جستجوی مقالات مرتبط با کلیدواژه « روابط معنایی » در نشریات گروه « علوم قرآن و حدیث »

With the expansion of interdisciplinary studies, linguistics, which is the science of language study, as a science that has various applications in the humanities, also found a special place in the field of Quranic research. One of the linguistic approaches to Qur'anic studies is structural semantics, which studies the Holy Qur'an in a new way. Therefore, this research, which has been done by content analysis method, seeks to study the words of the Holy Qur'an in the two groups of Meccan and Madani, extract linguistic functions and find cohesion or noncohesion of meaning between them. For this purpose, first, the most frequent Meccan and Madani special words of the Holy Qur'an were extracted and after examining the lexical and semantic information by drawing tables and diagrams, the linguistic functions were extracted and their semantic relations were examined. The results of the studies showed that the language functions used in the two groups are different and the words studied in each group have a thematic and conceptual relationship.

Placement of words next to each other with a short space in a language text (co-occurrence) is called. In linguistic studies, only one type of collocation has been mentioned, and in the division of its types, only the structural and grammatical features of the collocation words have been discussed. In this research, we have tried to discover and explain its different types in the Holy Quran, while providing a precise and comprehensive definition of co-occurrence of related words and the criteria to determine it. The findings of the research show that the Holy Qur'an, as a superhuman literary work, has used various methods to instill ideas and concepts and influence the audience, and one of the most important methods is the use of co-occurrence of related words in the linguistic context of the Qur'anic verses. In this research, there are 14 types of word matching in the Holy Qur'an, such as: convergence, semantic inclusion, semantic contrast, lexical component, domain assonance, phonetic association, volumetric assonance, prophetic assonance (verse), relationship Means and tools, sexual relationship, spatial relationship, temporal relationship, causal relationship and attributive-attributive relationship have been discovered and extracted.

The word “religion” (Dīn) is one of the most commonly used terms in the Holy Qur’an, and Islamic scholars have studied its concept from various perspectives. However, its diverse and varied uses in the Qur’an and the methodological problems of previous endeavors have caused it to remain ambiguous. Therefore, it is necessary to examine its meaning using modern methods of semantic analysis. Semantics examines the components and semantic domains of key words in the Qur’an by identifying semantic relationships and their positions in semantic networks of the text, independent of external biases, perceptions, and interpretations. This method is considered effective and valid in this type of study. Based on this approach, this study analyzes the semantic meaning of the term "religion" in the Qur’an by relying on the verses themselves and using a synchronic/diachronic semantic analysis method that determines semantic domains within a framework of semantic relationships such as hyponymy, opposition, collocation and substitution. After this semantic analysis and the delineation of two semantic domains of "worldly" and "the afterlife" for the term "religion" in the Qur’an, its semantic components are identified, leading to a basic definition of this term in the Holy Qur’an.

Courage is one of the moral virtues that mean bravery and in ethics it is referred to as the middle ground between temerity and fear. Given the importance of the issue of courage in human life and its great impact on his material and spiritual growth and excellence, the need to identify its semantic domain, especially within the limits of Islamic sources, is increasingly determined. Using a descriptive-analytical method and emphasizing the field of structural semantics, the present article intends to examine the meaning of the word courage in a systematic process; Based on the findings of this study, by examining the semantic scope and relations of coexistence and substitution of the word courage in religious sources, the concept of "courage" with a number of words such as "truth and honesty", "self-sacrifice", "rejection of humiliation",  "ambitious", "mettle", "self-control", " humanity", "generosity", "patience" and "wisdom" are strongly related. The concepts of "victory", "virtue" and "endurance" also have a distributive relationship with the concept of "courage". Also, the concept of "courage" is in conflict with words such as "cowardice" and "lack of foresight". Therefore, through courage, one can strengthen those traits that are strongly related to this concept and avoid the negative impact of traits such as "cowardice" and "lack of foresight" that are in conflict with this trait.

Undoubtedly, one of the best and most authoritative ways to draw a pattern of Islamic lifestyle is to refer to the Holy Quran as a guidebook for humanity. This book has given instructions for human beings in both worldly and otherworldly parts. Regarding the encounter with the Holy Quran, it seems that the best way to discover and extract the Islamic lifestyle is to use the semantic method and identify the semantic relationships between Quranic words. If it is possible to discover and explain the meaningful semantic relationships between Qur'anic words and concepts, then many new questions can be answered. One of the most important Qur'anic words that express concepts about the Islamic lifestyle is the words "peace" and "night", which in this study to identify the concepts and semantic relationships between them, the method of "structural-descriptive semantics" has been used. The research findings indicate that there are three concepts of "worship", "rest" and "marriage" as a semantic link between the two words "night" and "peace" that the lifestyle pattern in the three areas of relationship with God, relationship Draws with oneself and relationships with others.

Philological and interpretive sources have mentioned two meanings for the word "al-Alamīn": "all Being", that is, the creatures or world's inhabitants; and "Worlds", where the creatures are located. There are some questions about this word that have not received any Suitable responses. For example, why is a material from the root of "science", applied for the meaning of “all Being" or "worlds". Muslim lexicons have Considered the word "al-Alamīn" Arabic, and the western Qur'anic scholars have described it as Hebrew or Syriac. The method of this study is word analysis based on semantic components; First, "al-Alamīn" has been analyzed based on its components in Arabic and non-Arabic lexicons as diachronic semantics. Then this work has done as a Synchronic semantics in the Quranic textures. In the end, the two methods are compared to clarify is the result of a diachronic analysis on "al-al-Amin" consistent with Synchronic analysis. according to the research results, The word "al-Alamīn" is originally relate to sabaic and Phoenician languages, as well as עלם in Aramic and ܥܠܡ in Syriac. This word is closed to «غلام» in Arabic. In the Rabbinic writings, comes to mean age or world, and its spatial-temporal components have been expanded. The best meaning for the word in many Quranic verses is "men", sometimes "the young" (boys), and in some verses "creatures" or "the universe". Also, in contrast to the opinions of the philologists and commentators, the historical evolution of the word has been from subject component to the temporal-spatial components.

