جستجوی مقالات مرتبط با کلیدواژه "سوره انعام" در نشریات گروه "علوم قرآن و حدیث"

One of the surahs that have been disputed about its revelation or gradual revelation is Surah An'am. In this research, the descriptive-analytic view of Surah An'am has been proved by a descriptive-analytical method based on solid reasons. Proof of the repulsive descent of this surah is possible in two ways; relying on the single context and internal coherence of the surah and quoting the narrations indicating the revelation of the surah. The view of the repulsive revelation of Surah An'am with the narrations of exceptions indicates that some verses of the Surah are civil and also the narrations causing the revelation which if it has the correct conditions indicate the gradual revelation of the Surah and the theory of incoherence of the Surah which has been proposed by Nold is in doubt. In this article, the pieces of evidence of repulsive and gradual descent are evaluated and the view of the repulsive descent of the surah is proved. Based on the findings of this study, it can be said that the narrative evidence of the gradual revelation of Surah An'am due to the weakness of the document and the text, and Noldek's view that the surah is inconsistent due to lack of conviction do not prove the theory of gradual revelation of Surah An'am. On the contrary, the reasons for the repulsive descent of the surah are accepted due to its conditions of accuracy and strength, and therefore the view of the repulsive descent of the blessed surah of An'am is proved.

Studies reveal that a sizable portion of society is apathetic toward significant religious and nonreligious events, and leaders of "truth" and "falsehood" make special efforts to win them over. God invites the faithful to an "active response" in order to jeopardize the concentration of "falsehood front" in the Holy Quran, Surah Al-An'am, Ayahs 68 to 93, after elaborating on the concentration of think tanks of "falsehood front" on talking negatively about the imamate and the government of the "society of truth". and assigns them a unique responsibility known as "E'rāz" (to leave). This essay attempts to analyze this active response using the "interpreting Quran by Quran" method, in addition to demonstrating that these Ayahs have the same premise. According to the paper's findings, "the truth front" should put forth more effort to win over the more conservative members of society. This can be done by employing a variety of strategies, including fostering amity, banning offense and the arousal of prejudice, and using a "step by step" approach.

There is disagreement among scholars about the relation between the verses of a surah. On the one hand, commentators such as Saʿīd Ḥawwā have used it as the basis of their interpretive work, and on the other, some have rejected this connection and so have joined to those orientalists who consider the verses in a surah disconnected. The latter confirmed the maximum connection between some verses. The present study examines the relation between the verses of Sūrat al-Anʿām to show the relation and coherence between all the verses of this Surah. In this regard, first the topics in each verse are extracted and categorized, by classifying them. Secondly, the main lines of the topic in the surah are shown and thirdly by stating the relation between the lines, the relation of all the verses of the surah is clarified. Thus, in contrary to the opinion of some scholars and orientalists who do not believe in the relation between all the verses of a surah, the relation between verses of Sūrah al-Anʿām can be proved by extracting relation lines (7 main lines) and the coherence of these verses is shown in this study.

One of the teachings of the Ahl al-Bayt (as) in expressing the teachings of the Holy Quran is to open a new window in harmony with time called Taʾwīl. Quranic verses have taʾwīl (esoteric interpretation) in addition to what is used in their appearance. And the best way to achieve the taʾwīl of the Qur'an is through the Ahl al-Bayt (as), because according to the hadith of Thaqalayn, the Ahl al-Bayt (as) are considered as the counterpart of the Qur'an. In many narrations of the Ahl al-Bayt (as), the verses of the Qur'an have been interpreted in accordance with taʾwīl, but in the narrative interpretations, the interpretive narrations have not been separated from the taʾwīl; therefore, separating esoteric narrations from interpretive narrations and determining the type of their taʾwīl becomes important and necessary. This research seeks to find the answer to the question of what type of taʾwīl have been made about the Amīr al-Muminīn (as) in the esoteric narrations of Surah Anʿām? In this regard, based on the idiomatic meaning of taʾwīl of the Qur'an in verses and narrations, esoteric narrations related to Imam Ali (as) were extracted from the interpretive narrations of Surah Anʿām; and by descriptive-analytical method, it was found that there are four types of taʾwīl in these narrations about that Imam, which are: the esoteric meaning of the verse, the esoteric example of the verse, the example or generality of the verse and the fulfillment of the contents of the verse.

In the exegesis of the phrase "This is my Lord" in the 76th to the 79th of Surah al-An'am, many commentators do not permit a verbatim interpretation of the verse and they think Prophet Ibrāhim as a divine prophet is immune from having worshipped anyone other than God. On the other hand, some commentators perceive a word for word meaning of this verse but they relate it to the childhood period of his highness and a result, regard him to be purified from Sherk (polytheism). Other commentators who do not accept this belief have presented various exegeses for the explanation of these verses that can be reviewed within 8 categories: For instance, the first group recognize these verses as a sort of pleading by Prophet Ibrāhim (PBUH) for the guidance of his tribe, the second one regard him at the beginning of his puberty in the course of reasoning to find his God; and the third to the eighth groups have mentioned some other reasons. The difference between the ideas of commentators, even contemporary ones, shows the necessity of this analysis. This research first extracts and classifies the presented views regarding these verses and then by the analysis of the arguments for each of them and the relationship of the verses, displays that the first group is closer to the truth and more defendable. Besides, the effect of surveying the relationship of the verses on the recognition of the appropriate view in the comparative exegesis is studied in this article.

