جستجوی مقالات مرتبط با کلیدواژه "تاثیر" در نشریات گروه "علوم قرآن و حدیث"

Nahj-ul-Balagha is a collection of the most indispensable Islamic topics and teachings, one of the most exquisite sacred texts and the principle of humanization, and as a reliable source in the geometry of knowledge of religion comprises the speech and excerpts of Ali (AS). It has artistically been expressed in the best words and has attracted the attention of many writers, poets, and writers including Nasif al-Yaziji. The present paper scrutinizes the impact of Nahj-ul-Balaghah on the Aphoristic poems of Nasif al-Yaziji. Yaziji is one of the most celebrated contemporary Arab poets and one of the two true pioneers of the Arab literary movement, who has benefitted from Nahj-ul-Balaghah to produce novel products in the world of words. Despite his inclination towards Christianity, he is one of the poets who had a thorough knowledge of the high concepts of Nahj-ul-Balaghah and used its themes to a great extent. The present study has been carried out via analytical-descriptive method by extracting evidence from Nahj-ul-Balaghah and Yaziji’s Divan and then analyzing between them. The results reveal that the main core of the poet's Aphoristic poems was Nahj-ul-Balaghah and he utilized its clear source. As a result, Yaziji’s Divan includes moral issues, sermons, and advices. Yaziji’s maximum level of impact from Imam Ali’s words in Nahj-ul-Balaghah was in such a way that he extracted the content from Imam's words and recreated them in his poems.

the influence of the principles and teachings of Islam on the texts of mystical literature is obvious. Meanwhile, nahj al- Balaghah has had a great impact on mystic poets and many of them have tried to benefit the nahj al- Balaghah and its transcendental teachings based on their level of understanding and ability. Sanai is a poet – mystic who has been influenced by his works especially in the mystic system of  Hadighat al- Haghighah of nahj al- Balaghah and the extent of this impact is contemplative as far as can be acknowledged nahj al- Balaghah has been on of the most important exmaples and ideas of his thoughts in the field of mysticism. Therefore, in this passage, in order to adaptive method the meaning of God in relying on the words of Imam Ali (as) in Nahj ul-Balaqah and the ideas of the wise Sanai's Hadighat-ul-Hadiqah, we must adapt it. The results of the research show that The impossibility of full recognition of God and the inability of reason and senses in the knowledge of the God, The Impossibility of God's Sight, concepts such as the restlessness and unlimited duration of God, the negation of the Creator's physicalness, the lack of a tool in creation, the inability of reason and senses in the knowledge of God, not being seen with the eyes... are among the commonalities of the thought of Imam Ali (as) in Nahj ul-Balaghah, and the opinions of the wise Sanai in the Hadighat-ul-Hadiqah, one in the form of an oratorial prose and the other in The poem has been revealed.

Soft Power Theory is among the latest theories in the field of contemporary thoughts. First introduced by Joseph Nye, "Soft Power" means "the ability to obtain preferred outcomes through attraction rather than coercion and payment”. This ability is accomplished through cultural attractions and political ideas, and shapes the preferences of others. One of the soft power manifestations of the Qur'an is " Effective Miracle of the Qur'an" ,which is presented in various sources with different titles such as “Sensual Miracle”, “Conscience Miracle”, “Spiritual Attractions”, “Glory of Quran”, “Inner Harmony” and the like. Effective miracle of the Qur'an is a conscientious and transcendental attractiveness, and has a transhuman nature which is not found in any human works. It is also different from the well-known raptures of the material world. According to available sources, this miracle was first introduced by "Khatabi".  This research uses a type of library-analytical-descriptive method to introduce “Effective Miracle” as a manifestation of the “soft power” of the Qur'an.

Sufism is an ideology which will take up the practice of insight to action. Specific interpretation of life and how to deal with mundane life. This interpretation Sofia claims by witness’s discovery schooling. The distribution and diversity of sects Vtarz Sofia and conflict in the process so much that you can not categorize them with a view and a thought and criticized. The roots of Sufism began to grow in the second century of the common Muslims Shd.thqyr world and all matters related to the material life and worldly escape Ttnmat and austerity and torture of points is typical of this period. Sufism stand against Imams PBUH and opposition to the manner and method of the height of the conflict with Islamic thought early sign of this was going on. Criticism of Sufism in Islam as far as the Imam Reza attacked because clothes do not wear coarse and rough food Nmykhvry.amam said the Prophet Joseph must Qbahay clothes and was wearing brocade. The findings suggest that, Sufi heresy that began between Sunni and Shiite began to spread, and the first was none other than Abu Hashim Sufi Imam Sadiq Kofi strongly oppose opened up for him. Christian monasticism began by Christian ideas into the process and to isolate the stream of Islam arrived in the evening by a Christian king founded the first monastery started Shd.vayn period of Sufism, which later led to the current mysticism.

The function of the verses of the Holy Quran in most of the ancient texts is outstanding. Nafsah al masdoor, the valuable work of Shahabeddin Mohammed Zidari nasavi, which is among the prominent works of Affected (Masnu') prose, has been affected by this Divine Book impressively by benefiting from types of conventional methods of borrowing, testimony, allegory, interpretation, translation, quoting.The main area of discussion in this study is the concentration on conceptual and structural application of verses in this book and species composed of ten elements and their applications according to author's taste, so that it is indicative of his particular mastery and the learned office clerks in the period of full of tension of Mongol and Tatars.

The revelation of the holy Quran at the beginning of Islam (13 B.H. to 11 A.H.) had effects on the human society as a whole and especially on the Arabic regions in cultural, social, political and military aspects. Among these affects the affect of Quran on Arabic language can be named. In this essay, Five categories of the affects of the Quran on Arabic language are discussed including: Giving superiority to Quraish dialect and weakening the other ones, introducing new social, military, political subjects and soon causing the use of some new meanings for the words as a result, permanence of Arabic language and its improvement and finally, the appearance of many scientific sources in different fields of linguistics such as etymology, syntax, vocabulary as well as rhetorics.