جستجوی مقالات مرتبط با کلیدواژه « تفسیر عصری » در نشریات گروه « علوم قرآن و حدیث »

Since celebrity is a new concept and issue in society, some may think that there is no mention of celebrities and their social damage in the Qur'an. This is despite the fact that the Holy Qur'an has an eternal and ever-new truth that by maintaining the rules and regulations of interpretation, it is possible to obtain the necessary guidance and help in any case, appropriate to the very period and time.For this purpose, the leading research has referred to the Qur'an in the context of contemporary interpretation, using the foundation's data content analysis method, to examine the characters of celebrities in the verses of the Holy Qur'an. In this study, it was found that the most important components of a celebrities’ characters from the perspective of the Qur'an are: "Preventing and leading the society in wrongdoings", "Dominating the society", "Seeking superiority over others", "Mischievousness and enmity with religion", "Luxuriousness" (Itraf), "Extravagance" (Israf), "Not having enough knowledge and literacy" and "Going astray". Today's sociological studies have also paid attention and referred to all these components. The accumulation of these components in the celebrities’ characters makes them a potential danger to society, which can lead to irreparable social damage, and for this reason, God has given necessary warnings to this group in the Holy Qur'an.

Religious truths are always favored and accepted provided they have a firm logic and solid reasoning bases. This is why the Holy Qur'an, as the last divine revelation, has presented questions and doubts - directly or indirectly - to the questioners and doubters and reported the logical methods of dealing with them. Understanding this important category is the basis for accepting the completeness and immortality of the Qur'an as the last version of divine guidance for humanity. In the current age and time, paying attention to this basic issue once again makes us aware of the importance of logical and reasoned confrontation with the doubts of other thinkers. Some contemporary commentators, such as Mohammad Javad Mughniyeh, who emphasized on the interpretation of Quranic verses - including Quranic teachings - based on the requirements and conditions of the time, took a model from this method of confronting doubts in the Quran and emerged as an answer to them. This essay deals with the various aspects of doubts and Quranic teachings with a descriptive-analytical method and has come to the conclusion that the strong Quranic logic in the position of consolidating knowledge and religious teachings has welcomed the doubts of the doubters and by applying the principle of wisdom and the best argument in The accountability authority has risen. This method has been carried out by commentators such as Mughniyeh, whose interpretive approach is contemporary and social.

The exegesis of the Qur'an in the contemporary era has led to profound changes, the obvious results of which include rethinking the process of exegesis of the Qur'an. The necessity of this rethinking between the commentators in the last one hundred years and its application in the field of exejetic studies has determined the stream of social exegesis of the Qur'an. Sayyid Qutb is one of the commentators who, in his time, distanced himself from the past exegetic tradition by writing Tafsir fi Zalal al-Qur'an, and revived the social capacity of exegesis with the slogan of returning to the Qur'an. He believes that by explaining the current Quranic and modernist teachings that are the product of socio-cultural developments, the individual social needs of the Islamic society can be answered. Examining the characteristics of this commentator's modern exegesis, he came to the conclusion that his approach can be traced in the light of his special interpretive principles; focusing on principles such as "the basis of returning to the Qur'an," or "the duality of Islam and ignorance" and "the Qur'an as a book for life" in Sayyid Qutb's commentary has highlighted his contemporary view. These principles have also led to his interpretive approach becoming a special social approach. The present article examines and analyzes these characteristics by mentioning exegeetic examples.

One of the topics of interpretation studies in the present era is identifying the characteristics of interpretations in different eras, which are known by titles such as style, trend, school or interpretive current. Current interpretation scholars acknowledge the fundamental change that has taken place in the style of interpreting the Qur'an and explaining narrations over the last century, describing it as "modern interpretation"; however, in describing this titles, they have sufficed to a set of generalities. This study presents the discourse of existentialism as one of the influential trends of religious texts’ interpretation in the present era. Therefore, after defining the discourse and philosophy of existentialism, we attempt to recognize and explore the discourse governing the interpretations of the Qur'an and the explanations of hadiths in the present age. The revival and growth of existentialism style or tendencies is evident in the description of Islamic texts. The evidences include evolution in discovering verses and hadiths in this era compared to the past, analysis of the thematic interpretations composed in the present age, inclination towards contemplation in understanding religious texts, developments of the methods for propagating the teachings of the Qur'an and Hadith, and finally changing subjects raised in religious questions and answers.