The main characteristic of the text is consistency. Among the connections which link the elements of a text is lexical consistency, including "reiteration" and "collocation", which is based on the semantic relationship between words. “Congruence” or murā'āt al-naẓīr is an instance of collocation, in which a collection of words exists that all are within a set and one semantic field. There is also collocation in opposition (taḍād), for it forms the association of meanings. This paper, based on the literary analytical method, aims at presenting the semantic harmonies of the words of Surah al-An'ām. The significant point of the verses of al-An'ām is fighting idolatry and calling for Monotheism. The issue of creation is broadly described by this Surah and the images of nature are reflected in it. Various lexical collections are also found about man and his organs, physical functions and activities, and man’s social life. Attributes and actions of God allocate a considerable share as well. It is proved through examining this surah that examples of congruence are much and are intertwined with oppositions. They produce images in harmony with the aims and pivot of the surah and prove its thematic correlation.

The Holy Qur’anic text contains advanced aesthetic values and discovering its subtleties by means of systemic methods of modern linguistic theories confirms its superior miraculous aspects. Focusing on "literariness", Russian formalists sought to recognize the criteria for beautifying texts and found a number of techniques such as deviation as its creator. Deviation has extensively been used in the Qur’anic text at various morphological, syntactic, rhetorical, phonological levels, creating magnificent expressional manifestations. Muslim linguists have each pointed to an aspect of these deviations. Nevertheless, studying the Qur’anic text from the perspective of deviation can more consistently reveal the glory of the literariness of the Qur’anic text. The present descriptive-analytical paper thus, besides presenting a theoretical account of the topic, explored the semantic dimension of morphological deviation in the texts of Surah al-Anām and Surah al-A'raf. Through comparing deviated instances, the authors tried to find out how the given Qur’anic expressions, via morphological deviation as a literary device for adding to the semantic content, have put on a wide range of semantic elegances to the text that could not be automatically created by the old structures. The results of this study includes the fact that morphological deviation unveils hidden points in the Qur’anic text that have been left unexplained by old exegetes because they justified them under titles such as syntactic fate and giving attention to the indirect meaning (haml bar ma'na).

Exceptional verse is a term used to refer to the existence of the Medinan verses in Meccan sūras and vice versa. Ten of the verses in sūrat l-anʿām are enumerated as exceptional. Although sūrat l-anʿām is considered Meccan based on the narratives indicating the revelation order of the sūras, the Medinan nature of these ten verses cannot be ensured based on certain other narratives indicating the continuous revelation of the verses in the Holy Quran. The present study tries running a root-finding research on the exceptional verses in sūrat l-anʿām and concludes that these exceptional verses have come to existence based on some fake revelation means and blending of the Meccan and Medinan verses’ criteria and the literal and common meaning of some examples of the verses and considering the personal taste of the verses. Next, the apparent and contextual relationships of the verses are used and the narratives indicating the revelation means are criticized and the real meaning of the case verses will be investigated to come to the result that the whole sūrat l-anʿām has been revealed in Mecca hence the statements about the exceptional verses therein are revoked. It will be also figured out that these exceptional verses in sūrat l-anʿām have come about in the course of interpretation history through incorrect exegesis of the interpreters.

Prophets and divine leaders, especially the Prophet of Islam (PBUH), have undoubtedly devoted themselves to correcting and deepening the beliefs of nations, and struggled with a clear statement against the superstitious beliefs, tribal blind prejudice, corruptions and deviations. The analysis of opponent's claims and detailed and deep explanation of his invitation and logical and rational reasoning for the monotheistic beliefs and values throughout the history of prophets facing opponents and supporters are clearly visible. Knowing and examination of the argumentations expressed in the Word of Allah will lead to the growth and consistency of practical proofs, and so analyzing the foundations and methods of the argumentation presented in the Al-Anam Surah seems to be necessary. The present research, entitled "Methods of argumentation in the Al-Anam Surah", has been carried out by descriptive-analytic method and has come to the conclusion that numerous rational argumentations have been presented in the Al-Anam Surah and prophets have never contaminated their invitation to the Truth by using the tools of superstition and ignorant prejudice or they have not been tricky in order to increase their followers. They have always used the arguments to change the attitudes. Therefore, the method of categorization, questioning, and the third method of appeasement to the hostile were used in this Surah -as God has spoken with rational reasons in offering religious education.

Audience-study and dating the āya 91 of Sūrat al-An‘ām has been one of the exegetical controversies among the Muslims since early centuries up to the present, which has always incited some disputes under this āya. Some have, contrary to the obvious evidences of this admonitory āya, assumed the addressees to be the polytheists and have made reference to the Prophet’s non-interaction with the People of Scripture in Mecca for proving their claim. Whereas, some others have, with reliance on the textual evidences of the āya, assumed its addressees to be the Jews; however, given the above presupposition, they have assumed the Revelation of this āya to have been in Medina. The third group have also regarded the āya’s addressees to be the Jews and its Revelation simultaneous with other parts of the sūra in Mecca, but have got into trouble in reconciling between this historical presupposition and the quality of admonishing the Jews in Mecca. Upon examining the viewpoints, this writing has accepted the Jews as being the addressees of this āya and then, in light of other Meccan āyas, has dealt with the claim of the Prophet’s non-interaction with the People of Scripture in this juncture and while rejecting it, has proved the āya’s being Meccan and the likelihood of admonishing the Jews in this period.

Medina verses in Mecca Surahs and Mecca verses in Medina Surahs are so-called exceptional verses. Surahs the Cattle and the Israelites are surahs in which there are some exceptional verses. But to what extent this is right? Someone with respect to inaccurate traditions has called this verse exception. These traditions will be studied in this research.Initially the unity of descent of these two surahs, and then, by virtue of some historical reasons and their correspondence with the content and the style of verses and traditions related to the order of descent, the place and the time of descending of these surahs in Mecca will be proved in this paper by using some intra and extra textual evident.