جستجوی مقالات مرتبط با کلیدواژه "اهل بیت (ع)" در نشریات گروه "علوم قرآن و حدیث"

This paper examines the epistemological foundations of Tawakkul (trust) and Tafwid (delegation) in Islamic thought, analyzing the role of these two concepts within Quranic teachings, the traditions of Ahl al-Bayt (AS), and the perspectives of Islamic philosophers and mystics. Tawakkul and Tafwid, as two fundamental principles in the Islamic belief system, encourage individuals to place their trust and surrender in the divine will and wisdom. Initially, this study explores the position of these concepts in individual and social life through an analysis of Quranic verses and the traditions of Ahl al-Bayt (AS). Subsequently, it compares the viewpoints of philosophers such as Al-Farabi, Ibn Sina, and Mulla Sadra on Tawakkul and Tafwid with the teachings of Ahl al-Bayt (AS), demonstrating that these concepts are not only treated as matters of belief but also as epistemological and rational principles within Islamic philosophy. Furthermore, the study examines the influence of teachings from Sufis like Rumi and Ibn Arabi in reinforcing the concepts of Tawakkul and Tafwid and their role in spiritual ascension and mystical journeying. Finally, the paper discusses the impact of Tawakkul and Tafwid on the individual and social lives of people from the perspective of Islamic epistemology and provides suggestions for future research. The findings of this research indicate that Tawakkul and Tafwid, in addition to being spiritual strategies for coping with life's challenges, can play a significant role in fostering psychological tranquility and spiritual growth in individuals.

According to the unanimous hadith of SAQALAIN, Muslims pay special attention to ETRAT In the meantime, Sistani who are famous for possessing some human qualities such as belief in God, chivalry and partiality to ETRAT(a.s.) have had significant interest and connections with Imam Reza(a.s.). Investigation and analysis of the reports related to that Imam(a.s.) show that at least three people from Sistani or Sistani descent - Abu Khaled Sejestani, Muhammad bin Faraj Rokhaji and Mokhawwal Sejestani - were among the companions of Imam Reza(a.s.). Interest in Imam Reza(a.s.) in later periods has also been manifested in the behavior and speech of some Sistani elites such as Ibn Abi Dawud Sejestani, Ibn Hebban Bosti and Sana’i Ghaznavi. Ibn Abi Dawud and Ibn Hebban Bosti, who thought and acted in the religious context of Sunnah, had a narrative relationship with Imam Reza(a.s.). In the meantime, if Ibn Hebban has made any notable statements about that Imam(a.s.); In other places, he has compensated for his insolence by mentioning his frequent experience of visiting Imam Reza(a.s.) and his narrative need after visiting. The famous mystic and poet, Sana’i Ghaznavi, has also mentioned the religious position of ETRAT, especially Imam Reza(a.s.), in a long ode while using verses and HADITHS.

Vocabulary knowledge was established with the aim of serving to understand the difficult words and expressions of the Qur'an. The history of the foundation of this knowledge goes back to the second century of Hijri. The first exegetical works written in the Islamic world were actually books aimed at interpreting and explaining difficult Qur'anic vocabulary, which were published in the form of Gharib al-Qur'an, Ma'ani al-Qur'an and Majaz al-Qur'an. Vocabulary knowledge itself consists of sub-branches; "Al-Qur'an Forms" is considered one of the oldest and most important branches of vocabulary knowledge. "Qur'anic forms" refers to the different meanings of words or phrases from the Qur'an that have different meanings in different contexts of the Qur'an. Undoubtedly, without paying attention to this importance, it will not be possible to achieve a correct understanding of Quranic words and expressions.A look at the narrative heritage of Ahl al-Bayt (PBUH) shows that a large amount of "Qur'anic aspects" have been explained and interpreted at the two levels of nouns (420 words) and phrases (60 phrases). Considering the divine position of the family of Revelation, and their leadership in the field of speech, taking advantage of the correct opinions of these leaders has an effective role in dealing with misunderstandings in understanding the words of the Quran and wrong interpretations of the Quranic phrases. In the transition of Islamic history, many scholars have written works on this subject, but despite the variety and number of works available in this field, none of them ...

