جستجوی مقالات مرتبط با کلیدواژه « سیاست فرهنگی » در نشریات گروه « علوم قرآن و حدیث »

The purpose of the present research is to study the effect of modern driving forces on the realm of culture and policy-making in Iran. This research is merely focused on technological driving forces and relies on a four-type classification of modern technologies including nano, biotechnology, cognitive sciences, and cyberspace. The method of study is descriptive analysis and it has applied policy studies according to the model of public policy-making. The final results were achieved by the analysis of qualitative data aiming to make a correlation between meaning and the surrounding environment as well as the evaluation of the elites. The results showed that cognitive sciences with the score 7 had the highest relationship to other technologies, and cyberspace, nano, and biotechnology were in the 2nd, 3rd, and 4th places respectively.

People in the Fatimid era (910-1172) paid serious attention to holding different religious and ethnic ceremonies since their arrival in Egypt (973). Among the ceremonies, the Shia rituals especially Ghadir Festival and Ashura Mourning Ceremony had been especially important due to the deep relationship with identity of Shia Fatimid Government and its claimed legitimacy against Abbasid. According to the reports of resources, Ghadir Festival was held annually in Fatimid Egypt. Competition with Abbasid formal Sunnism, strengthening the Fatimid Shia Identity and legitimacy of Islam'illian government as well as the efforts made to change the behavior of Egyptians as an introduction for changing their value and belief structure, were all the reasons to consider holding Ghadir Festival and its continuity to organize as important. This festival has not always been the same in terms of grandeur, magnificence and expansion during the mentioned two centuries, and it has undergone significant changes and developments many times in accordance with the cultural policy of the Fatimid government. What are the developments of this celebration and what are the characteristics of each stage are the main questions of this study that will be examined through an analytical descriptive method and with a historical approach. The findings of this study show that the ceremony was initially simple and extensive; but after the establishment of the Fatimid government in Egypt, it underwent great changes. As most researchers have reported this important and glorious celebration that took place over a decade as well as carnivals of joy with Shiite symbols. Organizing the great Moukeb of Imam-Caliph Fatemi during this period, while giving joy to the celebration of Ghadir, was very effective in spreading Shiite culture. In the last period of the Fatimid government, due to the cost of this Moukeb, the celebration of Ghadir was limited to the inside of the palace and was held in a simple and one-day manner

This article is aimed at identifying political barriers in the way of cultural policy making in Iran. For this research a mixed successive discovery method is employed. The research community includes 369 cultural policy experts and elites. Besides, semi-systematic interviews as the first phase and 7 dimensional questionnaires based on collected data through open and axial coding method alongside with 40 testimonies as the second phase played the role of data collection tools. Results indicate that while among all recognized barriers the lack of integrated management system scored the both higher average and higher rating average, the impact portion of such obstacle according to the linear model perspective tends to remain the least. Moreover, the political support factor represents a more serious obstacle to achieving cultural policy making in Islamic republic of Iran. Meanwhile, the community tendency to resistance can predict the cultural policy making achievements in Iran.

The infallible Imams have been selected religious leaders for the human society, who explained the message of the divine prophets and were guides for people. A large of part of their efforts has been devoted to the cultural development of their own era. After Imams passed the ups and downs of the aftermath of the death of Prophet Muhammad, and after Imam Reza accepted the role of the Crown Prince of Al-Ma’mun and Imam’s martyrdom until the absence of Imam Mahdi, the ninth, tenth, and eleventh imams played this important role. The present article purports to examine the cultural polices of these Imams in this period. This research has collected the necessary information based on documentary and library methods, and has analyzed it in accordance with the cyclic model of policymaking. According to this model, analyzing the cultural policies involves identifying the problem, designing and selecting the ploy, and finally evaluating that policy. The cultural issues of this era have been classified in three groups: the issues of caliphate, the issues of public culture, and the issues of Shiite culture. Then, the cultural policies of the Imams of this era have been analyzed. These policies have influenced the fundamental layers of culture (beliefs and values) as well as the behavioral layers.