Contemporary interpretation is one of the most important interpretive approaches, the origin of which is to present the messages of the Qur'an in accordance with the requirements of the time and the needs of the day. One of the issues that seems necessary to address is the study of its coordinates in various interpretive formats; examining the coordinates of modern exegesis in a specific format or interpretations of a specific period of time, as it can be useful in understanding the nature of this approach, to know the position, role and effectiveness of this approach in that interpretive format is also effective. Despite the importance of addressing this issue and the important place of this approach in the field of exegesis, especially contemporary exegesis, this issue has not been considered and addressed so far. From this perspective, in this research, an attempt has been made to examine the question by examining contemporary sequential interpretations: What are the characteristics of contemporary interpretation in contemporary sequential interpretations? According to the research findings, which has been done by using qualitative content analysis method and studying contemporary interpretive sources, contemporary exegesis is an approach in which the commentator tries to interpret the Qur'an in accordance with the needs, conditions and requirements of his time. Hence, in the contemporary period, the motives, knowledge and expertise of the commentators, the demands and needs of the time, social, political and cultural changes and intellectual issues and controversies of this period, have caused the emergence of a special aspect of modern interpretation in sequential interpretations that has features and characteristics such as: emphasizing the thematic unity of the verses of each surah, systematizing the verses, exemplary development of the verses, answering emerging issues and dubious things, and paying attention to persuading the audience.

Modern interpretation is one of the most important interpretive approaches that originates from responding to contemporary human needs based on the supply of these needs to the Qur'an. Examining this approach in a specific format or a time period can be useful in recognizing the nature and awareness of its position, role and influence. Despite the importance of modern interpretation, this approach has not been properly considered. Therefore, in the present research, by case study and examining the thematic interpretations, Qur'an teachings, Qur'an message and the thematic interpretation of the Holy Qur'an, this question should be examined: What are the characteristics of contemporary interpretation in contemporary thematic interpretations? Based on the research findings, which was carried out using qualitative method analysis and review of the interpretive sources, it became clear that contemporary interpretation is one of the most important thematic commentators' approaches and concerns which are reflected in interpretive collections. In the reviewed sources, this approach has features such as: comprehensive view to Qur'anic issues, topics systematic design, longitudinal view to the topics, comprehensiveness of topic design, extracurricular topics and attention to humanities.

Facing with a great deal of interpretive works in existentialist subjects including human beings in the context of life, freedom, choice, comprehension, responsibility, anxiety, meaning, etc., in the contemporary period, reflect the fundamental transformation created in the style of commentary and the formation of discourse Existentialism is in the interpretation and description of religious texts.On the other hand, each system and interpretative system consist of different components that affect each other and affect each other. In order to obtain sufficient knowledge in the areas of interpretation and interpretation techniques and tendencies, it is necessary to pay attention to the role of sectors or different factors and processes.This is precisely what interprets a theory as a function of the scientific, cultural, and social developments of every age in all fields. Therefore, this paper tries to analyze the factors influencing the recall of the interpretive approach of existentialism in the description of religious texts after a brief introduction of the essence of the existential interpretation.Various socio-political factors such as intelligence in Iran, the Marxist-socialist, pragmatist, individualism, liberalism, humanism, and cultural factors such as structuralism, mysticism, and psychological factors and religious-religious factors are among the factors influencing the emergence and The prospect of this approach is interpreted.Each of these factors and trends in the flourishing of the existentialist tendency in the interpretation of religious texts has been significantly influenced by the fact that some of them, by their own similarities and similarities with the approach of existentialism and Others contrasted with the prosperity of this interpretive approach.