Structural semantics of the Qur’an determines the meaning of vocabulary through Qur’anic text as well as syntagmatic and paradigmatic relations. In this method, it is focused on the linguistic units of ‘word’ and ‘sentence’, regardless of ‘discourse’. Therefore, a part of the context of verses for understanding the meaning is not to be considered. Increasing the accuracy of structural semantics of the Qur’an, based on the descriptive-analytical method, the present research seeks to explore how to apply semantic relations between sentences and conceptual paradigmatic relations, in order to take advantage of textual context. Thus by defining semantic complementary, contradictory and booster relations between sentences, corresponding relations between words, more than what is determined through a single sentence, would be at hand. Also attention to conceptual paradigmatic relations, that is a description or exemplification of a concept, reveals more features of the word. In this regard, in addition to more syntagmatic and paradigmatic cases, the relation between words are determined more precisely as well.

In the verse “he sent down for you eight heads of cattle in pairs”, God the almighty has mentioned the creation of man from a single soul and reiterated sending down the “eight heads of cattle in pairs” and spoke of livestock. Attributing the verb “sending down” to “eight heads of cattle in pairs” has led to various viewpoints such as parallelism of the creation in these animals; however, studying the concept and formation of “eight heads of a cattle in pairs” regarding the word count for “eight”, its semantic relationship with the things referred to, the collocating verb and other components of the verse have not been considered yet. This issue makes scrutinizing the semantic implications of the phrase “eight heads of cattle in pairs” more important. Based on this, and by relying on Quranic functions, and by making use of the etymology and symbolism of the words in the above verse such as “eight”, “pairs” and “sending down”, we can infer meanings such as “balance, correspondence, and lawfulness of nature”, “being paired, linking and balance” and “destiny and measuring the creature from the divine treasures” respectively. Also, based on clues such as the register of the verse, the implied meaning of the “balance and lawfulness of the creation in this world” can be inferred for the phrase “eight heads of cattle in pairs”.

the terminology of the Quranic term ‘Amal-e-Sālih remains a challenging topic for Islamic researchers. Semantic studies on the term are mostly based upon lexical and idiomatic analysis as well as individual understandings made by the scholars and interpreters out of Quran’s verses or other Islamic sources, and the process of discovering the terminology of the term is rarely pursued systematically. While Semantics, as a branch of the fast-developing science of Linguistics, has experienced much improvements in the past decades and it is necessary to follow the systematic procedures for semantically discovering the Quranic terms synchronous with the advancement of this knowledge. As proposed by contemporary Semantics, Terminology discovering might be presented at three levels of Term, Context, and Discourse. This paper tries to present semantic analysis of the Quranic term of ‘Amal-e-Sālih on the level of discourse by introducing and applying Ontology [on this Quranic concept]. Ontology as a new tool in computer and information technology, specifies the key words involved in a domain of knowledge, as well as their relationships and therefore standardizes the meanings. In the proposed Quranic Ontology, by considering several semantic relationships (generalization, procedure, and combination), the connections between related concepts are presented in a suitable template in the form of network diagrams, simple arrows, dots and lines. It will be witnessed that applying Ontology in semantic analysis of the level of discourse for the term, ‘Amal-e-Sālih clearly offers a new understanding of this Quranic concept, which can bring about new educational approaches and outcomes.

Present study is aimed at Nahj-al-balaghe content analysis based on educational sixth dimensions of fundamental transformation document of education by making use of qualitative method kind of analytical - descriptive. Therefore first components of educational sixth dimensions of document fundamental transformation of education been explained، 47 components at dimensions of religious of education، worship، 29 components at dimensions of the social and political of education، 8 components at dimensions of the Biological and Physical of Education، 12 components at dimensions of the aesthetic and artic education، 8 component at dimensions of economic and professional education، 10 components at economic science and technology of education، and then extracted instances of the Nahj-al-balaghe for each component. Therefore it can be concluded that there is a high correlation between educational sixth dimensions of fundamental transformation document of education and Nahj-al-balaghe as one of the valuable Islamic texts and this kind of research can enrich the education documents by islamic and religious texts.

Along with the communication era and bringing forth the interdisciplinary discussions, dealing with the spiritual grandeur of the Qur’anic verses and concepts from the perspective of various sciences and attempts or better understanding them requires employment of new scientific findings. This important task is possible through rendering it into various languages and cultures. Obviously, presenting a translation that can correspond to the Holy Qur’an is definitely impossible. However, it is always attempted to translate the Qur’anic concepts in a sound way. With an examination of the extant translations, interpretations, and expressions of the Qur’anic vocabulary, since the theory of semantic networks expresses a great number of words in an interrelated network, the translator would be situated in an atmosphere that enables him/her to present a more accurate translation and interpretation of the Qur’anic vocabulary into different languages by inclusion of mental, cultural, cognitive, and linguistic dimensions as well as relevant time line considerations. Also, the relational patterns are very useful data bases in the procedures of access to the vocabulary through the index of the Qur’anic verses (kashf al-abyat), based on semantic relations, Qur’anic searches into Web pages, and automatic translation and interpretation programs.