In addition to reason, human happiness requires guidance by leaders who have moral virtues and human perfections; according to the Twelver Shiites, the infallible imams (as) were worthy and appointed by Allah the Almighty and were responsible for guiding the people. Imam Javād (as) was surrounded by a complex set of obstacles and internal problems related to Shiites and foreigners (Abbasid Caliphate) in one of the most sensitive periods of Islamic history, and while he was only seven years old, he took the responsibility of Imamate and leading the people. Therefore, it is necessary to carefully evaluate and study how the imam is confronted in each section in order to gain knowledge. The basic issue of this research is that how and with what strategies did the Imam in his speech with different currents and groups act to inform and increase their knowledge? What were his measures to guide the elites and the people in the face of the intrigues of the Abbasid Caliphate, different and sometimes deviant thoughts and ideas? The research method in this article is analytical-descriptive and the method of collecting information is library. The findings of this research indicate that the guidance strategy of Imam Javād (as) are: use of reasoning, discourse according to the Qur'an and Sunnah, gaining people's trust, using the existing capacities even in the Abbasid government to make people aware of true Islam, explaining the position of Ahl al-Bayt (as), expressing the atrocities of the government, not shying away from accepting responsibility, dissemination of divine knowledge and preparation for the period of Imam Mahdi (as) Occult.

One of the famous and interesting interpretations of the Shia narrative is Noor al-Saqlain, in which the commentator interprets the verses of the Qur'an by quoting the narrations of Ahl alBayt (a.s.) and a limited number of companions. The effectiveness of Hawizi, one of his journalistic tendencies, has caused him to narrate hadiths that are sometimes contradictory and lead to attributing different views on the same issue to imams without paying attention to the document and the text and checking its authenticity. (A) and as a result the audience will be confused. Of course, the commentator has acknowledged this issue in his commentary, but he has not tried to solve it. Considering the importance of the topic, in this research, by using the library method and critical description in data analysis, the contradictory interpretative narratives in the first 15 parts of the Qur'an from Noor al-Saqlain were extracted, explained and evaluated, and by applying the conflict resolution criteria of preference There have been conflicting traditions. The results show that 19% (about 1200 narrations) of the 6418 narrations transmitted by Imams (a.s.) in this section have apparent differences, which are mostly solved by the methods of apparent summation. Finally, about 2.7% of it contains contradictions, which are often based on criteria such as compatibility with the Qur'an, other narrations, reason, commentators' words, the preference of the Sunad, etc., and one of the two narrations can be preferred.

The theological verses of the Quran have deep and precise meanings; therefore, more than other verses, they have been misunderstood and sometimes misinterpreted, and they have had consequences such as the supply of false ideas and as a result the formation and increase of intellectual and theological currents. Ahl al-Bayt (as) who have the great responsibility of protecting the religion and explaining the school, while interpreting various verses of the Qur'an, they have provided the correct interpretation and esoteric interpretation of the theological verses cited by the sects; and in this regard, they used various interpretation methods in facing the thoughts and interpretations of intellectual and theological currents; based on this, the research with descriptive and analytical method has come out in search of an answer to the question that what were the interpretive methods of Shia imams (pbuh) in facing the theological currents of their era? The most important of those methods were: interpretation of the Qur'an according to the Qur'an, interpretation of the Qur'an with the Sunnah of the Prophet (pbuh), interpretation of the Qur'an with the cause of revelation, interpretation of the Qur'an with reason, interpretation through esoteric interpretation, interpretation of the Qur'an using words, and interpretation of the Qur'an using literary rules. Such Qur'anic efforts of those guardians of religion also show their high interpretive status compared to their contemporary scholars, and it also reveals their great role in the methodical understanding of the Qur'anic verses in order to guide the followers of the Qur'anic knowledge on the methods of receiving its truths.

 The prophetic hadiths extolling the virtues of the Prophet Muhammad's household, known as Ahl al-Bayt, underwent a tumultuous journey following the Prophet's passing. The issue of succession after the Prophet's demise had a significant impact on the transmission of these hadiths among Sunni scholars, in contrast to Shiite scholars who preserved them. However, as the third Islamic century dawned, hadiths concerning the virtues of Ahl al-Bayt, especially those regarding Imam ʿAli, previously scattered in Sunni sources, began to be compiled into independent books. This research delves into the origins and context surrounding the composition of the first book on the virtues of Ahl al-Bayt by Muʿtazilite scholars. Employing an analytic-descriptive approach and drawing from historical and hadith sources, the study investigates why Muʿtazilite scholars began paying attention to these hadiths and compiling them into standalone works. Several factors spurred this development. These include the relaxation of restrictions on compiling hadiths, the decline and fall of the Umayyad dynasty, the ascendance of the Abbasid dynasty with its allegiance to "the chosen one from the family of Muhammad" (al-riḍā min Āl Muḥammad), al-Maʾmūn's efforts to promote the superiority of Imam ʿAli to appease Imam al-Riḍā and his followers, the political and social milieu of Baghdad, and the Muʿtazilites' interactions with various Shia groups, notably the Zaydis. Lingering tensions from the Umayyad era and biases towards figures like ʿUthmān also played a role. These multifaceted factors coalesced to prompt the writing of the inaugural book on the virtues of Ahl al-Bayt by Muʿṭazilite scholar Abū Jaʿfar al-Iskāfī

