preparing the ground for showing the path of servitude by identifying the crises of the time of Occultation and introducing the Imam of the Time (A.S) for the Ummah? For this goal, what strategies have been drawn for the Shiites?
The method of this research is descriptive-analytic, and based on library studies. This article, following the extensive studies in historical and narrative sources with a new research, has offered a comprehensive analysis on the divine, individual, social and religious functions of the sons of Imam Reza (A.S) in preparing the future Shiites to accept the vicegerency of the absent Imam and obey the special and general deputies (of the Imam). They also have prevented the Shiites from being caught in the traps spread by the false devourers and claimants.