Time-based Interpretation is one of controversial matters in Quranic sciences, and there are different opinions about it from Muslims and orientalists specially in recent century.These opinions are different and opposed and some scientists denied Time-based Interpretation.This article based on library resources and Text-based study in HADITHS of AHLOAL-BAYT, proves: interpretation of Quran is affected heavily from current sciences, doubts, groups and beliefs in interpreter’s time and this effect was proved, current and inveterate. Although some scientists due to the extremism in this type of interpretation have denied it, but several HADITHS of AHLOAL-BAYT in interpretive resources declare that they have intended to Time-based Interpretation in different juridical, theological, Quranic, moral, political and even literary matters. Through the analysis of HADITHS, we declare this interpretation is inveterate.we provwd this kind of interpretation used from the first century and deflectiv belifs and religion even literature can effect on our interpretation

Sayyad Jamal ad-Din Asadabadi was the religious ideologist and social reformer in the last century in the Islamic world who always had solving the problems of the Islamic society in mind. His ideas formed on the ground that the only force able to cure Islamic societies and prevent their fall was the real presence of Quran teachings in all social aspects and "return to Quran". With such Quranic approach, he inferred the rules of having a blissful life in the world and after world. Therefore, his approach was of social approach and used Quran verse to present humanity a calm and progressive life. The reforming hope of Sayyad Jamal was to form an Islamic state where unity is ruling all throughout the state. He analyzed the ways of reaching "unity in the world of Islam" in two parts: 1) requirements and the factors forming unity 2) obstacles in forming unity. Therefore, using citation-analytic methodology to the interpretation of Quran verses, these two factors will be studied in this article.

Most of the efforts for knowing the miracles of Quran throughout history, and especially in the recent decades have been spent to show that Quran has anticipated new scientific facts centuries ago; therefore it is superhuman and miraculous. The present study seeks the validation of this approach, and while showing its obstacles and drawbacks, it reveals that Quran is not a claimant of miracles in this meaning; however knowledge of new sciences isinvolved in the modern understanding of Quran and unveils the wonders it. This quality -thatHoly Quran has the capacity of flexibility to sciences of all times- is one of the most important aspects of its wonders or of miraculous secrets of this invaluable book. This article, after the ontological study of miracle and the critique of Quran’s scientific miracle -based on the pluralism in interpretation-, and with an emphasis on some examples, reveals that knowing these sciences provides the ability to access the meaning for Quran, without which finding a wise meaning would be very difficult today.

To reach a true understanding of the merits and disadvantages of the interpreters and defining the necessities and virtues of a quranic commentator in the challenging field of quranic studies and interpreting the word of revelation necessitates the study of the extant exegesis. 'Men wahy al-Quran' ,one of the latest esteemed exegesis, has been written by a revolutionary jurist and scholar. In this article, a general survey in this exegesis makes it obvious that the most significant characteristic of this interpretation is its objective in edifiying its addresses and denoting the verses and quranic concepts with the language and terms of the modem-day. In addition we have analysied some of the proposed ideas in this commentary.

Concerning Iran’s Islamic movement and the aspects of the international thought of the influential people in that we come across several books and articles, but still the need for a research with the present title is felt. Seyyed Mahmood Taleghani has some privileges over the contemporary exegetes. He lives in a time and spot in which he takes the responsibility of teaching and propagating Quran, he travels to different parts of the Islamic world and talks and exchanges opinions with men of thought and culture. These frequent travels, which were sometimes compulsory and destined to prison and exile, and sometimes because of duty and commitment gives him comprehensive information and knowledge.Before these meetings and travels, his outlook which was already unlimited and international becomes more comprehensive and he utilizes his now expanded outlook in writing the interpretation, which is an outstanding text in the realm of social interpretation. Even though he writes in the corner of a dark prison cell, he writes lively and up to date, not only about the basics of Islamic nation, its problems and its destiny, but also of the human society. He endeavors not to limit his word with the common limitations and boundaries of writing and to expand the domain of his speech and meaning in his writing which have usually a Quranic base.

Illuminating its range of knowledge is one of the prior assumptions about Qur'an; whatever the view on it, it will have a great impact on explaining its intents and guidance’s. The contemporary exegetes (14th and 15th centuries AH). Have paid special signification to this issue and therefore, by dedicating a broader scope to religion's function, were about to prove a wider impact and efficiency of Qur'an in life. Sayyed-i Qutb is one of these exegetes focusing his attention to the comprehensiveness of Qur'an, has accepted this as one of his main principles in interpreting Qur'an and explaining Islam's notions and teachings. In this article we have examined the variety of Qutb's opinion about this issue, take into consideration its causes and traits, especially in accordance to Shiite scholars, mentioning its necessities and implications.