One of the problems that we are facing in the history of early Islam is the difference between the positions of Islamic figures. The differences that in some cases have caused the Islamic world to suffer civil wars such as the Jamal War. The reason for the wars can be the Ummah's perception of Islamic titles and positions, which has its own reflection in the formation of social trends. Umm al-Mu'minin is one of these titles that in its meaning, including; Being high-ranking or high-ranking for the wives of the Prophet, the difference between the scholars and the followers has created a break in the Ummah. Due to the Quranic nature of its application, it is appropriate to examine the issue in the context of the interpretations of the Quran in Fariqin. It seems that the use of Umm al-Mu'minin is not a virtue that can bring the Ummah together in an absolute and unconditional way. And according to it, it is not possible to satisfy all the wishes and decisions of the wives of the Holy Prophet.

Shiite art is monotheistic art, which is placed in the scope of Islamic art by emphasizing the two principles of Imamate and justice. Some have considered the formation of the Safavid government as the foundation for the emergence of this art and considered this period as the beginning of Shiite art, but it should be said that the spread of Shiite art in Iran started in a gradual process from the Ilkhanid era, and it spread and continued in the Timurid era and was stabilized in the Safavid era. The existence of Shiite tendencies among Iranians has manifested the themes and elements of Shiite beliefs in miniature and has caused the presence of the face of the Prophet (pbuh) and Ahl al-Bayt (as) in the miniatures. The purpose of this research is to identify the visual characteristics of "position of Ahl al-Bayt (as)" in the miniatures of the Ilkhanid and Timurid periods and their relationship with the principles of Shia religion. Based on library studies and with a descriptive analytical method and with a comparative approach, the miniatures of Ilkhani and Timurid periods have been examined from the perspective of Shia beliefs and how to depict and analyze their aesthetic and symbolic elements. The findings show that the illustration of versions with Shiite themes and especially Ahl al-Bayt (as) has always been influenced by the religious thinking of artists and their supporters in different era. As in most of the Shiite miniatures of the Ilkhani period, a realistic method is used to display visual components, and sometimes explicit and simple symbols have also appeared in them. However, in the Timurid period, with the increase of Shia tendencies, they tried to portray Shia themes and personalities as they were reflected in the Shia religion by avoiding realism and entering the field of symbolism, and in this way, the platforms for the growth of the symbolic elements of the Shiite miniatures of the Safavid period were provided.

The most important identity component of Shia is the Imamah and Wilayah of Ahl al-Bayt (pbut), which is the distinguishing factor of this religion from other Islamic religions. These concepts have a high frequency in the words of the first Shia imam to the extent that its numerous reflection is obvious in Nahj al-Balagha. In the meantime, it’s noteworthy that  Imam Ali (pbuh) extensively employs conceptual metaphors to utilize the cognitive abilities of their audiences and making it easier for them to understand the position of Imamah by using sensible and tangible concepts. In this article, based on cognitive linguistics and using Likoff and Johnson's approach in metaphors, the most important conceptual metaphors of the structural type have been examined in explaining the concept of Imamah and the position of Ahl al-Bayt (pbut). At the end, 6 source domain are identified and mapped to the corresponding concepts in the target domain. The most frequent conceptual domains are "light", "travel and movement" and "life and death". Paying attention to these mappings will have a major impact upon the understanding and explanation of Nahj al-Balagha.

Interpretive narrations following the verses of the Holy Quran clarify the meaning and application of some verses about the Imams (AS). One of the attributes mentioned in the narrations for Ahl al-Bayt (AS) is "Ahl al-Zikr" which is expressed in verses 43 of Surah An-Nahl and 7 of Surah Anbiya with completely similar phrases. What is significant in creating a difference in interpretation and determination of the examples for these verses is the apparent confrontation that has taken place between the narrations in this regard with the context of these two verses. This article, after presenting the typology and classification of the commentators' opinions and a brief review of it, presents the narrations expressing this meaning and tries to clarify the existing harmony between the narrations and the context of the verses by explaining the context of the verses of these two suras separately.

Acquittal is one of the essential and important issues in committed Shia literature. Since the Ahl al-Bayt (as) has a high position and status in the eyes of Shiites, the issue of Tawallī and Tabrrī (the alliance with Ahl al-Bayt and dissociation from their enemies) has been one of the most important issues of interest to writers and poets. Talāʿī ibn Rizzīk, a 6th century poet and Fatimid minister, was among the lovers of Ahl al-Bayt (as), who in various themes such as praise, lamentation, pride, and satire, praised the progeny of the prophet (as) and announced his acquittal of their enemies. The present research tries to analyze the appearance of seeking dissociation in his Shiite poetry from the enemies of Ahl al-Bayt (as) using a descriptive and analytical method. The research shows that the content of the satires and Talāʿī’s seeking dissociation from the enemies of the Prophet's progeny can be divided into three parts: A. Expressing disgust with the enemies of Imam Ali (as) in the matter of Wilāyat and usurpers of his right in the matter of the successorship of the Prophet (pbuh). B. Hatred and anger towards the enemies of Imam Hussain (as) in the incident of Karbalā, which is often accompanied by mourning. C. Ridiculing historically hated figures and governments such as Bani-Umayya.

The tremendous impact of poetry on human societies and the interest of Arab scholars in this field is that the dual division of poetry into two types of value and ignorance by the Qur'an and the attention to the revelatory nature of the Prophet (PBUH) and his Ahl al-Bayt (AS) Followed. The present descriptive-analytical research, considering the importance of analyzing the life of the Imams (AS) and following it, by examining the narrations, analyzes the dual behavior of Allah (AS) in dealing with the poets of the Umayyad and Abbasid eras in two areas of Atta. And has dealt with spiritual and financial prohibitions.Findings of comparative analysis of difficult narrations in this field indicate that; Poets who have not only focused on the emotional aspects and love for the family of Revelation (AS), but also by emphasizing the issue of guardianship, have placed socio-political knowledge and enlightenment at the top of their efforts. They have been approved by the family of revelation (AS) and have inherited the main criterion and criterion of valuable and ritual poetry for the survivors of the field of literature.

Esoteric approaches and methods of deep concern for the sacred texts and religious pillars of religion are the characteristics of mystical thinking, which of course never means neglecting the appearances of religion and Sharia and violating the rules of Sharia. This claim can be seen in the examination of the theories and teachings of mystics in all areas of religious pillars of Islam. In the correct mystical teachings, along with the explanation of the Tarīqat and the truth, it is clearly evident to preserve the appearances of the Sharia. A subject that has a special place in the history and traditions of Ahl al-Bayt (as). He pays attention to maintaining the level of worship and leads all the worshipers to walk in the heart of religion according to their condition. This research, with a library method and a narrative-analytical approach, has investigated the prayer and its correspondence from the point of view of Seyed Haidar Āmoli and Ahl al-Bayt (as). The results of the investigations show that he, as a trained school of pure Islam, has presented a recitation that is completely in line with the teachings of Ahl al-Bayt (as).

Abdullah Ibn ʿAbbās is one of the prominent companions of the Prophet (pbuh) and a student of Imam Ali (as). Considering his own definition of learning, especially receiving the interpretation of Imam Ali (as) and the importance of his opinions in understanding the Qurʾan, it seems that there is a significant correspondence between his views and those of the Imams (as), especially Imam Ali (as), in the Qur'an-cognitive basics. This article, by using the library method, analyzing the text, while extracting those foundations in his narratives, has investigated the extent of its compatibility with the basics of Qurʾan cognition of Ahl al-Bayt (as), and it has reached the conclusion that ibn ʿAbbās, like the Imams (as), believes in the combination of a one-time and gradual revelation, the comprehensibility of the words of the Qurʾan, the modernity of its understanding, its interpretability, and its many inner layers. Belief in the existence of Arabic words and non-Hejazi dialects in the Qurʾan, the meaning of disjoined letters, the deletion of some verses are among the other basics of Iibn ʿAbbās' Qurʾan cognition in compatible with the Ahl al-Bayt (as).

Research about the sira of the Ahl al-Bayt (As) requires knowledge of various approaches to the sira of the Ahl al-Bayt (As). By knowing these approaches, we can compare related opinions and provide the possibility to face the upcoming challenges. One of the prominent approaches regarding the way of Ahl al-Bayt (As) is the model-oriented approach. In this approach, sira is viewed as a way of life and is examined with the aim of discovering the correct way of living. The present article has answered the main question with descriptive-analytical, what is the historical background of the model-oriented approach to the sira of Ahl al-Bayt (As) and what are its theoretical consequences? The results of this research show that the model-oriented approach has three stages of establishment, explanation and development, and it is effective in two parts, the concept of sira and the realm of sira research